Since you apparently failed to grasp my points the first time around, let's try again.
Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Unbelieving Jews are already deceived. Unbelieving Jews couldn't care less about false christs, false great signs and wonders, etc. Especially in the first century leading up to 70 AD. In the first century they were face to face with the real Christ, witnessed many great signs and wonders, yet many of them still denied Christ. You don't try and deceive someone already deceived, you try and deceive someone who is not already deceived. Between unbelieving Jews and the church, which of these two would be a better fit for one who is not already deceived?
But since you did say 'you', which would have to mean me, are you perhaps thinking I'm satan then? If you meant satan, why didn't you just say satan rather than 'you'? Typos are understandable, but come on, I don't know if we can chalk this up to a typo though, which might mean you're harboring some evil thoughts about me because I dare challenge your beliefs. I guess only you and God know the truth of that matter.
Are you kidding me here I apologize and explained myself it wasn't a typo I was generalizing the word you for whoever deceives people
I have already told you that I hold no hard feelings towards you and I like how you challenge people and that you do change your view at times
if you look at your post you would see that you did the same thing that you accused me of and used the word you also and I didn't take it personally
It isn't possible for Revelation to have been written DURING the reign of Nero IF you agree that it had to have been written before the events of 7 trumpets had happened which is BEFORE Nero died.
If you agree that Nero died on 9th June 68 AD, then 3.5 years before that would be 9th January 65 AD. So this is your reign of the beast - which you have as Nero.
The problem is that preceding the reign of the AC are the 5 months of the locusts, so this takes us to July 64 AD.
Now the fire in Rome occurred in July 64 AD. So for your claim to make any sense, then the 5th trumpet has to occur IMMEDIATELY following the fire, and this then followed by the 42 months of Nero.
Yet this has a further problem because we are told John was writing Revelation on the island of Patmos where he was sent. So this being sent to Patmos was AFTER the fire of Rome, and thus Nero starting his persecution against Christians.
So you have John writing revelation AFTER the 5th trumpet is blown. Wow!
I really don't think you have considered the chronological implications of your claim.
John did NOT write Revelation in the Mid 60s AD as that would mean no one would hear the Revelation until Nero was practically dead.
I don’t believe in a rapture Marty.
Scripture shows we gather together at Christ’s coming and Christ’s coming is shown in Revelation to occur at the end of the GT.
You responded to one point I made and gave a personal opinion on the matter, which is debatable yet a valid opinion outside of any scriptural support.
What about the other two main points?
Hes clearly stating He will collect the saints immediately after.
I agree that the AoD spoken at the Olivet Discourse didn't happen in 70AD. It is still in the future. I've always argued that Luke tried to separate the events of 70AD from the end time AoD by diving his account into two separate chapters "17 & 21". But he ended up confusing his readers more in the process.
Do you realise that you are suddenly giving the GT a new definition -- one which ignores what the Bible says it is? You will fare better if you use scripture to interpret a prophecy rather than using current affairs. I will never trivialise the genocides (past and future) against Israel, but I will hold back rather than allow you to draw me into an errant definition of the GT.
I don't doubt that Jews and Christians share in the protracted persecution since the resurrection, but I maintain that the Great Tribulation by definition is completely different in scope.
I am completely in disagreement with your interpretation of many parts of the Great Tribultion and your understanding of "all flesh" per the text is wrong. You made this weird description is your last post and I pointed it out, and here, you repeat it yet again. How can "all flesh be Israel" yet by "extension the description incoporates the international church"? Your position is pretty vague at best. It's either all flesh denotes ALL that is in Christ (elect - Jew and Gentile) or it doesn't, it can't be anything in-between.
I agree that the Rapture will occur at Christ' Coming. I just don't believe that it fits the *shortened* Jesus said will save lives.
I guess we are on the same page maybe I call it the rapture but I believe that God gathers us at the very last moment of our world at His coming right before He destroys it with fire
I thought that I did respond to all of your points so which two?
Its not the saints that I believe that He was collecting at that time but the ones He chose to survive 70AD. He didn't actually take them up to heaven but protected them
1 John 2:18 Little children, it is the last time: and as ye have heard that antichrist shall come (FUTURE), even now (PRESENT)are there many antichrists; whereby we know that it is the last time.
Notice that the future antichrist is singular, i.e. an individual? But antichrists (plural) are already here. Dan 7's little horn and Rev 13 talks about the future antichrist also, who goes by various names such as the Beast, Man of sin, Antichrist, etc.
As my name is mentioned, I cannot let this false statement pass.
I would have thought, Trivalee, that after all this time you would read scripture for what it says, not what you or however many other people think it says.
1 Corinthians 15:51 Listen! I will unfold a mystery: we shall not all die, but we shall be changed....
Where does that say we go to heaven?
The context of 1 Cor 15 from verse 24-58 is about what happens after the Millennium. Proved by how it is only then that Death is done away with. Revelation 22:1-7
Not only does the Bible never say that we humans will go to heaven, but Jesus unequivocally stated that such a thing was impossible. John 3:13, John 8:21-23, +
While 1Corinthians doesn't mention the millennial period by name, one can find a hint of it in the following passage.
1Corinthians 15:
20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
The millennial period is described in the bold sentence above. Compare this with the Revelation passage.
Revelation 20:
4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. 6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.
This records the idea that the saints are raised before death is defeated.
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