PDA

View Full Version : My Bible study in the Book of John



chad
Oct 21st 2015, 08:54 PM
My Bible study in the Book of John

Starting at Chapter 1 (my notes in red).

Chapter 1

(John 1:1 KJV) In the beginning was the Word, and the Word was with God, and the Word was God.

John (the apostle) writing of Jesus; he was the Word

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

God H2316. theos, theh'-os; of uncert. affin.; a deity, espec. (with G3588) the supreme Divinity; fig. a magistrate; by Heb. very:--X exceeding, God, god [-ly, -ward].


(John 1:2 KJV) The same was in the beginning with God.

Beginning G746. arche, ar-khay'; from G756; (prop. abstr.) a commencement, or (concr.) chief (in various applications of order, time, place or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.


(John 1:3 KJV) All things were made by him; and without him was not any thing made that was made.

Made G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will,
would, be wrought.


(John 1:4 KJV) In him was life; and the life was the light of men.

(John 1:5 KJV) And the light shineth in darkness; and the darkness comprehended it not.

(John 1:6 KJV) There was a man sent from God, whose name was John.

John - the Baptist

Sent G649. apostello, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by impl.) to send out (prop. on a mission) lit. or fig.:--put in, send (away, forth, out), set [at liberty].


(John 1:7 KJV) The same came for a witness, to bear witness of the Light, that all men through him might believe.

Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

All G3956. pas, pas; includ. all the forms of declension; appar. a prim. word; all, any, every, the whole:--all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 1:8 KJV) He was not that Light, but was sent to bear witness of that Light.

John the Baptist was not the Light, he came to bear witness to that light (Who was Jesus)


(John 1:9 KJV) That was the true Light, which lighteth every man that cometh into the world.

Lighteth G5461. photizo, fo-tid'-zo; from G5457; to shed rays, i.e. to shine or (trans.) to brighten up (lit. or fig.):--enlighten, illuminate, (bring to, give) light, make to see.


(John 1:10 KJV) He was in the world, and the world was made by him, and the world knew him not.

Made G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Knew G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 1:11 KJV) He came unto his own, and his own received him not.

Recieved G3880. paralambano, par-al-am-ban'-o; from G3844 and G2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by anal. to assume an office; fig. to learn:--receive, take (unto, with).


(John 1:12 KJV) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Power G1849. exousia, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subj.) force, capacity, competency, freedom, or (obj.) mastery (concr. magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.

Sons G5043. teknon, tek'-non; from the base of G5088; a child (as produced):--child, daughter, son.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).


(John 1:13 KJV) Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Born G1080. gennao, ghen-nah'-o; from a var. of G1085; to procreate (prop. of the father, but by extens. of the mother); fig. to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.

Flesh G4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).

Man G435. aner, an'-ayr; a prim. word [comp. G444]; a man (prop. as an individual male):--fellow, husband, man, sir.


(John 1:14 KJV) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Beheld G2300. theaomai, theh-ah'-om-ahee; a prol. form of a prim. verb; to look closely at, i.e. (by impl.) to perceive (lit. or fig.); by extens. to visit:--behold, look (upon), see. Comp. G3700.

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.

Only G3439. monogenes, mon-og-en-ace'; from G3441 and G1096; only-born, i.e. sole:--only (begotten, child).

Full G4134. pleres, play'-race; from G4130; replete, or covered over; by anal. complete:--full.

Grace G5485. charis, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstr. or concr.; lit., fig. or spiritual; espec. the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).


(John 1:15 KJV) John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Preferred before G1715. emprosthen, em'-pros-then; from G1722 and G4314; in front of (in place, [lit. or fig.] or time):--against, at, before, (in presence, sight) of.

Before me G4413. protos, pro'-tos; contr. superl. of G4253; foremost (in time, place, order or importance):--before, beginning, best, chief (-est), first (of all), former.


(John 1:16 KJV) And of his fulness have all we received, and grace for grace.

Fulness G4138. pleroma, play'-ro-mah; from G4137; repletion or completion, i.e. (subj.) what fills (as contents, supplement, copiousness, multitude), or (obj.) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.

Grace G5485. charis, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstr. or concr.; lit., fig. or spiritual; espec. the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).


(John 1:17 KJV) For the law was given by Moses, but grace and truth came by Jesus Christ.

Law G3551. nomos, nom'-os; from a prim. nemo (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle):--law.

Jesus G2424. Iesous, ee-ay-sooce'; of Heb. or. [H3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Isr.:--Jesus.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.


(John 1:18 KJV) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.

Bosom G2859. kolpos, kol'-pos; appar. a prim. word; the bosom; by anal. a bay:--bosom, creek.

Declare G1834. exegeomai, ex-ayg-eh'-om-ahee; from G1537 and G2233; to consider out (aloud), i.e. rehearse, unfold.--declare, tell.


(John 1:19 KJV) And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

Record G3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony, witness.

Jews G2453. Ioudaios, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew (-ess), of Judaea.

Levites G3019. Leuites, lyoo-ee'-tace; from G3017; a Levite, i.e. desc. of Levi:--Levite.


(John 1:20 KJV) And he confessed, and denied not; but confessed, I am not the Christ.

Confessed G3670. homologeo, hom-ol-og-eh'-o; from a comp. of the base of G3674 and G3056; to assent, i.e. covenant, acknowledge:--con- (pro-) fess, confession is made, give thanks, promise.

(John 1:21 KJV) And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

They were asking John (The Baptist) if he was Elias (Elijah the prophet in the Old Testament)

Elias G2243. Helias, hay-lee'-as; of Heb. or. [H452]; Helias (i.e. Elijah), an Isr.:--Elias.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.


(John 1:22 KJV) Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

Answer G612. apokrisis, ap-ok'-ree-sis; from G611; a response:--answer.


(John 1:23 KJV) He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Crying G994. boao, bo-ah'-o; appar. a prol. form of a prim. verb; to halloo, i.e. shout (for help or in a tumultuous way):-cry.

Way G3598. hodos, hod-os'; appar. a prim. word; a road; by impl. a progress (the route, act or distance); fig. a mode or means:--journey, (high-) way.

Lord – G 2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.


(John 1:24 KJV) And they which were sent were of thePharisees.

Pharisees H5330. Pharisaios, far-is-ah'-yos; of Heb. or. [comp. H6567]; a separatist, i.e. exclusively religious; a Pharisaean, i.e. Jewish sectary:--Pharisee.


(John 1:25 KJV) And they asked him, and said unto him, Why baptizes thou then, if thou be not that Christ, nor Elias, neither that prophet?

Baptizest G907. baptizo, bap-tid'-zo; from a der. of G911; to make whelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, espec. (techn.) of the ordinance of Chr. baptism:--baptist, baptize, wash.

Christ– G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.


(John 1:26 KJV) John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Baptize G907. baptizo, bap-tid'-zo; from a der. of G911; to make whelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, espec. (techn.) of the ordinance of Chr. baptism:--baptist, baptize, wash.


(John 1:27 KJV) He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

Preferred 1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.


(John 1:28 KJV) These things were done in Bethabara beyond Jordan, where John was baptizing.

Bathbabara G962. Bethabara, bay-thab-ar-ah'; of Heb. or. [H1004 and H5679]; ferry-house;
Bethabara (i.e. Bethabarah), a place on the Jordan:--Bethabara.

Jordan G2446. Iordanes, ee-or-dan'-ace; of Heb. or. [H3383]; the Jordanes (i.e. Jarden), a river of Pal.:--Jordan.


(John 1:29 KJV) The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Taketh G142. airo, ah'ee-ro; a prim. verb; to lift; by impl. to take up or away; fig. to raise (the voice), keep in suspense (the mind); spec. to sail away (i.e. weigh anchor); by Heb. [comp. H5375] to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Sin G266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).


(John 1:30 KJV) This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

(John 1:31 KJV) And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

Manifest G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).


(John 1:32 KJV) And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

Bare G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Heaven G3772. ouranos, oo-ran-os'; perh. from the same as G3735 (through the idea of elevation); the sky; by extens. heaven (as the abode of God); by impl. happiness, power, eternity; spec. the Gospel (Christianity):--air, heaven ([-ly]), sky.

Abode G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 1:33 KJV) And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Remaining G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Holy G40. hagios, hag'-ee-os; from hagos (an awful thing) [comp. G53, H2282]; sacred (phys. pure, mor. blameless or religious, cer. consecrated):--(most) holy (one, thing), saint.

Ghost G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.


(John 1:34 KJV) And I saw, and bare record that this is the Son of God.

(John 1:35 KJV) Again the next day after John stood, and two of his disciples;

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 1:36 KJV) And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

(John 1:37 KJV) And the two disciples heard him speak, and they followed Jesus.

(John 1:38 KJV) Then Jesus turned, and saw them following, and saith unto them, What seek ye?
They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Rabbi G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.


(John 1:39 KJV) He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

(John 1:40 KJV) One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

(John 1:41 KJV) He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

Messias G3323. Messias, mes-see'-as; of Heb. or. [H4899]; the Messias (i.e. Mashiach), or Christ:--Messias.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.


(John 1:42 KJV) And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Andrew bought Simon Peter to Jesus

Beheld – G1689. emblepo, em-blep'-o; from G1722 and G991; to look on, i.e. (rel.) to observe fixedly, or (absol.) to discern clearly:--behold, gaze up, look upon, (could) see. Cephas G2786. Kephas, kay-fas'; of Chad. or. [comp. H3710]; the Rock; Cephas (i.e. Kepha), a surname of Peter:--Cephas.


(John 1:43 KJV) The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

(John 1:44 KJV) Now Philip was of Bethsaida, the city of Andrew and Peter.

Three of the disciples (Andrew, Peter and Philip, were from Bethsaida)


(John 1:45 KJV) Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

(John 1:46 KJV) And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip
saith unto him, Come and see.

(John 1:47 KJV) Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Guile G1388. dolos, dol'-os; from an obs. prim. dello (prob. mean. to decoy; comp. G1185); a trick (bait), i.e. (fig.) wile:--craft, deceit, guile, subtilty.


(John 1:48 KJV) Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

(John 1:49 KJV) Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Nathanael calls Jesus Rabbi, a title of honor, Master , my Master.

Rabbi G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.


(John 1:50 KJV) Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

Believest – G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 1:51 KJV) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Verily G281. amen, am-ane'; of Heb. or. [H543]; prop. firm, i.e. (fig.) trustworthy; adv. surely (often as interj. so be it):--amen, verily.

Angels G32. aggelos, ang'-el-os; from aggello [prob. der. from G71; comp. G34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor:--angel, messenger.

Diggindeeper
Oct 21st 2015, 09:41 PM
Chad, I have opened this thread for others to study. It seems long, but for someone who really wants to learn, the Greek translations of the key words should be very helpful in their study.

chad
Oct 29th 2015, 09:13 PM
Chapter 2

(John 2:1 KJV) And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Mary, the mother of Jesus (Mathew 1:16)
Marriage G1062. gamos, gam'-os; of uncert. affin.; nuptials:--marriage, wedding.


(John 2:2 KJV) And both Jesus was called, and his disciples, to the marriage.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 2:3 KJV) And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

(John 2:4 KJV) Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

(John 2:5 KJV) His mother saith unto the servants, Whatsoever he saith unto you, do it.

Servants G1249. diakonos, dee-ak'-on-os; prob. from an obs. diako (to run on errands; comp. G1377); an attendant, i.e. (gen.) a waiter (at table or in other menial duties); spec. a Chr. teacher and pastor (techn. a deacon or deaconess):--deacon, minister, servant.


(John 2:6 KJV) And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins a piece.

Firkins G3355. metretes, met-ray-tace'; from G3354; a measurer, i.e. (spec.) a certain standard measure of capacity for liquids:--firkin.


(John 2:7 KJV) Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

(John 2:8 KJV) And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

Bare G5342. phero, fer'-o; a prim. verb (for which other and appar. not cognate ones are used in certain tenses only; namely, oio, oy'-o; and enegko, en-eng'-ko); to "bear" or carry (in a very wide application, lit.and fig., as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

Govenor G755. architriklinos, ar-khee-tree'-klee-nos; from G746 and a comp. of G5140 and G2827 (a dinner-bed, because composed of three couches); director of the entertainment:--governor (ruler) of the feast.


(John 2:9 KJV) When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew the governor of the feast called the bridegroom,

(John 2:10 KJV) And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

(John 2:11 KJV) This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Manifested G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 2:12 KJV) After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

Brethren – G80. adelphos, ad-el-fos'; from G1 (as a connective particle) and delphus (the womb); a brother (lit. or fig.) near or remote [much like H1]:--brother.


(John 2:13 KJV) And the Jews' passover was at hand, and Jesus went up to Jerusalem,

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.


(John 2:14 KJV) And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

(John 2:15 KJV) And when he had made ascourge of small cords, he drove the mall out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

Scourge G5416. phragellion, frag-el'-le-on; neut. of a der. from the base of G5417; a whip, i.e. Rom. lash as a public punishment:--scourge.


(John 2:16 KJV) And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

Merchandise G1712. emporion, em-por'-ee-on; neut. from G1713; a mart ("emporium"):--merchandise.


(John 2:17 KJV) And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

Zeal G2205. zelos, dzay'-los; from G2204; prop. heat, i.e. (fig.) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [fig. of God], or an enemy, malice):--emulation, envy (-ing), fervent mind, indignation, jealousy, zeal.


(John 2:18 KJV) Then answered the Jews and said unto him, What sign showest thou unto us, seeing that thou doest these things?

Sign G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.


(John 2:19 KJV) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

(John 2:20 KJV) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

(John 2:21 KJV) But he spake of the temple of his body.

Jesus was raised on the third day.


(John 2:22 KJV) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Disciples - G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.

Believed - G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Scripture - G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 2:23 KJV) Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

Passover - G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.

Feast - G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.

Believed - G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.


(John 2:24 KJV) But Jesus did not commit himself unto them, because he knew all men,

(John 2:25 KJV) And needed not that any should testify of man: for he knew what was in man.

chad
Nov 5th 2015, 07:00 PM
John Chapter 3

(John 3:1 KJV) There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

(John 3:2 KJV) The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Rabbi G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.

