That's just it. We are not that person, We don't know all their lives,their thoughts or God's dealings with them. We cannot judge that they are saved or not unless they just come right out and say "I am not saved" or I am saved. There are many who are religious, think they are right with God because of their works. Many think God is love and so they are right with Him. There are many reasons and ways why people claim to be saved just as their are many who say they are Christian when we know they mean different things by that even.
Those who are really saved have been redeemed, are sealed. Do people who totally turn from the Lord's Salvation ever have it to begin with? I think the only ones who know is the person and God.
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My Blog http://bibleforums.org/forum/blog.php?b=537
Jesus is the Way, the Truth and the Life!
I have a Blog. Please visit!
My Blog http://bibleforums.org/forum/blog.php?b=537
Jesus is the Way, the Truth and the Life!
I was refering to God's warning in Revelations when He said He would take away a person's part from the book of life for taking away words of His prophecy.
It would be nice to believe God would only have to do this to one person but as much taking away from Revelations I have seen in my lifetime, it is wishful thinking.
I think some of these believe they are saved. Probably even believe they understand God so well that they can change His word because they understand it better than those who translated it years ago. Jesus second biggest adversary was the high priest of that day. They thought they were "in like flint". Seems some things never change.
Pride creeps in and kills faith.![]()
Then tell us Ken, are the wages of sin death, or not?
Will any amount of good works, pay the wages of sin?
Can a man bring and offer his own sacrifices for sin, or does it have to be made by the High Priest?
How many religious people would repent of sin, but not trust in the death and resurection of Christ Jesus. Will their repentance save them?
Deut 7:6 For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Deut 14:2 For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Christ Jesus, was the Apostle to the Jews, who were the covenant people.
1Jn 2:19 They went out from us, but they were not of us: for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
1Jn 2:20 But ye have an unction from the Holy One, and ye know all things.
We are also told that the wheat and the tares will 'grow together'.
They can look much alike. It is only when they are grown, that you can really tell them apart.
Hi Buck Shot!
Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Does this 'take away his part' [G3313; meros] mean, to remove his name out of 'the book of life'?
G3313
meros
From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): - behalf, coast, course, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort (-what).
Howdy Partaker of Christ,
9Marksfan brought up the same thing earlier in the thread. I wish I could play with words like that and feel okay with it. I really do. But "it is what it is".
Myrton's (that's me) view:
"his part"= his name, his piece of the Holy City, his portion of the Kingdom, his share of Glory, his inheritance, his crowns, his mansion, and even the memory of him.
It breaks my heart to even think about what is lost. Think how our Father must feel.![]()
I think we're all agreed that is a tragic but all-too-real phenomenon.
But God does not allow our free will to be sovereign - it is always tainted with sin, so if he allowed us "complete" free will - no one would be saved!If God truly does give us free will, then isn't it our free will to reject our own salvation?
The parable of the sower deals with that issue - Jesus says these people have no root = never saved - the testing of the bad experience comes and they turn their backs on God.You hear stories of people turning away from God after something bad happens to them. Ted Turner was a Christian until his sister, I think it was, died. Now he claims a form of atheism, says he's going to party with his friends in Hell.
God alone knows his heart, but we have to question if he was truly saved as a child if that is what he grows up to be like - it is always possible that he will repent, but if he doesn't before he dies - I think the Scriptures are solemnly clear on the fate of those who live and die in sin.....If he was saved as a small child, but has completely turned his back on God, is he still going to Heaven?
True believers ARE sealed unto the day of redemption - and they WILL persevere in the faith to the end (although they may well fall - badly - along the way - God will ensure that they are restored, like Peter was).But then again, if OSAS is false, then what do the verses in Ephesians, 1:14 I think, mean when they say we are sealed to the day of redemption?
Last edited by 9Marksfan; Apr 17th 2008 at 09:27 PM. Reason: typos and additions
Howdy back at yer Myrton!!
Vic's (that's me) view
Isn't saying "his part" = his name, also a playing with words?
I think it is just trying to get a right understanding
If it is his name, then he will end up in the lack of fire and brimstone. Why not just say his name shall be removed, rather then his part?
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Why say, and out, and out, and out, because if it is his name that is out, then the rest ("out of the holy city, and from the things which are written in this book") surely does not matter.
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