
Originally Posted by
Sojourner55
Yep, Jesus said He was the Son of God, alright. But let's frame your quote in the proper context (I'll be using the same ESV translation you are using throughout this response):
30 "I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
You choose to ignore the fact that this passage ties together: 1. Jesus being one with the Father, 2. Jesus being the Son of God, and 3. the perception of the Jews that Jesus was "making Himself God." Barring a lack of intellectual honesty, one will admit that this passage irrefutably portrays the Jews seeking to stone Jesus for calling Himself the Son of God--which they understood as making Himself equal to God. That is why they took up the stones, is it not? And do you see any denials by Jesus, when accused of being equal to God? If so, please point it out.
Again, being the Son of God in no way detracts from Jesus being God incarnate. That is a personal doctrine you cannot substantiate with the Scriptures. (With the New World Translation, maybe, but that is the word of man, not the inspired word of God).
So then, Jesus saying He is the Son of God is the reason the Jews sought to stone Him for blasphemy? That seems strange, since the Jews called also themselves sons of God (John 8:41).
Though you have repeatedly refused to address the truths revealed in passages such as Philippians 2:5-10, Scripture makes it clear that Jesus voluntarily divested Himself of His divine prerogatives until He accomplished that for which He was sent:
5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant,b being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
As this passage clearly states, Jesus was in the form of God, and willingly laid aside His deity, and everything He possessed prior to the incarnation. Only as a man, was Jesus given anything. As the eternal Word of God, He simply reclaimed what belonged to Him. Jesus even chose the moment of His own death, for Pete's sake: He "gave up the spirit," when all things were fully accomplished (John 19:30). Jesus even stated the voluntary and temporary nature of His impending death:
The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. (John 10:18)
Jesus stated in fact, that He Himself would raise His body from the dead:
Jesus answered them, “Destroy this temple, and in three days I will raise it up.” (John 2:19) Wouldn't you have to be God to make a statement like that?
If you would only look at Jesus through the lenses of the clear Biblical truth of His having two natures, you would have a tremendously different perspective. You are trying to twist Scripture to fit your doctrine, instead of twisting your doctrine to fit the Scriptures, which is the very reason you have such a skewed perception of Jesus.
Again, still using your version of the Bible, Peter called Jesus God:
Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ (2 Pet 1:1)
There is an abundance of passages that declare Jesus' deity in the Scriptures, many of which have been presented to you. But you simply refuse to accept them for what they say. Indeed, We are told that Jesus is the flesh and blood embodiment of the fullness of God's being:
For in Christ lives all the fullness of God in a human body. (Col 2:9)
Jesus Himself spoke of the deity He possessed before being robed in humanity:
And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.(John 17:5)
Indeed, Jesus said that to see Him, was to see God:
Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? (John 14:8-9)
You are rejecting the dual nature of Jesus, which is the key that will unlock the proper understanding of His nature and relationship to God. Jesus is clearly seen as both God and man throughout the Scriptures. A few examples are:
As a man, Jesus hungered (Luke 4:2) As God, He called Himself the bread of life (John 6:48)
As a man, Jesus thirsted (John 19:28) as God He said said that those who drank of the water He would provide will never thirst again (John 4:14).
As a man, Jesus died upon a cross, and was buried. As God, He said, "I am the resurrection and the life."
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