Teacher G1320. didaskalos, did-as'-kal-os; from G1321; an instructor (gen. or spec.):--doctor, master, teacher.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.


(John 3:3 KJV) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Verily G281. amen, am-ane'; of Heb. or. [H543]; prop. firm, i.e. (fig.) trustworthy; adv. surely (often as interj. so be it):--amen, verily.

Born G1080. gennao, ghen-nah'-o; from a var. of G1085; to procreate (prop. of the father, but by extens. of the mother); fig.to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

Again G509. anothen, an'-o-then; from G507; from above; by anal. from the first; by impl. anew:--from above, again, from the beginning (very first), the top.

Kingdom G932. basileia, bas-il-i'-ah; from G935; prop. royalty, i.e. (abstr.) rule, or (concr.) a realm (lit. or fig.):--kingdom, + reign.

God G2316. theos, theh'-os; of uncert. affin.; a deity, espec. (with G3588) the supreme Divinity; fig. a magistrate; by Heb. very:--X exceeding, God, god [-ly, -ward].


(John 3:4 KJV) Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

(John 3:5 KJV) Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Enter G1525. eiserchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (lit. or fig.):--X arise, come (in, into), enter in (-to), go in (through).

Kingdom - G932. basileia, bas-il-i'-ah; from G935; prop. royalty, i.e. (abstr.) rule, or (concr.) a realm (lit. or fig.):--kingdom, + reign.


(John 3:6 KJV) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Born G1080. gennao, ghen-nah'-o; from a var. of G1085; to procreate (prop. of the father, but by extens. of the mother); fig. to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

FleshG4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.


(John 3:7 KJV) Marvel not that I said unto thee, Ye must be born again.

Marvel G2296. thaumazo, thou-mad'-zo; from G2295; to wonder; by impl. to admire:--admire, have in admiration, marvel, wonder.


(John 3:8 KJV) The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

(John 3:9 KJV) Nicodemus answered and said unto him, How can these things be?

(John 3:10 KJV) Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Master G1320. didaskalos, did-as'-kal-os; from G1321; an instructor (gen. or spec.):--doctor, master, teacher.


(John 3:11 KJV) Verily, verily, I say unto thee, We speak that we do know, andtestifythat we have seen; and ye receive not our witness.

Speak G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.

Know G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Testify G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.

Accepted G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

Witness G3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony,
witness.


(John 3:12 KJV) If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

Earthly G1919. epigeios, ep-ig'-i-os; from G1909 and G1093; worldly (phys. or mor.):--earthly, in earth, terrestrial.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Heavenly G2032. epouranios, ep-oo-ran'-ee-os; from G1909 and G3772; above the sky:--celestial, (in) heaven (-ly), high.


(John 3:13 KJV) And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Ascended G305. anabaino, an-ab-ah'ee-no; from G303 and the base of G939; to go up (lit. or fig.):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).

Down G2597. katabaino, kat-ab-ah'ee-no; from G2596 and the base of G939; to descend (lit. or fig.):--come (get, go, step) down, descend, fall (down).


(John 3:14 KJV) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

(John 3:15 KJV) That whosoever believeth in him should not perish, but have eternal life.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Perish G622. apollumi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflex. to perish, or lose), lit. or fig.:--destroy, die, lose, mar, perish.

Eternal G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).


(John 3:16 KJV) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.

Gave G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Only Begotton G3439. monogenes, mon-og-en-ace'; from G3441 and G1096; only-born, i.e. sole:--only (begotten, child).

EverlastingG166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).


(John 3:17 KJV) For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Condemn G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Saved G4982. sozo, sode'-zo; from a prim. sos (contr. for obsol. saos, "safe"); to save, i.e. deliver or protect (lit. or fig.):--heal, preserve, save (self), do well, be (make) whole.


(John 3:18 KJV) He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Condemned G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.)
[authority, character]:--called, (+ sur-) name (-d).


(John 3:19 KJV) And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Comdenation H2920. krisis, kree'-sis; decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law):--accusation, condemnation, damnation, judgment.

Deeds G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.

Evil G4190. poneros, pon-ay-ros'; from a der. of G4192; hurtful, i.e. evil (prop. in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); fig. calamitous; also (pass.) ill, i.e. diseased; but espec. (mor.) culpable, i.e. derelict, vicious, facinorous; neut. (sing.) mischief, malice, or (plur.) guilt; masc. (sing.) the devil, or (plur.) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191.


(John 3:20 KJV) For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

Evil G5337. phaulos, fow'-los; appar. a prim. word; "foul" or "flawy", i.e. (fig.) wicked:--evil.

Hateth G3404. miseo, mis-eh'-o; from a prim. misos (hatred); to detest (espec. to persecute); by extens. to love less:--hate (-ful).

Deeds G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.

Reproved G1651. elegcho, el-eng'-kho; of uncert. affin.; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.


(John 3:21 KJV) But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Manifest G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).

Wrought G2038. ergazomai, er-gad'-zom-ahee; mid. from G2041; to toil (as a task, occupation, etc.), (by impl.) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.


(John 3:22 KJV) After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

Tarried G1304. diatribo, dee-at-ree'-bo; from G1223 and the base of G5147; to wear through (time), i.e. remain:--abide, be, continue, tarry.

Baptized 907. baptizo, bap-tid'-zo; from a der. of G911; to make whelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, espec. (techn.) of the ordinance of Chr. baptism:--baptist, baptize, wash.


(John 3:23 KJV) And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

(John 3:24 KJV) For John was not yet cast into prison.

Mt 4:12 records John the Baptist being put in prison by Herod and his beheading (Mt 14:3-12)


(John 3:25 KJV) Then there arose a question between some of John's disciples and the Jews about purifying.

Question G2214. zetesis, dzay'-tay-sis; from G2212; a searching (prop. the act), i.e. a dispute or its theme:--question.

Purifying G2512. katharismos, kath-ar-is-mos'; from G2511; a washing off, i.e. (cer.) ablution, (mor.) expiation:--cleansing, + purge, purification, (-fying).


(John 3:26 KJV) And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

(John 3:27 KJV) John answered and said, A man can receive nothing, except it be given him from heaven.

Recieve G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


(John 3:28 KJV) Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

(John 3:29 KJV) He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joytherefore is fulfilled.

Bride 3565. numphe, noom-fay'; from a prim. but obsol. verb nupto (to veil as a bride; comp. Lat. "nupto," to marry); a young married woman (as veiled), includ. a betrothed girl; by impl. a son's wife:--bride, daughter in law.

Bridgegroom G3566. numphios, noom-fee'-os; from G3565; a bride-groom (lit. or fig.):--bridegroom.

Fulfilled G4137. pleroo, play-ro'-o; from G4134; to make replete, i.e. (lit.) to cram (a net), level up (a hollow), or (fig.) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.


(John 3:30 KJV) He must increase, but I must decrease.

Increase G837. auxano, owx-an'-o; a prolonged form of a prim. verb; to grow ("wax"), i.e. enlarge (lit. or fig., act. or pass.):--grow (up), (give the) increase.

Decrease G1642. elattoo, el-at-to'-o; from G1640; to lessen (in rank or influence):--decrease, make lower.


(John 3:31 KJV) He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

(John 3:32 KJV) And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.

Heard G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.


(John 3:33 KJV) He that hath received his testimony hath set to his seal that God is true.

Seal G4972. sphragizo, sfrag-id'-zo; from G4973; to stamp (with a signet or private mark) for security or preservation (lit. or fig.); by impl. to keep secret, to attest:--(set a, set to) seal up.


(John 3:34 KJV) For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Speaketh G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.


(John 3:35 KJV) The Father loveth the Son, and hath given all things into his hand.

(John 3:36 KJV) He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Everlasting 166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).

Wrath G3709. orge, or-gay'; from G3713; prop. desire (as a reaching forth or excitement of the mind), i.e. (by anal.) violent passion (ire, or [justifiable] abhorrence); by impl. punishment:--anger, indignation, vengeance, wrath.
Abideth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

chad
Nov 12th 2015, 07:45 PM
John Chapter 4

(John 4:1 KJV) When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Baptized G907. baptizo, bap-tid'-zo; from a der. of G911; to make whelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, espec. (techn.) of the ordinance of Chr. baptism:--baptist, baptize, wash.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 4:2 KJV) (Though Jesus himself baptized not, but his disciples,)

(John 4:3 KJV) He left Judaea, and departed again into Galilee.

(John 4:4 KJV) And he must needs go through Samaria.

(John 4:5 KJV) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

(See Genesis 48:21-22)


(John 4:6 KJV) Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

(John 4:7 KJV) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

(John 4:8 KJV) (For his disciples were gone away unto the city to buy meat.)

Meat G5160. trophe, trof-'ay; from G5142; nourishment (lit. or fig.); by impl. rations (wages):--food, meat.


(John 4:9 KJV) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.


(John 4:10 KJV) Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

John 7:38-39 writes that the living waters is the Holy Spirit.


(John 4:11 KJV) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

(John 4:12 KJV) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

(John 4:13 KJV) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

(John 4:14 KJV) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Jesus was to give the Holy Spirit.


(John 4:15 KJV) The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

Sir G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.


(John 4:16 KJV) Jesus saith unto her, Go, call thy husband, and come hither.

Husband 435. aner, an'-ayr; a prim. word [comp. G444]; a man (prop. as an individual male):--fellow, husband, man, sir.


(John 4:17 KJV) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

(John 4:18 KJV) For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

(John 4:19 KJV) The woman saith unto him, Sir, I perceive that thou art a prophet.


Percieve G2334. theoreo, theh-o-reh'-o; from a der. of G2300 (perh. by add. of G3708); to be a spectator of, i.e. discern, (lit., fig. [experience] or intens. [acknowledge]):--behold, consider, look on, perceive, see. Comp. G3700.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.


(John 4:20 KJV) Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Worhshipped G4352. proskuneo, pros-koo-neh'-o; from G4314 and a prob. der. of G2965 (mean. to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (lit. or fig.) prostrate oneself in homage (do reverence to, adore):--worship.


(John 4:21 KJV) Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

(John 4:22 KJV) Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Salvation G4991. soteria, so-tay-ree'-ah; fem. of a der. of G4990 as (prop. abstr.) noun; rescue or safety (phys. or mor.):--deliver, health, salvation, save, saving.


(John 4:23 KJV) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

True G228. alethinos, al-ay-thee-nos'; from G227; truthful:--true.

Worshippers G4353. proskunetes, pros-koo-nay-tace'; from G4352; an adorer:--worshipper.

Worship G4352. proskuneo, pros-koo-neh'-o; from G4314 and a prob. der. of G2965 (mean. to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (lit. or fig.) prostrate oneself in homage (do reverence to, adore):--worship.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.


(John 4:24 KJV) God is a Spirit: and they that worship him must worship him in spirit and in truth.

God is a Spirit. Those who worship God must worship him in Spirit and in Truth.


(John 4:25 KJV) The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Messias G3323. Messias, mes-see'-as; of Heb. or. [H4899]; the Messias (i.e. Mashiach), or Christ:--Messias.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.


(John 4:26 KJV) Jesus saith unto her, I that speak unto thee am he.

Jesus reveals himself as the Christ to the woman.


(John 4:27 KJV) And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

Marvelled G2296. thaumazo, thou-mad'-zo; from G2295; to wonder; by impl. to admire:--admire, have in admiration, marvel, wonder.


(John 4:28 KJV) The woman then left her water pot, and went her way into the city, and saith to the men,

(John 4:29 KJV) Come, see a man, which told me all things that ever I did: is not this the Christ?

(John 4:30 KJV) Then they went out of the city, and came unto him.

(John 4:31 KJV) In the mean while his disciples prayed him, saying, Master, eat.

Prayed G2065. erotao, er-o-tah'-o; appar. from G2046 [comp. G2045]; to interrogate; by impl. to request:--ask, beseech, desire, intreat, pray. Comp. G4441.

Master G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.


(John 4:32 KJV) But he said unto them, I have meat to eat that ye know not of.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.


(John 4:33 KJV) Therefore said the disciples one to another, Hath any man brought him ought to eat?

(John 4:34 KJV) Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.

Finish G5048. teleioo, tel-i-o'-o; from G5046; to complete, i.e. (lit.) accomplish, or (fig.) consummate (in character):--consecrate, finish, fulfil, (make) perfect.


(John 4:35 KJV) Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

(John 4:36 KJV) And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Reapeth G2325. therizo, ther-id'-zo; from G2330 (in the sense of the crop); to harvest:--reap.

Soweth G4687. speiro, spi'-ro; prob. strengthened from G4685 (through the idea of extending); to scatter, i.e. sow (lit. or fig.):--sow (-er), receive seed.

Rejoice G5463. chairo, khah'ee-ro; a prim. verb; to be "cheer"ful, i.e. calmly happy or well-off; impers. espec. as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.


(John 4:37 KJV) And here in is that saying true, One soweth, and another reapeth.

(John 4:38 KJV) I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

(John 4:39 KJV) And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 4:40 KJV) So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

Besought G2065. erotao, er-o-tah'-o; appar. from G2046 [comp. G2045]; to interrogate; by impl. to request:--ask, beseech, desire, intreat, pray. Comp. G4441.

Tarry G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

(John 4:41 KJV) And many more believed because of his own word;

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 4:42 KJV) And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Heard G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Saviour G4990. soter, so-tare'; from G4982; a deliverer, i.e. God or Christ:--saviour.
World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.


(John 4:43 KJV) Now after two day she departed thence, and went into Galilee.

(John 4:44 KJV) For Jesus himself testified, that a prophet hath no honour in his own country.

Testified G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.

Honor 5092. time, tee-may'; from G5099; a value, i.e. money paid, or (concr. and collect.) valuables; by anal. esteem (espec. of the highest degree), or the dignity itself:--honour, precious, price, some.

