In 1Corinthians 13:9-10 I used to think Paul was talking about three things: imperfect knowledge, imperfect prophecy, and the perfect. And the question has always been, "what is the perfect?" And it has already been pointed out that many answers are given to what THE perfect is: the scriptures, spiritual maturity, the return of Christ, and etc.
9. For we know in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away.
As I think about this passage again, this morning, it suddenly occurred to me that THE perfect isn't another, third thing. Rather, he means to say that when we are first given knowledge it remains incomplete or imperfect in some way. When we receive or give a prophecy, it remains incomplete or imperfect in some way. But sometime later, our knowledge will be perfect knowledge and our prophecy will be perfect prophecy. That is, when the perfect comes it will be perfect knowledge and perfect prophecy.
Paul understands that his readers will not follow him at first, which is why he gives his readers an example or an illustration. What do I mean by "perfect"?
When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
Notice in his example that something is being done away with. Something is being eliminated. When he was a child he spoke like a child. Therefore, when he became a man, the thing he eliminated -- the thing that was "done away" was childish speech. He spoke like a child but he speaks like an adult now. Likewise, when he became a man he eliminated -- the thing that was "done away" was his childish thinking. He used to think like a child but now he thinks like a man. What did THAT look like? He thought like a child because he had incomplete knowledge. He didn't have the life experiences of a man. All he had were the reasonings of a person with incomplete information. When he was a child he reasoned as a child, not because his brain or his mind was faulty, but because he had incomplete knowledge. As a man he has access to better information, knowledge that has survived the test of time, and the crucible of experience. A mature man has tested everything to see if what he was told as a child would stand up under closer scrutiny.
So, what does Paul mean by "the perfect" he means perfect knowledge. The kind of knowledge that a man has as compared to the knowledge that a child has. Once we understand his point here, we can rewind his argument back up to the top of the chapter. He reminds the Corinthians about "the more excellent way", which he describes as the presence of love. I think what Paul is saying is this. If a person is speaking in tongues without love, or if a person is giving a prophecy without love, or if the congregation at large has no love for each other, then it is a safe bet that the congregation is still thinking like a child with regard to spiritual gifts. Those who have adult reasonings, adult thinking about spiritual gifts will understand that faith, hope, and love are the most excellent things. A word of knowledge is only partial knowledge if a person doesn't understand the importance of love. A prophecy is "in part" if people do not understand or acknowledge the significance and importance of love.
Often times we find 1Corinthians 13:4-7 printed on greeting cards as well it should since it is always true that Love is patient. At the same time, however, Paul has placed this important definition in the middle of his argument because is talking about what love would look like in the context of the practice of supernatural gifts. Those who prophecy, if they want to travel on the more excellent road, will prophesy with patience. They will be kind prophets. They will not brag or be arrogant about being a prophet. They will not provoke others or cause factions to form in the church. Likewise, when a person speaks in tongues, that person should be patient and kind while using the gift. Such a person should not use the gift to cause factions in the church, brag or get arrogant about having the ability. The person speaking in tongues shouldn't act obscene, or indecently, or impolite, or impatient, or crass, or offensive. The practice of the supernatural should not be an occasion to rejoice in unrighteousness, but an occasion to rejoice with the truth.
Bookmarks