
Originally Posted by
Alaska
There is a difference between law and truth.
This can be demonstrated by what the NT says:
For the law was given by Moses, but grace and truth came by Jesus Christ.
As in any society that has to have laws to establish order, accountability and combat crime in the fallen state of mankind after the fall, some of the laws will be there simply to deal with particular situations. They are not necessarily the truth, they just work to accomplish their goal.
In the garden before the fall there was no killing. There was also not the knowledge of right and wrong or good and evil. The choice given to Adam to choose life or death was not on the basis of choosing right and wrong; it was a simpler consequential thing: their choice to either eat or not to eat was what would determine life or death.
After the fall, laws came into being to deal with situations. Many of these laws were not "truth" after the NT definition of truth as seen in the quote above.
Genesis 9:
6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
By man, came sin and death. One of the results of sin entering the world through Adam is that one of the sins that would be committed was the crime of murder. God initiates a law to execute vengeance on the murderer. This was completely unnecessary in the pre-fall world.
Jesus addresses vengeance in Matt. 5:
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Jesus is basically saying, but I say unto you, No. An eye for an eye in Moses was a reasonable elaboration or continuation of Gen. 9. Jesus is not denying that Gen. 9 was initiated by God. He is bringing in the NT that no longer permits that formerly allowed law, which served as part of the overall schoolmaster role of the OT.
In this chaper 5 of Matt. there are 6 places where Jesus uses a phrase similar to the one above, "but I say unto you" with regard to something from the law that was seen as indisputable by many.
He contradicts former practices that the law justified and reveals the absolute moral "truth" of those topics.
Divorce is one of those topics. It wasn't before the fall and it is not now to be done in Christ.
Revenge is another topic addressed in Matt. 5.
It was not before the fall and it is not to be done now by the children of God.
In fact, all of the things Jesus opposes in Matt. 5 are things we can reasonably conclude would not have been done in the pre-fall world.
The OT law was necessary to deal with mankind in his fallen state. It was not all "truth" though it is true that God allowed those temporarily imposed laws to exist for order etc until Jesus came to bring the NT of revealed truth.
Gal. 3
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Paul refers to this temporary service of the OT law again in Heb. 9:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
[The reforming that the NT was to bring was to work for the accomplishment of a good conscience before God.
Hence the conscience-touching truth of Jesus in Matt. 5 and the return to truth as before the fall with regard to things such as divorce and vengeance.]
The law served until Jesus came to bring the truth. God chose to put new wine into new bottles.
Unregenerated man was "shut up from the faith" that was afterward to be reavealed in Christ.
By the NT, Truth was coupled with the regenerating power of the Holy Ghost [which regeneration could only be made available by the death and resurrection of Christ] as new wine must be coupled with new wine skins in order to ensure success.
I suggest that the old wine is cherished because there is not the new wine skin available that can appreciate the new wine.
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