Country G3968. patris, pat-rece'; from G3962; a father-land, i.e. native town; (fig.) heavenly home:--(own) country.


(John 4:45 KJV) Then when he was come into Galilee, the Galilaeans received him, having seen all the
things that he did at Jerusalem at the feast: for they also went unto the feast.

Recieved G1209. dechomai, dekh'-om-ahee; mid. of a prim. verb; to receive (in various applications, lit. or fig.):--accept, receive, take. Comp. G2983.


(John 4:46 KJV) So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Cana, where he had performed the miracle of turning water to wine at the wedding feast (John 2:1-11).

Nobleman G937. basilikos, bas-il-ee-kos'; from G935; regal (in relation), i.e. (lit.) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (fig.) preeminent:--king's, nobleman, royal.


(John 4:47 KJV) When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Besought G2065. erotao, er-o-tah'-o; appar. from G2046 [comp. G2045]; to interrogate; by impl. to request:--ask, beseech, desire, intreat, pray. Comp. G4441.

Heal G2390. iaomai, ee-ah'-om-ahee; mid. of appar. a prim. verb; to cure (lit. or fig.):--heal, make whole.
(John 4:48 KJV) Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

Signs G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.
Wonders G 5059. teras, ter'-as; of uncert. affin.; a prodigy or omen:--wonder.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 4:49 KJV) The nobleman saith unto him, Sir, come down ere my child die.

(John 4:50 KJV) Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning,
doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 4:51 KJV) And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

(John 4:52 KJV) Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

(John 4:53 KJV) So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

This was the second miracle Jesus did.


(John 4:54 KJV) This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Miracle G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

chad
Nov 19th 2015, 07:50 PM
John Chapter 6


(John 6:1 KJV) After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

The sea of Galilee, also known as the Sea of Tiberias.

Tiberias G5085. Tiberias, tib-er-ee-as'; from G5086; Tiberias, the name of a town and a lake in Pal.:--Tiberias.


(John 6:2 KJV) And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Diseased G770. astheneo, as-then-eh'-o; from G772; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.


(John 6:3 KJV) And Jesus went up into a mountain, and there he sat with his disciples.

(John 6:4 KJV) And the passover, a feast of the Jews, was nigh.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.

Feast G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.


(John 6:5 KJV) When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

Company H3793. ochlos, okh'-los; from a der. of G2192 (mean. a vehicle); a throng (as borne along); by impl. the rabble; by extens. a class of people; fig. a riot:--company, multitude, number (of people), people, press.


(John 6:6 KJV) And this he said to prove him: for he himself knew what he would do.

Prove 3985. peirazo, pi-rad'-zo; from G3984; to test (obj.) i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt (-er), try.


(John 6:7 KJV) Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

(John 6:8 KJV) One of his disciples, Andrew, Simon Peter's brother, saith unto him,

(John 6:9 KJV) There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Lad G3808. paidarion, pahee-dar'-ee-on; neut. of a presumed der. of G3816; a little boy:--child, lad.


(John 6:10 KJV) And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

(John 6:11 KJV) And Jesus took theloaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

Jesus performed a miracle. Feeding 5,000 people with 5 barley loaves and two small fishes.

Distributed G1239. diadidomi, dee-ad-id'-o-mee; from G1223 and G1325; to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor):--(make) distribute (-ion), divide, give.


(John 6:12 KJV) When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Filled G1705. empiplemi, em-pip'-lay-mee; or empletho, em-play'-tho; from G1722 and the base of G4118; to fill in (up), i.e. (by impl.) to satisfy (lit. or fig.):--fill.

Fragments G2801. klasma, klash'-mah; from G2806; a piece (bit):--broken, fragment.


(John 6:13 KJV) Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Remained G4052. perisseuo, per-is-syoo'-o; from G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (trans.) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance, (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).


(John 6:14 KJV) Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

Miracle G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.


(John 6:15 KJV) When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Percieved G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

King G935. basileus, bas-il-yooce'; prob. from G939 (through the notion of a foundation of power); a sovereign (abs., rel. or fig.):--king.

Departed G402. anachoreo, an-akh-o-reh'-o; from G303 and G5562; to retire:--depart, give place, go (turn) aside, withdraw self.


(John 6:16 KJV) And when even was now come, his disciples went down unto the sea,

(John 6:17 KJV) And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

(John 6:18 KJV) And the sea arose by reason of a great wind that blew.

(John 6:19 KJV) So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Rowed G1643. elauno, el-ow'-no; a prol. form of a prim. verb (obsol. except in certain tenses as an altern. of this) of uncert. affin.; to push (as wind, oars or daemoniacal power):--carry, drive, row.

Furlongs G4712. stadion, stad'-ee-on; or masc. (in plur.) stadios, stad'-ee-os; from the base of G2476 (as fixed); a stade or certain measure of distance; by impl. a stadium or race-course:--furlong, race.

Drawing G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Nigh G1451. eggus, eng-goos'; from a prim. verb agcho (to squeeze or throttle; akin to the base of G43); near (lit. or fig., of place or time):--from, at hand, near, nigh (at hand, unto), ready.


(John 6:20 KJV) But he saith unto them, It is I; be not afraid.

Afraid G5399. phobeo, fob-eh'-o; from G5401; to frighten, i.e. (pass.) to be alarmed; by anal. to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.


(John 6:21 KJV) Then they willingly received him into the ship: and immediatelythe ship was at the land whither they went.

(John 6:22 KJV) The day following, when the people which stood on the other sideof the sea saw that there was none other boat there, savethat one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(John 6:23 KJV) (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

Howbeit G1161. de, deh; a prim. particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now [often unexpressed in English].

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

Thanks G2168. eucharisteo, yoo-khar-is-teh'-o; from G2170; to be grateful, i.e. (act.) to express gratitude (towards); spec. to say grace at a meal:--(give) thank (-ful, -s).


(John 6:24 KJV) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

(John 6:25 KJV) And when they had found him on the other side of thesea, they said unto him, Rabbi,when camest thou hither?

Rabbi G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.

Camest G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Hither G5602. hode, ho'-deh; from an adv. form of G3592; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.


(John 6:26 KJV) Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

The people did not seek Jesus becuase they saw the miracles, but because they had eaten and were filled. Were the people looking for Jesus to provide more food?


(John 6:27 KJV) Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.

Sealed G4972. sphragizo, sfrag-id'-zo; from G4973; to stamp (with a signet or private mark) for security or preservation (lit. or fig.); by impl. to keep secret, to attest:--(set a, set to) seal up.


(John 6:28 KJV) Then said they unto him, What shall we do, that we might work the works of God?

Work G2038. ergazomai, er-gad'-zom-ahee; mid. from G2041; to toil (as a task, occupation, etc.), (by impl.) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.

Works G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 6:29 KJV) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

The work that Gods wants is for people to believe on him whom he hath sent.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:30 KJV) They said therefore unto him, What sign showest thou then, that we may see, and believe thee? what dost thou work?

Sign G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

See G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:31 KJV) Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

The bread that God gave to the people of Israel in the desert, when Moses led them out of Egypt. The bread was called Manna. It was given, so they would have something to eat and would not starve . Jesus describes it as the bread from heaven, for the God supplied it for them.

Manna G3131. manna, man'-nah; of Heb. or. [H4478]; manna (i.e. man), an edible gum:--manna.


(John 6:32 KJV) Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

(John 6:33 KJV) For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Jesus speaks of himself as the true bread from heaven. The purpose of the true bread is to give life unto the world.

Giveth G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:34 KJV) Then said they unto him, Lord, evermore give us this bread.

(John 6:35 KJV) And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Hunger G3983. peinao, pi-nah'-o; from the same as G3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); fig. to crave:--be an hungered.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:36 KJV) But I said unto you, That ye also have seen me, and believe not.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.
(John 6:37 KJV) All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

All G3956. pas, pas; includ. all the forms of declension; appar. a prim. word; all, any, every, the whole:--all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Come G2240. heko, hay'-ko; a prim. verb; to arrive, i.e. be present (lit. or fig.):--come.

Cast G1544. ekballo, ek-bal'-lo; from G1537 and G906; to eject (lit. or fig.):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).


(John 6:38 KJV) For I came down from heaven, not to do mine own will, but the will of him that sent me.

Jesus said he came down from heaven, meaning before he took the form on Man in flesh, he was in Heaven. His purpose for coming to earth was to do the will of him that sent him.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.


(John 6:39 KJV) And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

The fathers will. The one who sent him.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.

All 3956. pas, pas; includ. all the forms of declension; appar. a prim. word; all, any, every, the whole:--all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Given G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Day 2250. hemera, hay-mer'-ah; fem. (with G5610 implied) of a der. of hemai (to sit; akin to the base of G1476) mean. tame, i.e. gentle; day, i.e. (lit.) the time space between dawn and dark, or the whole H24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); fig. a period (always defined more or less clearly by the context):--age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.


(John 6:40 KJV) And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Everyone who sees the son and believeth on him, may have everlasting life. Jesus will raise him up on the last day.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.
Seeth G2334. theoreo, theh-o-reh'-o; from a der. of G2300 (perh. by add. of G3708); to be a spectator of, i.e. discern, (lit., fig. [experience] or intens. [acknowledge]):--behold, consider, look on, perceive, see. Comp. G3700.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust),put in trust with.

Everlasting G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--e
eternal, for ever, everlasting, world (began).

Raise G450. anistemi, an-is'-tay-mee; from G303 and G2476; to stand up (lit. or fig., trans. or intrans.):--arise, lift up, raise up (again), rise (again), stand up (-right).


(John 6:41 KJV) The Jews then murmured at him, because he said, I am the bread which came down from heaven.

Murmured G1111. gogguzo, gong-good'-zo; of uncert. der.; to grumble:--murmur.


(John 6:42 KJV) And they said, Is not this Jesus, the son of Joseph, whose father and motherwe know?how is it then that he saith, I came down from heaven?

(John 6:43 KJV) Jesus therefore answered and said unto them, Murmur not among yourselves.

Murmur G1111. gogguzo, gong-good'-zo; of uncert. der.; to grumble:--murmur.


(John 6:44 KJV) No man can come tome, except the Father which hath sent me draw him: and I will raise him up at the last day.

Draw G1670. helkuo, hel-koo'-o; or helko, hel'-ko; prob. akin to G138; to drag (lit. or fig.):--draw. Comp. G1667.


(John 6:45 KJV) It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Prophets G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.

Taught G1318. didaktos, did-ak-tos'; from G1321; (subj.) instructed or (obj.) communicated by teaching:--taught, which . . . teacheth.

Heard G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Learned G3129. manthano, man-than'-o; prol. from a prim. verb, another form of which, matheo, is used as an alt. in cert. tenses; to learn (in any way):--learn, understand.

Cometh G2064. erchomai, er'-khom-ahee; mid. of a prin. verb (used only in the pres. and imperf. tenses, the others being supplied by a kindred [mid.] eleuthomai, el-yoo'-thom-ahee; or [act.] eltho, el'-tho; which do not otherwise occur); to come or go (in a great variety of applications, lit. and fig.):--accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.


(John 6:46 KJV) Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.


(John 6:47 KJV) Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Everlasting G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).


(John 6:48 KJV) I am that bread of life.

(John 6:49 KJV) Your fathers did eat manna in the wilderness, and are dead.

(John 6:50 KJV) This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

(John 6:51 KJV) I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

Flesh G4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).

Give G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:52 KJV) The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

The Pharisees thought Jesus was talking about his body, his flesh.

Strove G3164. machomai, makh'-om-ahee; mid. of an appar. prim. verb; to war, i.e. (fig.) to quarrel, dispute:--fight, strive.


(John 6:53 KJV) Then Jesus said unto them, Verily, verily, I say unto you, Exceptye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Blood G129. haima, hah'-ee-mah; of uncert. der.; blood, lit. (of men or animals), fig. (the juice of grapes) or spec. (the atoning blood of Christ); by impl. bloodshed, also kindred:--blood.

(John 6:54 KJV) Who so eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

(John 6:55 KJV) For my flesh is meat indeed, and my blood is drink indeed.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.

Drink G4215. potamos, pot-am-os'; prob. from a der. of the alt. of G4095 (comp. G4224); a current, brook or freshet (as drinkable), i.e. running water:--flood, river, stream, water.


(John 6:56 KJV) He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Dwelleth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 6:57 KJV) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

(John 6:58 KJV) This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

(John 6:59 KJV) These things said he in the synagogue, as he taught in Capernaum.

Synagogue G4864. sunagoge, soon-ag-o-gay'; from (the redupl. form of) G4863; an assemblage of persons; spec. a Jewish "synagogue" (the meeting or the place); by anal. a Christian church:--assembly, congregation, synagogue.


(John 6:60 KJV) Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

Disciples 3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.

Hard G4642. skleros, sklay-ros'; from the base of G4628; dry, i.e. hard or tough (fig. harsh, severe):--fierce, hard.

Saying G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine

Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Hear G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.


(John 6:61 KJV) When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

Offend G4624. skandalizo, skan-dal-id'-zo ("scandalize"); from G4625; to entrap, i.e. trip up (fig. stumble [trans.] or entice to sin, apostasy or displeasure):--(make to) offend.


(John 6:62 KJV) What and if ye shall see the Son of man ascend up where he was before?

Ascend G305. anabaino, an-ab-ah'ee-no; from G303 and the base of G939; to go up (lit. or fig.):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).


(John 6:63 KJV) It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Quickeneth G2227. zoopoieo, dzo-op-oy-eh'-o; from the same as G2226 and G4160; to (re-) vitalize (lit. or fig.):--make alive, give life, quicken.

Profiteth G5623. opheleo, o-fel-eh'-o; from the same as G5622; to be useful, i.e. to benefit:--advantage, better, prevail, profit.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.

Speak G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.


(John 6:64 KJV) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Beginning G746. arche, ar-khay'; from G756; (prop. abstr.) a commencement, or (concr.) chief (in various applications of order, time, place or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:65 KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Given 1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:66 KJV) From that time many of his disciples went back, and walked no more with him.

Many of Jesus disciples went back. They did not walk with Jesus anymore.

