Re: WHOSE DOCTRINE IS CORRECT?

Originally Posted by
one_lost_coin
One of the marks that identify which Church is this Church founded by Jesus Christ on earth for the salvation of souls is that by neseccity it must be 2,000 years old and traceable back to the very moment 2,000 years ago when He commissioned the Apostles to teach by His authority to all nations in His name and to who Jesus himself promised to send the Holy Spirit to lead into all truth and who promised to those very apostles that He himself would be with them always till the end of the age.
OLC, continuation is important. I do believe that the Church has continued in presence until this day. But I do not believe that this presence is by progeny within a certain ecclesiastical body, but rather in the ecclesia itself by the Holy Spirit you mention above. One Church, yes, still possessing the Holy Spirit in each member. One Church organization, I don't think so. Even in the Revelation, Jesus has different messages unto the "churches". Where was His message to the mother church organization? Jesus establishes or identifies no ecclesiastical body between Him and these churches. Nor does Jesus decide that their doctrine is correct simply because they declare it (Rev. 2:14-16, 20 for example).

Originally Posted by
one_lost_coin
The pillar and foundation of the truth is the Church so says St. Paul. The way we test the spirit of truth from the spirit of error is whether or not that teaching agrees with that Church so says St. John.
You propose that the ecclesiastical Church is beyond criticism and scrutiny and is in fact the sole criticiser and scrutinizer of truth and the believer. In effect, you see the ecclesiastical Church as a vicar for Christ, the Holy Ghost, and Scripture.
This is upside down and one of the the main reasons for the reformation. The Roman Church proposes that as a body, and through the progression of years, that they possess the accumulated "canon", or measuring stick, of truth, and that this is authoritative in all matters of the Christian faith, including Scripture. Thus when one reads the scriptures, the truth of Scripture must be compared to the Church's canon of truth for proper interpretation and application.
Protestantism proposes that the "truth of Scripture" is the "canon", or measuring stick, of truth, and thus it is the Church and its teachings that must be examined in the light of Scripture to see if it is in error.
Watchinginawe
I Samuel 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
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