
Originally Posted by
LaidDownHisLIfe
"I wasn't aware the OT was nothing more than laws. Did you happen to notice anything at all in the OT that wasn't about the laws? "
Don t know what u r on about?
Sure. I could have been clear here. There is much more to the OT than laws. You mentioned we are not under the old covenant if I am not mistaken. But the OT is more than just the old covenant. And it speaks to the issue of war. And it doesn't speak to it as you do.
My point then is this: You contradict the OT when it comes to war. Your use of scripture is out of context. But I guess that will come down to a matter of opinion.
"What do you make of the government wielding the sword? At the time Paul spoke these words the Roman government was in charge and they carried and used the sword. What did they use it for?"
Please note: in Rom 13, where it speaks of the sword, before 13, comes 12.
I don't need to refer to chapter twelve or anything else. The scripture I've referred to is clear enough.
There God tells us how to respond to a war situation.
The issue we are discussing here is war. if u have comments saying we should fight a war, then let me know, but I’m no expert in the sword dept.
remember too, what Jesus commands stands firm, no matter what any government says!
Yes, we should fight wars when it is required. What Jesus said wasn't in conflict with the government. You claim it is. That then is your opinion.
"Can you tell me why Jesus didn't tell the Centurion to leave the military but instead spoke so highly of his faith? Do you think Jesus missed a perfect opportunity to guide this man out of sin into righteous living? "
I do not know this centurion, or how he lived, and both of us can only presume how he lived.
Well, it is not a difficult thing to know how they lived. They fought in wars and ordered others into war and ordered others to kill in battle. This is no mystery. It's history. It's fact. And Jesus well knew this too.
Jesus was making an example of his faith, and let us not try and put words in here that do not exist!
I'm not adding any words. I asked you why you thought Jesus didn't say anything about it. It would have been a great opportunity to tell the centurion he should not be in the military because ti was wrong. Seems to me Jesus took many opportunities to point out wrongs. Why not this time if it was wrong?
Perhaps after pentecost, the centurion did join the church, and lived a holy life, we do not know.
Didn't you just a moment ago suggest we should not put in words that do not exist? Doesn't matter. We don't have to guess of a later time. We have the time I spoke of.
There were others who wanted to follow Jesus immediately, that Jesus disallowed.
I guess you need to ask Him yourself
"Another such occasion involved Peter. God spoke to Peter but never said anything about having Peter tell the man to get out of the military. Just another missed opportunity?"
You'll find it in Acts. God told Peter to go to Cornelius' house. He was a centurion. Another great opportunity for God to tell a man in the military that it was wrong. But instead God sent Peter there to preach the gospel. Why do you suppose God passed up such great opportunities as these?
Where?
"Back to the OT for a moment. When God commanded the Jews to fight, including David and from the very beginning, what OT law was God using to make the command? Please be specific".
Now we are under the new covenant .God changed"an eye for an eye".see matt5, luke6.
That was my point originally. We are not talking about the laws and rules and regulations of the OT covenant. War does not enter into that. And an eye for an eye has nothing to do with war either.
"Also, where in the NT did God speak specifically to the issue of war - as in where did He specifically mention war? Isn't war important enough to be mentioned specifically and directly?"
Try as much as you like, but you cannot get away from Jesus command. Love your enemy is directly
a reference to war. If you find that by killing your enemy , you are loving him/her, you probably will need to see the King.
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