Went G565. aperchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), lit. or fig.:--come, depart, go (aside, away, back, out, . . . ways), pass away, be past.

Walked G4043. peripateo, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (espec. as proof of ability); fig. to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).

Jesus was not talking about eating his flesh and drinking his blood (Cannabalism), but it was a reference to the eating of bread and the drinking of wine in remembrance of Jesus (Luke 22:19-20). The bread was symbolic of his body and the drink his symbolic of the blood which he was about to shed on the Cross, for man’s sin.


(John 6:67 KJV) Then said Jesus unto the twelve, Will ye also go away?

Go Away G5217. hupago, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), lit. or fig.:--depart, get hence, go (a-) way.


(John 6:68 KJV) Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

If Jesus is the son of God and God in the flesh, then who else could they turn to (if they turn away from Jesus)?

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

Go G565. aperchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), lit. or fig.:--come, depart, go (aside, away, back, out, . . . ways), pass away, be past.


(John 6:69 KJV) And we believe and are sure that thou art that Christ, the Son of the living God.

Sure G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 6:70 KJV) Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Devil G1228. diabolos, dee-ab'-ol-os; from G1225; a traducer; spec. Satan [comp. H7854]:--false accuser, devil, slanderer.


(John 6:71 KJV) He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Betray G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

chad
Dec 3rd 2015, 07:49 PM
John Chapter 7

(John 7:1 KJV) After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Jewry G2449. Ioudaia, ee-oo-dah'-yah; fem. of G2453 (with G1093 impl.); the Judaean land (i.e. Judaea), a region of Pal.:--Judaea.

Sought G2212. zeteo, dzay-teh'-o; of uncert. affin.; to seek (lit. or fig.); spec. (by Heb.) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Comp. G4441.

Kill G615. apokteino, ap-ok-ti'-no; from G575 and kteino (to slay); to kill outright; fig. to destroy:--put to death, kill, slay.


(John 7:2 KJV) Now the Jews' feast of tabernacles was at hand.

Feast G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.

Tabernacles G4634. skenopegia, skay-nop-ayg-ee'-ah; from G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes):--tabernacles.


(John 7:3 KJV) His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

Brethren G80. adelphos, ad-el-fos'; from G1 (as a connective particle) and delphus (the womb); a brother (lit. or fig.) near or remote [much like H1]:--brother.

Disicples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 7:4 KJV) For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world.

(John 7:5 KJV) For neither did his brethren believe in him.

Neither G3761. oude, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 7:6 KJV) Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Time G2540. kairos, kahee-ros'; of uncert. affin.; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Comp. G5550.


(John 7:7 KJV) The world cannot hate you; but me it hateth, because I testify of it, that the works there of are evil.

World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.

Hate G3404. miseo, mis-eh'-o; from a prim. misos (hatred); to detest (espec. to persecute); by extens. to love less:--hate (-ful).

Testify G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Works G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.

Evil G4190. poneros, pon-ay-ros'; from a der. of G4192; hurtful, i.e. evil (prop. in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); fig. calamitous; also (pass.) ill, i.e. diseased; but espec. (mor.) culpable, i.e. derelict, vicious, facinorous; neut. (sing.) mischief, malice, or (plur.) guilt; masc. (sing.) the devil, or (plur.) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191.


(John 7:8 KJV) Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

Full come G4137. pleroo, play-ro'-o; from G4134; to make replete, i.e. (lit.) to cram (a net), level up (a hollow), or (fig.) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.


(John 7:9 KJV) When he had said these words unto them, he abode still in Galilee.

(John 7:10 KJV) But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

Openly G5320. phaneros, fan-er-oce'; adv. from G5318; plainly, i.e. clearly or publicly:--evidently, openly.

Secret G2927. kruptos, kroop-tos'; from G2928; concealed, i.e. private:--hid (-den), inward [-ly], secret.


(John 7:11 KJV) Then the Jews sought him at the feast, and said, Where is he?

(John 7:12 KJV) And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Murmuring G1112. goggusmos, gong-goos-mos'; from G1111; a grumbling:--grudging, murmuring.

Good G18. agathos, ag-ath-os'; a prim. word; "good" (in any sense, often as noun):--benefit, good (-s, things), well. Comp. G2570.

Deceiveth G4105. planao, plan-ah'-o; from G4106; to (prop. cause to) roam (from safety, truth, or virtue):--go astray, deceive, err, seduce, wander, be out of the way.


(John 7:13 KJV) How be it no man spake openly of him for fear of the Jews.

Spake G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.

Openly G3954. parrhesia, par-rhay-see'-ah; from G3956 and a der. of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by impl. assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly (-ness).

Fear G5401. phobos, fob'-os; from a prim. phebomai (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.


(John 7:14 KJV) Now about the midst of the feast Jesus went up into the temple, and taught.

Temple G2411. hieron, hee-er-on'; neut. of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerus. or elsewhere):--temple.

Taught G1321. didasko, did-as'-ko; a prol. (caus.) form of a prim. verb dao (to learn); to teach (in the same broad application):--teach.


(John 7:15 KJV) And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Marvelled G2296. thaumazo, thou-mad'-zo; from G2295; to wonder; by impl. to admire:--admire, have in admiration, marvel, wonder.

Letters G1121. gramma, gram'-mah; from G1125; a writing, i.e. a letter, note, epistle, book, etc.; plur. learning:--bill, learning, letter, scripture, writing, written.

Learned G3129. manthano, man-than'-o; prol. from a prim. verb, another form of which, matheo, is used as an alt. in cert. tenses; to learn (in any way):--learn, understand.


(John 7:16 KJV) Jesus answered them, and said, My doctrine is not mine, but his that sent me.

Doctrine G1322. didache, did-akh-ay'; from G1321; instruction (the act or the matter):--doctrine, hath been taught.
Mine G1699. emos, em-os'; from the oblique cases of G1473 (G1698, G1700, G1691); my:--of me, mine (own), my.


(John 7:17 KJV) If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I
speak of myself.

(John 7:18 KJV) He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousnessis in him.

Seeketh G2212. zeteo, dzay-teh'-o; of uncert. affin.; to seek (lit. or fig.); spec. (by Heb.) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Comp. G4441.

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or
subj.):--dignity, glory (-ious), honour, praise, worship.

Unrighteousness G93. adikia, ad-ee-kee'-ah; from G94; (legal) injustice (prop. the quality, by impl. the act); mor. wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.


(John 7:19 KJV) Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

Kill G615. apokteino, ap-ok-ti'-no; from G575 and kteino (to slay); to kill outright; fig. to destroy:--put to death, kill, slay.


(John 7:20 KJV) The people answered and said, Thou hast a devil: who goeth about to kill thee?

Hast G2192. echo, ekh'-o; (includ. an alt. form scheo, skheh'-o; used in certain tenses only); a prim. verb; to hold (used in very various applications, lit. or fig., direct or remote; such as possession, ability, contiguity, relation or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.

Devil G1140. daimonion, dahee-mon'-ee-on; neut. of a der. of G1142; a daemonic being; by extens. a deity:--devil, god.

Kill G615. apokteino, ap-ok-ti'-no; from G575 and kteino (to slay); to kill outright; fig. to destroy:--put to death, kill, slay.


(John 7:21 KJV) Jesus answered and said unto them, I have done one work, and ye all marvel.

Work G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.

Marvel G2296. thaumazo, thou-mad'-zo; from G2295; to wonder; by impl. to admire:--admire, have in admiration, marvel, wonder.


(John 7:22 KJV) Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Circumcision was the covenenat established with Abraham. It was a sign of the covenant between Abraham and his descendants and was to be an everlasting covenant (Genesis 17:11-14)

Everlasting H5769. 'owlam, o-lawm'; or 'olam, o-lawm'; from H5956; prop. concealed, i.e. the vanishing point; gen. time out of mind (past or fut.), i.e. (practically) eternity; freq. adv. (espec. with prep. pref.) always:--always (-s), ancient (time), any more, continuance, eternal, (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Comp. H5331, H5703.

Sabbath G4521. sabbaton, sab'-bat-on; of Heb. or [H7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extens. a se'nnight, i.e. the interval between two Sabbaths; likewise the plur. in all the above applications:--sabbath (day), week.


(John 7:23 KJV) If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

Whole G5199. hugies, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); fig. true (in doctrine):--sound, whole.


(John 7:24 KJV) Judge not according to the appearance, but judge righteous judgment.

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Apperance G3799. opsis, op'-sis; from G3700; prop. sight (the act), i.e. (by impl.) the visage, an external show:--appearance, countenance, face.

Righteous G1342. dikaios, dik'-ah-yos; from G1349; equitable (in character or act); by impl. innocent, holy (absol. or rel.):--just, meet, right (-eous).

Judgement G2920. krisis, kree'-sis; decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law):--accusation, condemnation, damnation, judgment.


(John 7:25 KJV) Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

(John 7:26 KJV) But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

Lo G2396. ide, id'-eh; second pers. sing. imper. act. of G1492; used as interj. to denote surprise; lo!:--behold, lo, see.
Bodly G3954. parrhesia, par-rhay-see'-ah; from G3956 and a der. of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by impl. assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly (-ness).

Rulers G758. archon, ar'-khone; pres. part. of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.

Know G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

Indeed G230. alethos, al-ay-thoce'; adv. from G227; truly:--indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Very G230. alethos, al-ay-thoce'; adv. from G227; truly:--indeed, surely, of a surety, truly, of a (in) truth, verily, very.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.


(John 7:27 KJV) How be it we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

(John 7:28 KJV) Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Cried G2896. krazo, krad'-zo; a prim. verb; prop. to "croak" (as a raven) or scream, i.e. (gen.) to call aloud (shriek, exclaim, intreat):--cry (out).

Know G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Whence G4159. pothen, poth'-en; from the base of G4213 with enclitic adv. of origin; from which (as interrog.) or what (as rel.) place, state, source or cause:--whence.

Myself G1683. emautou, em-ow-too'; gen. comp. of G1700 and G846; of myself (so likewise the dat. emautoi, em-ow-to'; and acc. emauton, em-ow-ton'):--me, mine own (self), myself.

True G228. alethinos, al-ay-thee-nos'; from G227; truthful:--true.

Know G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.


(John 7:29 KJV) But I know him: for I am from him, and he hath sent me.

(John 7:30 KJV) Then they sought to take him: but no man laid hand son him, because his hour was not yet come.

Take G4084. piazo, pee-ad'-zo; prob. another form of G971; to squeeze, i.e. seize (gently by the hand [press], or officially (arrest], or in hunting [capture]):--apprehend, catch, lay hand on, take. Comp. G4085.

Hour G5610. hora, ho'-rah; appar. a prim. word; an "hour" (lit. or fig.):--day, hour, instant, season, X short, [even-] tide, (high) time.


(John 7:31 KJV) And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.


(John 7:32 KJV) The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Pharisees G5330. Pharisaios, far-is-ah'-yos; of Heb. or. [comp. H6567]; a separatist, i.e. exclusively religious; a Pharisaean, i.e. Jewish sectary:--Pharisee.

Chief Priests G749. archiereus, ar-khee-er-yuce'; from G746 and G2409; the high-priest (lit. of the Jews, typ. Christ); by extens. a chief priest:--chief (high) priest, chief of the priests.

Officers G5257. huperetes, hoop-ay-ret'-ace; from G5259 and a der. of eresso (to row); an under-oarsman, i.e. (gen.) subordinate (assistant, sexton, constable):--minister, officer, servant.

Take G4084. piazo, pee-ad'-zo; prob. another form of G971; to squeeze, i.e. seize (gently by the hand [press], or officially (arrest], or in hunting [capture]):--apprehend, catch, lay hand on, take. Comp. G4085.


(John 7:33 KJV) Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Go G5217. hupago, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), lit. or fig.:--depart, get hence, go (a-) way.


(John 7:34 KJV) Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Seek G2212. zeteo, dzay-teh'-o; of uncert. affin.; to seek (lit. or fig.); spec. (by Heb.) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Comp. G4441.

Find G2147. heurisko, hyoo-ris'-ko; a prol. form of a prim. heuro, hyoo'-ro; which (together with another cognate form heureo, hyoo-reh'-o) is used for it in all the tenses except the pres. and imperf.; to find (lit. or fig.):--find, get, obtain, perceive, see.


(John 7:35 KJV) Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Dispersed G1290. diaspora, dee-as-por-ah'; from G1289; dispersion, i.e. (spec. and concr.) the (converted) Isr. resident in Gentile countries:--(which are) scattered (abroad).

Gentiles G1672. Hellen, hel'-lane; from G1671; a Hellen (Grecian) or inhab. of Hellas; by extens. a Greek-speaking person, espec. a non-Jew:--Gentile, Greek.


(John 7:36 KJV) What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Saying G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 7:37 KJV) In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

Cried G2896. krazo, krad'-zo; a prim. verb; prop. to "croak" (as a raven) or scream, i.e. (gen.) to call aloud (shriek, exclaim, intreat):--cry (out).


(John 7:38 KJV) He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Scripture G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

Belly 2836. koilia, koy-lee'-ah; from koilos ("hollow"); a cavity, i.e. (spec.) the abdomen; by impl. the matrix; fig. the heart:--belly, womb.


(John 7:39 KJV) (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Holy G40. hagios, hag'-ee-os; from hagos (an awful thing) [comp. G53, H2282]; sacred (phys. pure, mor. blameless or religious, cer. consecrated):--(most) holy (one, thing), saint.

Glorified G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 7:40 KJV) Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

(John 7:41 KJV) Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

(John 7:42 KJV) Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

Seed G4690. sperma, sper'-mah; from G4687; something sown, i.e. seed (includ. the male "sperm"); by impl. offspring; spec. a remnant (fig. as if kept over for planting):--issue, seed.

David G1138. Dabid, dab-eed'; of Heb. or. [H1732]; Dabid (i.e. David), the Isr. king:--David.


(John 7:43 KJV) So there was a division among the people because of him.

