
Originally Posted by
Ridin Red
Hello, I need a little light shined upon an issue. I suppose born again can mean several things. Do we need to be baptized to enter the Kingdom of God? These scriptures confuse me a little.
John:3
15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Thanks,
Believeth In The Lord.
Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:5 (KJV)
Good question – in John 3 Jesus told Nicodemus, the Jewish “doctor of the law” that the time would shortly come when those who desired to enter the “kingdom of God” would need to be born again – born of “water and the Spirit”. The “new birth” spoken of by Jesus is *one birth* that consists of two elements - “water and Spirit”. This “birth from above” includes the outward administration of immersion in water (a burial) where the believer is “baptized into His death" (Rom 6;3-5) and this ordinance of baptism is combined with the *cleansing of the heart* that is a direct operation of the Holy Spirit as the believer is immersed in water. The "old man" of sin goes into the water a sinner but he arises out of the water a "new creature" in Christ Jesus (born again) - cleansed by the blood of Christ through the working of the Holy Spirit. The ordinance of Christian baptism is (and always has been) the means of entrance into “the kingdom of God” as the believer is “baptized into Christ Jesus” - baptized into the body of Christ. "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death" Romans 6:3. To answer your question – yes, one must be immersed in water to “enter the kingdom of God.”John 3:5 of water and of the Spirit — A twofold explanation of the “new birth,” so startling to Nicodemus. To a Jewish ecclesiastic, so familiar with the symbolical application of water, in every variety of way and form of expression, this language was fitted to show that the thing intended was no other than a thorough spiritual purification by the operation of the Holy Ghost. Indeed, element of water and operation of the Spirit are brought together in a glorious evangelical prediction of Ezekiel (Eze_36:25-27), which Nicodemus might have been reminded of had such spiritualities not been almost lost in the reigning formalism. Already had the symbol of water been embodied in an initiatory ordinance, in the baptism of the Jewish expectants of Messiah by the Baptist, not to speak of the baptism of Gentile proselytes before that; and in the Christian Church it was soon to become the great visible door of entrance into “the kingdom of God,” the reality being the sole work of the Holy Ghost (Tit_3:5). ~ A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown
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