Division G4978. schisma, skhis'-mah; from G4977; a split or gap ("schism"), lit. or fig.:--division, rent, schism.


(John 7:44 KJV) And some of them would have taken him; but no man laid hands on him.

(John 7:45 KJV) Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Officers G5257. huperetes, hoop-ay-ret'-ace; from G5259 and a der. of eresso (to row); an under-oarsman, i.e. (gen.) subordinate (assistant, sexton, constable):--minister, officer, servant.


(John 7:46 KJV) The officers answered, Never man spake like this man.

(John 7:47 KJV) Then answered them the Pharisees, Are ye also deceived?

Decieved G4105. planao, plan-ah'-o; from G4106; to (prop. cause to) roam (from safety, truth, or virtue):--go astray, deceive, err, seduce, wander, be out of the way.


(John 7:48 KJV) Have any of the rulers or of the Pharisees believed on him?

Rulers G758. archon, ar'-khone; pres. part. of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 7:49 KJV) But this people who knoweth not the law are cursed.

Cursed G1944. epikataratos, ep-ee-kat-ar'-at-os; from G1909 and a der. of G2672; imprecated, i.e. execrable:--accursed.


(John 7:50 KJV) Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

(John 7:51 KJV) Doth our law judge any man, before it hear him, and know what he doeth?

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.


(John 7:52 KJV) They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

(John 7:53 KJV) And every man went unto his own house.

chad
Dec 10th 2015, 07:45 PM
John Chapter 8

(John 8:1 KJV) Jesus went unto the mount of Olives.

(John 8:2 KJV) And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

(John 8:3 KJV) And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

Scribes G1122. grammateus, gram-mat-yooce'; from G1121; a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.

Taken G2638. katalambano, kat-al-am-ban'-o; from G2596 and G2983; to take eagerly, i.e. seize, possess, etc. (lit. or fig.):--apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-) take.

Adultery G3430. moicheia, moy-khi'-ah; from G3431; adultery:--adultery.


(John 8:4 KJV) They say unto him, Master, this woman was taken in adultery, in the very act.

Master G1320. didaskalos, did-as'-kal-os; from G1321; an instructor (gen. or spec.):--doctor, master, teacher.

Very Act G1888. epautophoroi, ep-ow-tof-o'-ro; from G1909 and G846 and (the dat. sing. of) a der. of phor (a thief); in theft itself, i.e. (by anal.) in actual crime:--in the very act.


(John 8:5 KJV) Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Under the law of Moses, those who committed Adultery were to be stoned.

Moses G3475. Moseus, moce-yoos'; or Moses, mo-sace'; or Mouses, mo-oo-sace'; of Heb. or.; [H4872];
Moseus, Moses or Mouses (i.e. Mosheh), the Heb. lawgiver:--Moses.

Stoned G3036. lithoboleo, lith-ob-ol-eh'-o; from a comp. of G3037 and G906; to throw stones, i.e.
lapidate:--stone, cast stones.


(John 8:6 KJV) This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

Tempting G3985. peirazo, pi-rad'-zo; from G3984; to test (obj.) i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt (-er), try.

Acuse G2723. kategoreo, kat-ay-gor-eh'-o; from G2725; to be a plaintiff, i.e. to charge with some offence:--accuse, object.

Stooped G2955. kupto, koop'-to; prob. from the base of G2949; to bend forward:--stoop (down).


(John 8:7 KJV) So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Without Sin G361. anamartetos, an-am-ar'-tay-tos; from G1 (as a neg. particle) and a presumed der. of G264; sinless:--that is without sin.


(John 8:8 KJV) And again he stooped down, and wrote on the ground.

(John 8:9 KJV) And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Convicted G1651. elegcho, el-eng'-kho; of uncert. affin.; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.

Conscience G4893. suneidesis, soon-i'-day-sis; from a prol. form of G4894; co-perception, i.e. moral consciousness:--conscience.


(John 8:10 KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Condemned G2632. katakrino, kat-ak-ree'-no; from G2596 and G2919; to judge against, i.e. sentence:--condemn, damn.


(John 8:11 KJV) She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sinno more.

Go G4198. poreuomai, por-yoo'-om-ahee; mid. from a der. of the same as G3984; to traverse, i.e. travel (lit. or fig.; espec. to remove [fig. die], live, etc.);--depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

Sin G264. hamartano, ham-ar-tan'-o; perh. from G1 (as a neg. particle) and the base of G3313; prop. to miss the mark (and so not share in the prize), i.e. (fig.) to err, esp. (mor.) to sin.--for your faults, offend, sin, trespass.

No G3371. meketi, may-ket'-ee; from G3361 and G2089; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.

More G 2001. epischuo, ep-is-khoo'-o; from G1909 and G2480; to avail further, i.e. (fig.) insist stoutly:--be the more fierce.


(John 8:12 KJV) Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Followeth G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.

Walk G4043. peripateo, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (espec. as proof of ability); fig. to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).


(John 8:13 KJV) The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Record G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Thyself G4572. seautou, seh-ow-too'; gen. from G4571 and G846; also dat. of the same, seautoi, seh-ow-to'; and acc. seauton, seh-ow-ton'; likewise contr. sautou, sow-too'; sautoi, sow-to'; and sauton, sow-ton'; respectively; of (with, to) thyself:--thee, thine own self, (thou) thy (-self).


(John 8:14 KJV) Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Record G3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony, witness.


(John 8:15 KJV) Ye judge after the flesh; I judge no man.

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.


(John 8:16 KJV) And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

(John 8:17 KJV) It is also written in your law, that the testimony of twomen is true.

Your G5212. humeteros, hoo-met'-er-os; from G5210; yours, i.e. pertaining to you:--your (own).

Law G 3551. nomos, nom'-os; from a prim. nemo (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle):--law.

Testimony G3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony, witness.


(John 8:18 KJV) I am one that bear witness of myself, and the Father that sent me beareth witness of me.

(John 8:19 KJV) Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

(John 8:20 KJV) These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.

Treasury G1049. gazophulakion, gad-zof-oo-lak'-ee-on; from G1047 and G5438; a treasure-house, i.e. a court in the temple for the collection-boxes:--treasury.


(John 8:21 KJV) Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Your G5216. humon, hoo-mone'; gen. of G5210; of (from or concerning) you:--ye, you, your (own, -
selves).

Sins G 266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).


(John 8:22 KJV) Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

(John 8:23 KJV) And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.


(John 8:24 KJV) I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

(John 8:25 KJV) Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

(John 8:26 KJV) I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Heard G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.


(John 8:27 KJV) They understood not that he spake to them of the Father.

Understood G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 8:28 KJV) Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Myself G1683. emautou, em-ow-too'; gen. comp. of G1700 and G846; of myself (so likewise the dat. emautoi, em-ow-to'; and acc. emauton, em-ow-ton'):--me, mine own (self), myself.

Speak G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.


(John 8:29 KJV) And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

(John 8:30 KJV) As he spake these words, many believed on him.

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

(John 8:31 KJV) Then said Jesusto those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Continue G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 8:32 KJV) And ye shall know the truth, and the truth shall make you free.

Make Free G1659. eleutheroo, el-yoo-ther-o'-o; from G1658; to liberate, i.e. (fig.) to exempt (from mor., cer. or mortal liability):--deliver, make free.


(John 8:33 KJV) They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Abraham’s G11. Abraam, ab-rah-am'; of Heb. or. [H85]; Abraham, the Heb. patriarch:--Abraham. [In Acts 7 : 16 the text should prob. read Jacob.]

Seed G4690. sperma, sper'-mah; from G4687; something sown, i.e. seed (includ. the male "sperm"); by impl. offspring; spec. a remnant (fig. as if kept over for planting):--issue, seed.

Bondage G1398. douleuo, dool-yoo'-o; from G1401; to be a slave to (lit. or fig., invol. or vol.):--be in bondage, (do) serve (-ice).


(John 8:34 KJV) Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Paul (the apostle) also writes regarding the teaching of not becoming a ‘servant of sin’ in Romans Chapter 6, and verse 17.

Servant G1401. doulos, doo'-los; from G1210; a slave (lit. or fig., invol. or vol.; frequently therefore in a qualified sense of subjection or subverviency):--bond (-man), servant.

Sin G266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).


(John 8:35 KJV) And the servant abideth not in the house for ever: but the Son abideth ever.

Abideth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Every G165. aion, ahee-ohn'; from the same as G104; prop. an age; by extens. perpetuity (also past); by impl. the world; spec. (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever (-more), [n-]ever, (beginning of the, while the) world (began, without end). Comp. G5550.


(John 8:36 KJV) If the Son therefore shall make you free, ye shall be free indeed.

Paul (the apostle) also writes regarding the teaching of not being ‘made free from sin’ in Romans Chapter 6, and verse 20.

Make Free G1659. eleutheroo, el-yoo-ther-o'-o; from G1658; to liberate, i.e. (fig.) to exempt (from mor., cer. or mortal liability):--deliver, make free.

Indeed G3689. ontos, on'-toce; adv. of the oblique cases of G5607; really:--certainly, clean, indeed, of a truth, verily.


(John 8:37 KJV) I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

Abraham’s G11. Abraam, ab-rah-am'; of Heb. or. [H85]; Abraham, the Heb. patriarch:--Abraham. [In Acts 7 : 16 the text should prob. read Jacob.]

Seed G4690. sperma, sper'-mah; from G4687; something sown, i.e. seed (includ. the male "sperm"); by impl. offspring; spec. a remnant (fig. as if kept over for planting):--issue, seed.

Place G5562. choreo, kho-reh'-o; from G5561; to be in (give) space, i.e. (intrans.) to pass, enter, or (trans.) to hold, admit (lit. or fig.):--come, contain, go, have, place, (can, be room to) receive.


(John 8:38 KJV) I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

(John 8:39 KJV) They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

Works G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 8:40 KJV) But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

(John 8:41 KJV) Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Fornication G4202. porneia, por-ni'-ah; from G4203; harlotry (includ. adultery and incest); fig. idolatry:--fornication.


(John 8:42 KJV) Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Jesus was sent by the father and came from the father.

Love G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be-) love (-ed). Comp. G5368.


(John 8:43 KJV) Why do ye not understand my speech? even because ye canno thear my word.

Speech G2981. lalia, lal-ee-ah'; from G2980; talk:--saying, speech.

Hear G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Doctrine G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 8:44 KJV) Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Devil G1228. diabolos, dee-ab'-ol-os; from G1225; a traducer; spec. Satan [comp. H7854]:--false accuser, devil, slanderer.

Lusts G1939. epithumia, ep-ee-thoo-mee'-ah; from G1937; a longing (espec. for what is forbidden):--concupiscence, desire, lust (after).

Murderer G443. anthropoktonos, anth-ro-pok-ton'-os; from G444 a kteino (to kill); a manslayer:--murderer. Comp. G5406.

Lie G5579. pseudos, psyoo'-dos; from G5574; a falsehood:--lie, lying.

Liar G5583. pseustes, psyoos-tace'; from G5574; a falsifier:--liar.

(John 8:45 KJV) And because I tell you the truth, ye believe me not.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 8:46 KJV) Which of you convinceth me ofsin? And if I say the truth, why do ye not believe me?

Convinveth G1651. elegcho, el-eng'-kho; of uncert. affin.; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.

Sin G266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).


(John 8:47 KJV) He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

(John 8:48 KJV) Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

(John 8:49 KJV) Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Devil G1140. daimonion, dahee-mon'-ee-on; neut. of a der. of G1142; a daemonic being; by extens. a deity:--devil, god.

Honour G5091. timao, tim-ah'-o; from G5093; to prize, i.e. fix a valuation upon; by impl. to revere:--honour, value.

Dishonour G818. atimazo, at-im-ad'-zo; from G820; to render infamous, i.e. (by impl.) contemn or maltreat:--despise, dishonour, suffer shame, entreat shamefully.


(John 8:50 KJV) And I seek not mine own glory: there is one that seeketh and judgeth.

(John 8:51 KJV) Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Saying G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 8:52 KJV) Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Taste G1089. geuomai, ghyoo'-om-ahee; a prim. verb; to taste; by impl. to eat; fig. to experience (good or ill):--eat, taste.


(John 8:53 KJV) Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

(John 8:54 KJV) Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Honour Myself G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.

Honour is nothing G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.

Honoureth G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 8:55 KJV) Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Liar G5583. pseustes, psyoos-tace'; from G5574; a falsifier:--liar.


(John 8:56 KJV) Your father Abraham rejoiced to see my day: and he saw it, and was glad.

(John 8:57 KJV) Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

(John 8:58 KJV) Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Abraham existed many years before Jesus birth. To claim he existed before Abraham was a statement that he was God. He refers to himself as I am. When God spoke to Moses in Egypt, he said his name was I AM (Exodus 3:14).


(John 8:59 KJV) Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Hid G2928. krupto, kroop'-to; a prim. verb; to conceal (prop. by covering):--hide (self), keep secret, secret [-ly].

Temple G2411. hieron, hee-er-on'; neut. of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerus. or elsewhere):--temple.

Passed G3855. parago, par-ag'-o; from G3844 and G71; to lead near, i.e. (reflex. or intrans.) to go along or away:--depart, pass (away, by, forth).

CurtTN
Dec 11th 2015, 02:12 AM
John Chapter 6


(John 6:1 KJV) After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

The sea of Galilee, also known as the Sea of Tiberias.

Tiberias G5085. Tiberias, tib-er-ee-as'; from G5086; Tiberias, the name of a town and a lake in Pal.:--Tiberias.


(John 6:2 KJV) And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Diseased G770. astheneo, as-then-eh'-o; from G772; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.


(John 6:3 KJV) And Jesus went up into a mountain, and there he sat with his disciples.

(John 6:4 KJV) And the passover, a feast of the Jews, was nigh.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.

Feast G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.


(John 6:5 KJV) When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

Company H3793. ochlos, okh'-los; from a der. of G2192 (mean. a vehicle); a throng (as borne along); by impl. the rabble; by extens. a class of people; fig. a riot:--company, multitude, number (of people), people, press.


(John 6:6 KJV) And this he said to prove him: for he himself knew what he would do.

Prove 3985. peirazo, pi-rad'-zo; from G3984; to test (obj.) i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt (-er), try.


(John 6:7 KJV) Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

(John 6:8 KJV) One of his disciples, Andrew, Simon Peter's brother, saith unto him,

(John 6:9 KJV) There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Lad G3808. paidarion, pahee-dar'-ee-on; neut. of a presumed der. of G3816; a little boy:--child, lad.


(John 6:10 KJV) And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

(John 6:11 KJV) And Jesus took theloaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

Jesus performed a miracle. Feeding 5,000 people with 5 barley loaves and two small fishes.

Distributed G1239. diadidomi, dee-ad-id'-o-mee; from G1223 and G1325; to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor):--(make) distribute (-ion), divide, give.


(John 6:12 KJV) When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Filled G1705. empiplemi, em-pip'-lay-mee; or empletho, em-play'-tho; from G1722 and the base of G4118; to fill in (up), i.e. (by impl.) to satisfy (lit. or fig.):--fill.

Fragments G2801. klasma, klash'-mah; from G2806; a piece (bit):--broken, fragment.


(John 6:13 KJV) Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Remained G4052. perisseuo, per-is-syoo'-o; from G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (trans.) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance, (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).


(John 6:14 KJV) Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

Miracle G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.


(John 6:15 KJV) When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Percieved G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

King G935. basileus, bas-il-yooce'; prob. from G939 (through the notion of a foundation of power); a sovereign (abs., rel. or fig.):--king.

Departed G402. anachoreo, an-akh-o-reh'-o; from G303 and G5562; to retire:--depart, give place, go (turn) aside, withdraw self.


(John 6:16 KJV) And when even was now come, his disciples went down unto the sea,

(John 6:17 KJV) And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

(John 6:18 KJV) And the sea arose by reason of a great wind that blew.

(John 6:19 KJV) So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Rowed G1643. elauno, el-ow'-no; a prol. form of a prim. verb (obsol. except in certain tenses as an altern. of this) of uncert. affin.; to push (as wind, oars or daemoniacal power):--carry, drive, row.

Furlongs G4712. stadion, stad'-ee-on; or masc. (in plur.) stadios, stad'-ee-os; from the base of G2476 (as fixed); a stade or certain measure of distance; by impl. a stadium or race-course:--furlong, race.

Drawing G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Nigh G1451. eggus, eng-goos'; from a prim. verb agcho (to squeeze or throttle; akin to the base of G43); near (lit. or fig., of place or time):--from, at hand, near, nigh (at hand, unto), ready.


(John 6:20 KJV) But he saith unto them, It is I; be not afraid.

Afraid G5399. phobeo, fob-eh'-o; from G5401; to frighten, i.e. (pass.) to be alarmed; by anal. to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.


(John 6:21 KJV) Then they willingly received him into the ship: and immediatelythe ship was at the land whither they went.

(John 6:22 KJV) The day following, when the people which stood on the other sideof the sea saw that there was none other boat there, savethat one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(John 6:23 KJV) (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

Howbeit G1161. de, deh; a prim. particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now [often unexpressed in English].

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

Thanks G2168. eucharisteo, yoo-khar-is-teh'-o; from G2170; to be grateful, i.e. (act.) to express gratitude (towards); spec. to say grace at a meal:--(give) thank (-ful, -s).


(John 6:24 KJV) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

(John 6:25 KJV) And when they had found him on the other side of thesea, they said unto him, Rabbi,when camest thou hither?

Rabbi G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.

Camest G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Hither G5602. hode, ho'-deh; from an adv. form of G3592; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.


(John 6:26 KJV) Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

The people did not seek Jesus becuase they saw the miracles, but because they had eaten and were filled. Were the people looking for Jesus to provide more food?


(John 6:27 KJV) Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.

Sealed G4972. sphragizo, sfrag-id'-zo; from G4973; to stamp (with a signet or private mark) for security or preservation (lit. or fig.); by impl. to keep secret, to attest:--(set a, set to) seal up.


(John 6:28 KJV) Then said they unto him, What shall we do, that we might work the works of God?

Work G2038. ergazomai, er-gad'-zom-ahee; mid. from G2041; to toil (as a task, occupation, etc.), (by impl.) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.

Works G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 6:29 KJV) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

The work that Gods wants is for people to believe on him whom he hath sent.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:30 KJV) They said therefore unto him, What sign showest thou then, that we may see, and believe thee? what dost thou work?

Sign G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

See G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:31 KJV) Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

The bread that God gave to the people of Israel in the desert, when Moses led them out of Egypt. The bread was called Manna. It was given, so they would have something to eat and would not starve . Jesus describes it as the bread from heaven, for the God supplied it for them.

Manna G3131. manna, man'-nah; of Heb. or. [H4478]; manna (i.e. man), an edible gum:--manna.


(John 6:32 KJV) Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

(John 6:33 KJV) For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Jesus speaks of himself as the true bread from heaven. The purpose of the true bread is to give life unto the world.

Giveth G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:34 KJV) Then said they unto him, Lord, evermore give us this bread.

(John 6:35 KJV) And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Hunger G3983. peinao, pi-nah'-o; from the same as G3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); fig. to crave:--be an hungered.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:36 KJV) But I said unto you, That ye also have seen me, and believe not.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.
(John 6:37 KJV) All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

All G3956. pas, pas; includ. all the forms of declension; appar. a prim. word; all, any, every, the whole:--all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Come G2240. heko, hay'-ko; a prim. verb; to arrive, i.e. be present (lit. or fig.):--come.

Cast G1544. ekballo, ek-bal'-lo; from G1537 and G906; to eject (lit. or fig.):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).


(John 6:38 KJV) For I came down from heaven, not to do mine own will, but the will of him that sent me.

Jesus said he came down from heaven, meaning before he took the form on Man in flesh, he was in Heaven. His purpose for coming to earth was to do the will of him that sent him.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.


(John 6:39 KJV) And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

The fathers will. The one who sent him.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.

All 3956. pas, pas; includ. all the forms of declension; appar. a prim. word; all, any, every, the whole:--all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.

Given G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Day 2250. hemera, hay-mer'-ah; fem. (with G5610 implied) of a der. of hemai (to sit; akin to the base of G1476) mean. tame, i.e. gentle; day, i.e. (lit.) the time space between dawn and dark, or the whole H24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); fig. a period (always defined more or less clearly by the context):--age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.


(John 6:40 KJV) And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Everyone who sees the son and believeth on him, may have everlasting life. Jesus will raise him up on the last day.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.
Seeth G2334. theoreo, theh-o-reh'-o; from a der. of G2300 (perh. by add. of G3708); to be a spectator of, i.e. discern, (lit., fig. [experience] or intens. [acknowledge]):--behold, consider, look on, perceive, see. Comp. G3700.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust),put in trust with.

Everlasting G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--e
eternal, for ever, everlasting, world (began).

Raise G450. anistemi, an-is'-tay-mee; from G303 and G2476; to stand up (lit. or fig., trans. or intrans.):--arise, lift up, raise up (again), rise (again), stand up (-right).


(John 6:41 KJV) The Jews then murmured at him, because he said, I am the bread which came down from heaven.

Murmured G1111. gogguzo, gong-good'-zo; of uncert. der.; to grumble:--murmur.


(John 6:42 KJV) And they said, Is not this Jesus, the son of Joseph, whose father and motherwe know?how is it then that he saith, I came down from heaven?

(John 6:43 KJV) Jesus therefore answered and said unto them, Murmur not among yourselves.

Murmur G1111. gogguzo, gong-good'-zo; of uncert. der.; to grumble:--murmur.


(John 6:44 KJV) No man can come tome, except the Father which hath sent me draw him: and I will raise him up at the last day.

Draw G1670. helkuo, hel-koo'-o; or helko, hel'-ko; prob. akin to G138; to drag (lit. or fig.):--draw. Comp. G1667.


(John 6:45 KJV) It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Prophets G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.

Taught G1318. didaktos, did-ak-tos'; from G1321; (subj.) instructed or (obj.) communicated by teaching:--taught, which . . . teacheth.

Heard G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Learned G3129. manthano, man-than'-o; prol. from a prim. verb, another form of which, matheo, is used as an alt. in cert. tenses; to learn (in any way):--learn, understand.

Cometh G2064. erchomai, er'-khom-ahee; mid. of a prin. verb (used only in the pres. and imperf. tenses, the others being supplied by a kindred [mid.] eleuthomai, el-yoo'-thom-ahee; or [act.] eltho, el'-tho; which do not otherwise occur); to come or go (in a great variety of applications, lit. and fig.):--accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.


(John 6:46 KJV) Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.


(John 6:47 KJV) Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Everlasting G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).


(John 6:48 KJV) I am that bread of life.

(John 6:49 KJV) Your fathers did eat manna in the wilderness, and are dead.

(John 6:50 KJV) This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

(John 6:51 KJV) I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

Flesh G4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).

Give G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:52 KJV) The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

The Pharisees thought Jesus was talking about his body, his flesh.

Strove G3164. machomai, makh'-om-ahee; mid. of an appar. prim. verb; to war, i.e. (fig.) to quarrel, dispute:--fight, strive.


(John 6:53 KJV) Then Jesus said unto them, Verily, verily, I say unto you, Exceptye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Blood G129. haima, hah'-ee-mah; of uncert. der.; blood, lit. (of men or animals), fig. (the juice of grapes) or spec. (the atoning blood of Christ); by impl. bloodshed, also kindred:--blood.

(John 6:54 KJV) Who so eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

(John 6:55 KJV) For my flesh is meat indeed, and my blood is drink indeed.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.

Drink G4215. potamos, pot-am-os'; prob. from a der. of the alt. of G4095 (comp. G4224); a current, brook or freshet (as drinkable), i.e. running water:--flood, river, stream, water.


(John 6:56 KJV) He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Dwelleth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 6:57 KJV) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

(John 6:58 KJV) This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

(John 6:59 KJV) These things said he in the synagogue, as he taught in Capernaum.

Synagogue G4864. sunagoge, soon-ag-o-gay'; from (the redupl. form of) G4863; an assemblage of persons; spec. a Jewish "synagogue" (the meeting or the place); by anal. a Christian church:--assembly, congregation, synagogue.


(John 6:60 KJV) Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

Disciples 3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.

Hard G4642. skleros, sklay-ros'; from the base of G4628; dry, i.e. hard or tough (fig. harsh, severe):--fierce, hard.

Saying G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine

Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Hear G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.


(John 6:61 KJV) When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

Offend G4624. skandalizo, skan-dal-id'-zo ("scandalize"); from G4625; to entrap, i.e. trip up (fig. stumble [trans.] or entice to sin, apostasy or displeasure):--(make to) offend.


(John 6:62 KJV) What and if ye shall see the Son of man ascend up where he was before?

Ascend G305. anabaino, an-ab-ah'ee-no; from G303 and the base of G939; to go up (lit. or fig.):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).


(John 6:63 KJV) It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Quickeneth G2227. zoopoieo, dzo-op-oy-eh'-o; from the same as G2226 and G4160; to (re-) vitalize (lit. or fig.):--make alive, give life, quicken.

Profiteth G5623. opheleo, o-fel-eh'-o; from the same as G5622; to be useful, i.e. to benefit:--advantage, better, prevail, profit.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.

Speak G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.


(John 6:64 KJV) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Beginning G746. arche, ar-khay'; from G756; (prop. abstr.) a commencement, or (concr.) chief (in various applications of order, time, place or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 6:65 KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Given 1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:66 KJV) From that time many of his disciples went back, and walked no more with him.

Many of Jesus disciples went back. They did not walk with Jesus anymore.

Went G565. aperchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), lit. or fig.:--come, depart, go (aside, away, back, out, . . . ways), pass away, be past.

Walked G4043. peripateo, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (espec. as proof of ability); fig. to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).

Jesus was not talking about eating his flesh and drinking his blood (Cannabalism), but it was a reference to the eating of bread and the drinking of wine in remembrance of Jesus (Luke 22:19-20). The bread was symbolic of his body and the drink his symbolic of the blood which he was about to shed on the Cross, for man’s sin.


(John 6:67 KJV) Then said Jesus unto the twelve, Will ye also go away?

Go Away G5217. hupago, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), lit. or fig.:--depart, get hence, go (a-) way.


(John 6:68 KJV) Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

If Jesus is the son of God and God in the flesh, then who else could they turn to (if they turn away from Jesus)?

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

Go G565. aperchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), lit. or fig.:--come, depart, go (aside, away, back, out, . . . ways), pass away, be past.


(John 6:69 KJV) And we believe and are sure that thou art that Christ, the Son of the living God.

Sure G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 6:70 KJV) Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Devil G1228. diabolos, dee-ab'-ol-os; from G1225; a traducer; spec. Satan [comp. H7854]:--false accuser, devil, slanderer.


(John 6:71 KJV) He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Betray G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

Why do you chose to conclude something clearly not said and in fact contrary to what was said. Jesus is clear, "unless you eat my flesh and drink my blood you have no life in you". Because he said that many of His disciples left and walked with Him no more. Now consider this. At least 7 times John deviates from his writing to explain what Jesus meant so as to avoid any misunderstandings ("tear down this temple" was one). John writes this gospel in 92 AD and so if he thought those disciples had misunderstood Jesus don;t you think he would correct the record as he does 7 other times in his gospel? You greatly minimize one of the most significant discourses for Christianity. Jesus is clearly setting the stage for His institution of the sacrament of the Eucharist. He is unambiguous. The bread and wine become His body and blood just as he says when He states "This is my body, and this is my blood". If you wish to accept this as transubstantiation or just spiritual food it is still the Body and Blood of our Lord. Suggesting that this is somehow cannibalism denigrates our Lord, His words, johns writings and calls Jesus a liar. I strongly disagree with your conclusions.

chad
Dec 11th 2015, 03:26 AM
What I have posted is the KJV of John 6:48-59. The words in read are the Greek translation of the English words for the corresponding verses.

In none of the verses 48-59 have I given my own opinion, except for verse 52. I did make one comment in verse 52 - The Pharisees thought Jesus was talking about his body, his flesh.

I have now changed that in the below to Jews instead of Pharisees as I believe Jews is correct, not Pharisees.

Unfortunately I can not go back and edit chapter 6 as there is no edit button to allow me to do this.

The other verses 48-51 + 53-59 are a translation of the English words into Greek.


(John 6:48 KJV) I am that bread of life.

(John 6:49 KJV) Your fathers did eat manna in the wilderness, and are dead.

(John 6:50 KJV) This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

(John 6:51 KJV) I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

Flesh G4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).

Give G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 6:52 KJV) The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

The Jews thought Jesus was talking about his body, his flesh.

Strove G3164. machomai, makh'-om-ahee; mid. of an appar. prim. verb; to war, i.e. (fig.) to quarrel, dispute:--fight, strive.


(John 6:53 KJV) Then Jesus said unto them, Verily, verily, I say unto you, Exceptye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Blood G129. haima, hah'-ee-mah; of uncert. der.; blood, lit. (of men or animals), fig. (the juice of grapes) or spec. (the atoning blood of Christ); by impl. bloodshed, also kindred:--blood.

(John 6:54 KJV) Who so eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

(John 6:55 KJV) For my flesh is meat indeed, and my blood is drink indeed.

Meat G1035. brosis, bro'-sis; from the base of G977; (abstr.) eating (lit. or fig.); by extens. (concr.) food (lit. or fig.):--eating, food, meat.

Drink G4215. potamos, pot-am-os'; prob. from a der. of the alt. of G4095 (comp. G4224); a current, brook or freshet (as drinkable), i.e. running water:--flood, river, stream, water.


(John 6:56 KJV) He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Dwelleth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 6:57 KJV) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

(John 6:58 KJV) This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

(John 6:59 KJV) These things said he in the synagogue, as he taught in Capernaum.




Why do you chose to conclude something clearly not said and in fact contrary to what was said. Jesus is clear, "unless you eat my flesh and drink my blood you have no life in you". Because he said that many of His disciples left and walked with Him no more. Now consider this. At least 7 times John deviates from his writing to explain what Jesus meant so as to avoid any misunderstandings ("tear down this temple" was one). John writes this gospel in 92 AD and so if he thought those disciples had misunderstood Jesus don;t you think he would correct the record as he does 7 other times in his gospel? You greatly minimize one of the most significant discourses for Christianity. Jesus is clearly setting the stage for His institution of the sacrament of the Eucharist. He is unambiguous. The bread and wine become His body and blood just as he says when He states "This is my body, and this is my blood". If you wish to accept this as transubstantiation or just spiritual food it is still the Body and Blood of our Lord. Suggesting that this is somehow cannibalism denigrates our Lord, His words, johns writings and calls Jesus a liar. I strongly disagree with your conclusions.

chad
Dec 16th 2015, 10:16 PM
Chapter 9

(John 9:1 KJV) And as Jesus passed by, he saw a man which was blind from his birth.

(John 9:2 KJV) And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Sin G264. hamartano, ham-ar-tan'-o; perh. from G1 (as a neg. particle) and the base of G3313; prop. to miss the mark (and so not share in the prize), i.e. (fig.) to err, esp. (mor.) to sin.--for your faults, offend, sin, trespass.
The thought behind this was the man was blind due to his parents sin and the punishment of blindness was pass on to him becuase of thier sin or that this man had sinned (at birth) and blindness was the result.


(John 9:3 KJV) Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifestin him.

Manifest G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).


(John 9:4 KJV) I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Work G2038. ergazomai, er-gad'-zom-ahee; mid. from G2041; to toil (as a task, occupation, etc.), (by impl.) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.

Works G 2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 9:5 KJV) As long as I am in the world, I am the light of the world.

(John 9:6 KJV) When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

Anointed G2025. epichrio, ep-ee-khree'-o; from G1909 and G5548; to smear over:--anoint.


(John 9:7 KJV) And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

(John 9:8 KJV) The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Neighbours G1069. geiton, ghi'-tone; from G1093; a neighbor (as adjoining one's ground); by impl. a friend:--neighbour.

Begged G 4319. prosaiteo, pros-ahee-teh'-o; from G4314 and G154; to ask repeatedly (importune), i.e. solicit:--beg.


(John 9:9 KJV) Some said, This is he: others said, He is like him: but he said, I am he.

(John 9:10 KJV) Therefore said they unto him, How were thine eyes opened?

(John 9:11 KJV) He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

(John 9:12 KJV) Then said they unto him, Where is he? He said, I know not.

(John 9:13 KJV) They brought to the Pharisees him that aforetime was blind.

Aforetime G4218. pote, pot-eh'; from the base of G4225 and G5037; indef. adv., at some time, ever:--afore- (any, some-) time (-s), at length (the last), (+ n-) ever, in the old time, in time past, once, when.


(John 9:14 KJV) And it was the sabbath day when Jesus made the clay, and opened his eyes.

(John 9:15 KJV) Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

(John 9:16 KJV) Therefore said some of the Pharisees, This man is not of God, because he keepeth not the Sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Sabbath G4521. sabbaton, sab'-bat-on; of Heb. or [H7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extens. a se'nnight, i.e. the interval between two Sabbaths; likewise the plur. in all the above applications:--sabbath (day), week.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Division G4978. schisma, skhis'-mah; from G4977; a split or gap ("schism"), lit. or fig.:--division, rent, schism.


(John 9:17 KJV) They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

Prophet G4396. prophetes, prof-ay'-tace; from a comp. of G4253 and G5346; a foreteller ("prophet"); by anal. an inspired speaker; by extens. a poet:--prophet.


(John 9:18 KJV) But the Jews did not believe concerning him, thathe had been blind, and received his sight, until they called the parents of him that had received his sight.

(John 9:19 KJV) And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

(John 9:20 KJV) His parents answered them and said, We know that this is our son, and that he was born blind:

(John 9:21 KJV) But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

(John 9:22 KJV) These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Anyone Jew who acknowledged that Jesus was the Christ, were put out of the Synagogue.

Synagogue G656. aposunagogos, ap-os-oon-a'g'-o-gos; from G575 and G4864; excommunicated:--(put) out of the synagogue (-s).


(John 9:23 KJV) Therefore said his parents, He is of age; ask him.

(John 9:24 KJV) Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

(John 9:25 KJV) He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, where as I was blind, now I see.

(John 9:26 KJV) Then said they to him again, What did he to thee? how opened he thine eyes?

(John 9:27 KJV) He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

(John 9:28 KJV) Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

Reviled G3058. loidoreo, loy-dor-eh'-o; from G3060; to reproach, i.e. vilify:--revile.

Moses G3475. Moseus, moce-yoos'; or Moses, mo-sace'; or Mouses, mo-oo-sace'; of Heb. or.; [H4872]; Moseus, Moses or Mouses (i.e. Mosheh), the Heb. lawgiver:--Moses.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.


(John 9:29 KJV) We know that God spake unto Moses: as for this fellow, we know not from whence he is.

(John 9:30 KJV) The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Marvellous G2298. thaumastos, thow-mas-tos'; from G2296; wondered at, i.e. (by impl.) wonderful:--marvel (-lous).

(John 9:31 KJV) Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Worshipper G2318. theosebes, theh-os-eb-ace'; from G2316 and G4576; reverent of God, i.e. pious:--worshipper of God.

Will G2307. thelema, thel'-ay-mah; from the prol. form of G2309; a determination (prop. the thing), i.e. (act.) choice (spec. purpose, decree; abstr. volition) or (pass.) inclination:--desire, pleasure, will.

Heareth G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.


(John 9:32 KJV) Since the world began was it not heard that any man opened the eyes of one that was born blind.

(John 9:33 KJV) If this man were not of God, he could do nothing.

(John 9:34 KJV) They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

The man was born in sin was not true. For Jesus had already said the man was blind not due to his sin or his parents.

Cast G1544. ekballo, ek-bal'-lo; from G1537 and G906; to eject (lit. or fig.):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).

(John 9:35 KJV) Jesus heard that they had cast him out; and when hehad found him, he said unto him, Dost thou believe on the Son of God?

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 9:36 KJV) He answered and said, Who is he, Lord, that I might believe on him?

(John 9:37 KJV) And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

(John 9:38 KJV) And he said, Lord, I believe. And he worshipped him.

Jesus came to the man and he believed. And worshipped Jesus

Believe G G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Worshipped G4352. proskuneo, pros-koo-neh'-o; from G4314 and a prob. der. of G2965 (mean. to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (lit. or fig.) prostrate oneself in homage (do reverence to, adore):--worship.


(John 9:39 KJV) And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Judgement G2917. krima, kree'-mah; from G2919; a decision (the function or the effect, for or against ["crime"]):--avenge, condemned, condemnation, damnation, + go to law, judgment.


(John 9:40 KJV) And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

(John 9:41 KJV) Jesus said unto them, If yewere blind, ye should have no sin: but now ye say, We see; therefore yours in remaineth.

See G991. blepo, blep'-o; a prim. verb; to look at (lit. or fig.):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Comp. G3700.

Therefore G3767. oun, oon; appar. a prim. word; (adv.) certainly, or (conj.) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

Sin G266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).

Remaineth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

chad
Dec 23rd 2015, 07:00 PM
Chapter 10

(John 10:1 KJV) Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Sheepfold G833. aule, ow-lay'; from the same as G109; a yard (as open to the wind); by impl. a mansion:--court, ([sheep-]) fold, hall, palace.

Other way G237. allachothen, al-lakh-oth'-en; from G243; from elsewhere:--some other way.

Thief G2812. kleptes, klep'-tace; from G2813; a stealer (lit. or fig.):--thief. Comp. G3027.
Robber G 3027. leistes, lace-tace'; from leizomai (to plunder); a brigand:--robber, thief.


(John 10:2 KJV) But he that entereth in by the door is the shepherd of the sheep.
Shepherd G4166. poimen, poy-mane'; of uncert. affin.; a shepherd (lit. or fig.):--shepherd, pastor.

(John 10:3 KJV) To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

Poret G2377. thuroros, thoo-ro-ros'; from G2374 and ouros (a watcher); a gate-warden:--that kept the door, porter.

Hear G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Voice G5456. phone, fo-nay'; prob. akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by impl. an address (for any purpose), saying or language:--noise, sound, voice.

Leadeth G1806. exago, ex-ag'-o; from G1537 and G71; to lead forth:--bring forth (out), fetch (lead) out.


(John 10:4 KJV) And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

Goeth G4198. poreuomai, por-yoo'-om-ahee; mid. from a der. of the same as G3984; to traverse, i.e. travel (lit. or fig.; espec. to remove [fig. die], live, etc.);--depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

Follow G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.
Know G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Voice G5456. phone, fo-nay'; prob. akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by impl. an address (for any purpose), saying or language:--noise, sound, voice.


(John 10:5 KJV) And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Stanger G245. allotrios, al-lot'-ree-os; from G243; another's, i.e. not one's own; by extens. foreign, not akin, hostile:--alien, (an-) other (man's, men's), strange (-r).

Follow G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.

Flee G5343. pheugo, fyoo'-go; appar. a prim. verb; to run away (lit. or fig.); by impl. to shun; by anal. to vanish:--escape, flee (away).


(John 10:6 KJV) This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Parable G3942. paroimia, par-oy-mee'-ah; from a comp. of G3844 and perh. a der. of G3633; appar. a state alongside of supposition, i.e. (concr.) an adage; spec. an engimatical or fictitious illustration:--parable, proverb.


Jesus explains the parable

(John 10:7 KJV) Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

(John 10:8 KJV) All that ever came before me are thieves and robbers: but the sheep did not hear them.

(John 10:9 KJV) I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Saved G4982. sozo, sode'-zo; from a prim. sos (contr. for obsol. saos, "safe"); to save, i.e. deliver or protect (lit. or fig.):--heal, preserve, save (self), do well, be (make) whole.


(John 10:10 KJV) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Destroy G622. apollumi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflex. to perish, or lose), lit. or fig.:--destroy, die, lose, mar, perish.

Abundantly G4053. perissos, per-is-sos'; from G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by impl. excessive; adv. (with H1537) violently; neut. (as noun) preeminence:--exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly].


(John 10:11 KJV) I am the good shepherd: the good shepherd giveth his life for the sheep.

Good G2570. kalos, kal-os'; of uncert. affin.; prop. beautiful, but chiefly (fig.) good (lit. or mor.), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is prop. intrinsic):--X better, fair, good (-ly), honest, meet, well, worthy.

Shepherd G 4166. poimen, poy-mane'; of uncert. affin.; a shepherd (lit. or fig.):--shepherd, pastor.

(John 10:12 KJV) But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Hireling G3411. misthotos, mis-tho-tos'; from G3409; a wage-worker (good or bad):--hired servant, hireling.

Fleeth G5343. pheugo, fyoo'-go; appar. a prim. verb; to run away (lit. or fig.); by impl. to shun; by anal. to vanish:--escape, flee (away).

Catcheth G726. harpazo, har-pad'-zo; from a der. of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).

Scattereth G4650. skorpizo, skor-pid'-zo; appar. from the same as G4651 (through the idea of penetrating); to dissipate, i.e. (fig.) put to flight, waste, be liberal:--disperse abroad, scatter (abroad).


(John 10:13 KJV) The hireling fleeth, because he is an hireling, and careth not for the sheep.

Careth G3199. melo, mel'-o; a prim. verb; to be of interest to, i.e. to concern (only third pers. sing. pres. indic. used impers. it matters):--(take) care.


(John 10:14 KJV) I am the good shepherd, and know my sheep, and am known of mine.

Know G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 10:15 KJV) As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

(John 10:16 KJV) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Fold G833. aule, ow-lay'; from the same as G109; a yard (as open to the wind); by impl. a mansion:--court, ([sheep-]) fold, hall, palace.


(John 10:17 KJV) Therefore doth my Father love me, because I lay down my life, that I might take it again.

Take G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

Again G3825. palin, pal'-in; prob. from the same as G3823 (through the idea of oscillatory repetition); (adv.) anew, i.e. (of place) back, (of time) once more, or (conj.) furthermore or on the other hand:--again.


(John 10:18 KJV) No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Power G1849. exousia, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subj.) force, capacity, competency, freedom, or (obj.) mastery (concr. magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
Commandment G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.


(John 10:19 KJV) There was a division therefore again among the Jews for these sayings.

Sayings G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 10:20 KJV) And many of them said, He hath a devil, and is mad; why hear ye him?

Devil G1140. daimonion, dahee-mon'-ee-on; neut. of a der. of G1142; a daemonic being; by extens. a deity:--devil, god.

Mad G3105. mainomai, mah'ee-nom-ahee; mid. from a prim. mao (to long for; through the idea of insensate craving); to rave as a "maniac":--be beside self (mad).


(John 10:21 KJV) Others said, Theseare not the words of him that hath a devil. Can a devil open the eyes of the blind?

(John 10:22 KJV) And it was at Jerusalem the feast of the dedication, and it was winter.

Feast of dedication G1456. egkainia, eng-kah'ee-nee-ah; neut. plur. of a presumed comp. from G1722 and G2537; innovatives, i.e. (spec.) renewal (of religious services after the Antiochian interruption):--dedication.


(John 10:23 KJV) And Jesus walked in the temple in Solomon's porch.

Temple G2411. hieron, hee-er-on'; neut. of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerus. or elsewhere):--temple.


(John 10:24 KJV) Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
Plainly G 3954. parrhesia, par-rhay-see'-ah; from G3956 and a der. of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by impl. assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly (-ness).


(John 10:25 KJV) Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

Bear Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.


(John 10:26 KJV) But ye believe not, because ye are not of my sheep, as I said unto you.

(John 10:27 KJV) My sheep hear my voice, and I know them, and they follow me:

Voice G5456. phone, fo-nay'; prob. akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by impl. an address (for any purpose), saying or language:--noise, sound, voice.

Follow G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.


(John 10:28 KJV) And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Eternal G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).

Perish G622. apollumi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflex. to perish, or lose), lit. or fig.:--destroy, die, lose, mar, perish.

Pluck G726. harpazo, har-pad'-zo; from a der. of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).


(John 10:29 KJV) My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

(John 10:30 KJV) I and my Father are one.

(John 10:31 KJV) Then the Jews took up stones again to stone him.

(John 10:32 KJV) Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?

(John 10:33 KJV) The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Blashphemy G988. blasphemia, blas-fay-me'-ah; from G989; vilification (espec. against God):--blasphemy, evil speaking, railing.


(John 10:34 KJV) Jesus answered them, Is it not written in your law, I said, Ye are gods?

Written G1125. grapho, graf'-o; a prim. verb; to "grave", espec. to write; fig. to describe:--describe, write (-ing, -ten).

Law G 3551. nomos, nom'-os; from a prim. nemo (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle):--law.


(John 10:35 KJV) If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Scripture G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

Broken G3089. luo, loo'-o; a prim. verb; to "loosen" (lit. or fig.):--break (up), destroy, dissolve, (un-) loose, melt, put off. Comp. G4486.


(John 10:36 KJV) Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

Sanctified G37. hagiazo, hag-ee-ad'-zo; from G40; to make holy, i.e. (cer.) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.


(John 10:37 KJV) If I do not the works of my Father, believe me not.

(John 10:38 KJV) But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Know G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 10:39 KJV) Therefore they sought again to take him: but he escaped out of their hand,

Take G4084. piazo, pee-ad'-zo; prob. another form of G971; to squeeze, i.e. seize (gently by the hand [press], or officially (arrest], or in hunting [capture]):--apprehend, catch, lay hand on, take. Comp. G4085.

Escaped G1831. exerchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (lit. or fig.):--come-(forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.


(John 10:40 KJV) And went away again beyond Jordan into the place where John at first baptized; and there he abode.

(John 10:41 KJV) And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

Resorted G2064. erchomai, er'-khom-ahee; mid. of a prin. verb (used only in the pres. and imperf. tenses, the others being supplied by a kindred [mid.] eleuthomai, el-yoo'-thom-ahee; or [act.] eltho, el'-tho; which do not otherwise occur); to come or go (in a great variety of applications, lit. and fig.):--accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.

(John 10:42 KJV) And many believed on him there.

chad
Dec 30th 2015, 11:04 PM
Chapter 11

(John 11:1 KJV) Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

Sick G770. astheneo, as-then-eh'-o; from G772; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.


(John 11:2 KJV) (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Anointed G218. aleipho, al-i'-fo; from G1 (as particle of union) and the base of G3045; to oil (with perfume):--anoint.

Ointment G3464. muron, moo'-ron; prob. of for. or. [comp. H4753, G4666]; "myrrh", i.e. (by impl.) perfumed oil:--ointment.

Mary, the sister of Martha and Lazarus.


(John 11:3 KJV) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

Lovest G5368. phileo, fil-eh'-o; from G5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing espec. the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); spec. to kiss (as a mark of tenderness):--kiss, love.


(John 11:4 KJV) When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

Through the miraculous power of God, Lazarus was to be raiseed from the dead (11:44), that the Glory of God may be shown and people would believe in the one whom the father sent.

Disease G769. astheneia, as-then'-i-ah; from G772; feebleness (of body or mind); by impl. malady; mor. frailty:--disease, infirmity, sickness, weakness.

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.

Glorified G 1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 11:5 KJV) Now Jesus loved Martha, and her sister, and Lazarus.

Loved G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be) love (-ed). Comp. G5368.


(John 11:6 KJV) When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Abode G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 11:7 KJV) Then after that saith he to his disciples, Let us go into Judaea again.

(John 11:8 KJV) His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

His disciples were afraid, that if Jesus went to Judea again, he would be stoned by the Jews.

Master G4461. rhabbi, hrab-bee'; of Heb. or. [H7227 with pron. suffix]; my master, i.e. Rabbi, as an official title of honor:--Master, Rabbi.


(John 11:9 KJV) Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

(John 11:10 KJV) But if a man walk in the night, he stumbleth, because there is no light in him.

(John 11:11 KJV) These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Sleepeth G2837. koimao, koy-mah'-o; from G2749; to put to sleep, i.e. (pass. or reflex.) to slumber; fig. to decease:--(be a-, fall a-, fall on) sleep, be dead.


(John 11:12 KJV) Then said his disciples, Lord, if he sleep, he shall do well.

Sleep G2837. koimao, koy-mah'-o; from G2749; to put to sleep, i.e. (pass. or reflex.) to slumber; fig. to decease:--(be a-, fall a-, fall on) sleep, be dead.


(John 11:13 KJV) How beit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

(John 11:14 KJV) Then said Jesus unto them plainly, Lazarus is dead.

Dead G599. apothnesko, ap-oth-nace'-ko; from G575 and G2348; to die off (lit. or fig.):--be dead, death, die, lie a-dying, be slain (X with).


(John 11:15 KJV) And I am glad for your sakes that I was not there, to the intent ye may believe; never the less let us go unto him.

Intent G2443. hina, hin'-ah; prob. from the same as the former part of G1438 (through the demonstrative idea; comp. G3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Comp. G3363.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 11:16 KJV) Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.

Thomas one of the twelve disciples, also called Didymus.

Fellow disciples G4827. summathetes, soom-math-ay-tace'; from a comp. of G4862 and G3129; a co-learner (of Christianity):--fellow disciple.

Die G599. apothnesko, ap-oth-nace'-ko; from G575 and G2348; to die off (lit. or fig.):--be dead, death, die, lie a-dying, be slain (X with).


(John 11:17 KJV) Then when Jesus came, he found that he had lain in the grave four days already.

The significance of 4 days. Many Jews believed that the soul remained neat the body for three days after death in the hope of returning to it. If this was in the minds of these people, they obviously thought all hope was gone – Lazarus was irrevocably dead (NIV Study Notes – John 11:17).

Grave G3419. mnemeion, mnay-mi'-on; from G3420; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.


(John 11:18 KJV) Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

Furlongs 4712. stadion, stad'-ee-on; or masc. (in plur.) stadios, stad'-ee-os; from the base of G2476 (as fixed); a stade or certain measure of distance; by impl. a stadium or race-course:--furlong, race.

NIV writes : Less than two miles.


(John 11:19 KJV) And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

Comfort G3888. paramutheomai, par-am-oo-theh'-om-ahee; from G3844 and the mid. of a der. of G3454; to relate near, i.e. (by impl.) encourage, console:--comfort.


(John 11:20 KJV) Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

(John 11:21 KJV) Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

(John 11:22 KJV) But I know, that even now, what so ever thou wilt ask of God, God will give it thee.

(John 11:23 KJV) Jesus saith unto her, Thy brother shall rise again.

Rise again G450. anistemi, an-is'-tay-mee; from G303 and G2476; to stand up (lit. or fig., trans. or intrans.):--arise, lift up, raise up (again), rise (again), stand up (-right).


(John 11:24 KJV) Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

The belief of the resurrection at the last days, was in the mind of Martha, however Jesus was talking about his resurrection of Lazarus, even though he had died a physical death and 4 days had passed.

Resurrection G386. anastasis, an-as'-tas-is; from G450; a standing up again, i.e. (lit.) a resurrection from death (individual, gen. or by impl. [its author]), or (fig.) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.

Before the book of revelation was written, Martha knew of the resurrection on the last day.

Rev 20:4-6 (First Resurrection); Rev 20:11-15 (Second Resurrection and Judgment).


(John 11:25 KJV) Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Resurrection G386. anastasis, an-as'-tas-is; from G450; a standing up again, i.e. (lit.) a resurrection from death (individual, gen. or by impl. [its author]), or (fig.) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.

Believeth G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 11:26 KJV) And who so ever liveth and believeth in me shall never die. Believest thou this?

Those who believe in Jesus and live in Jesus, shall never die.


(John 11:27 KJV) She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

The son of God, who came from heaven into the World.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

God G2316. theos, theh'-os; of uncert. affin.; a deity, espec. (with G3588) the supreme Divinity; fig. a magistrate; by Heb. very:--X exceeding, God, god [-ly, -ward].


(John 11:28 KJV) And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Secretly G2977. lathra, lath'-rah; adv. from G2990; privately:--privily, secretly.

Master G1320. didaskalos, did-as'-kal-os; from G1321; an instructor (gen. or spec.):--doctor, master, teacher.


(John 11:29 KJV) As soon as she heard that, she arose quickly, and came unto him.

(John 11:30 KJV) Now Jesus was not yet come into the town, but was in that place where Martha met him.

(John 11:31 KJV) The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

(John 11:32 KJV) Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

(John 11:33 KJV) When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

Weeping G2799. klaio, klah'-yo; of uncert. affin.; to sob, i.e. wail aloud (whereas G1145 is rather to cry silently):--bewail. weep.

Groaned G1690. embrimaomai, em-brim-ah'-om-ahee; from G1722 and brimaomai (to snort with anger); to have indignation on, i.e. (trans.) to blame, (intrans.) to sigh with chagrin, (spec.) to sternly enjoin:--straitly charge, groan, murmur against.

Troubled G5015. tarasso, tar-as'-so; of uncert. affin.; to stir or agitate (roil water):--trouble.


(John 11:34 KJV) And said, Where have ye laid him? They said unto him, Lord, come and see.

(John 11:35 KJV) Jesus wept.

Wept G1145. dakruo, dak-roo'-o; from G1144; to shed tears:--weep. Comp. G2799.


(John 11:36 KJV) Then said the Jews, Behold how he loved him!

Loved 5368. phileo, fil-eh'-o; from G5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing espec. the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); spec. to kiss (as a mark of tenderness):--kiss, love.


(John 11:37 KJV) And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

For Jesus was able to perform miracles of healing even when he was not present (Mt 8:13).


(John 11:38 KJV) Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

Groaning G1690. embrimaomai, em-brim-ah'-om-ahee; from G1722 and brimaomai (to snort with anger); to have indignation on, i.e. (trans.) to blame, (intrans.) to sigh with chagrin, (spec.) to sternly enjoin:--straitly charge, groan, murmur against.

Cave G4693. spelaion, spay'-lah-yon; neut. of a presumed der. of speos (a grotto); a cavern; by impl. a hiding-place or resort:--cave, den.


(John 11:39 KJV) Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

(John 11:40 KJV) Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.


(John 11:41 KJV) Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Thank G2168. eucharisteo, yoo-khar-is-teh'-o; from G2170; to be grateful, i.e. (act.) to express gratitude (towards); spec. to say grace at a meal:--(give) thank (-ful, -s).


(John 11:42 KJV) And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

The miracle of raising Lazarus from the dead was done, that they may believe that Jesus was sent by the Father.

Hearest G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Always G3842. pantote, pan'-tot-eh; from G3956 and G3753; every when, i.e. at all times:--always (-s), ever (-more).


(John 11:43 KJV) And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Cried G2905. kraugazo, krow-gad'-zo; from G2906; to clamor:--cry out.

Forth G1854. exo, ex'-o; adv. from G1537; out (-side, of doors), lit. or fig.:--away, forth, (with-) out (of, -ward),
strange.


(John 11:44 KJV) And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

For Lazarus had already been wrapped in grave clothesd after his death.

Bound G1210. deo, deh'-o; a prim. verb; to bind (in various applications, lit. or fig.):--bind, be in bonds, knit, tie, wind. See also G1163, G1189.

Graveclothes G2750. keiria, ki-ree'-ah; of uncert. affin.; a swathe, i.e. winding-sheet:--graveclothes.

Napkin G4676. soudarion, soo-dar'-ee-on; of Lat. or.; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse):--handerchief, napkin.


(John 11:45 KJV) Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

If the father could raise Lazarus from the dead, how much more his son – Jesus when he was crucified and had died on the cross.

(John 11:46 KJV) But some of them went their ways to the Pharisees, and told them what things Jesus had done.

(John 11:47 KJV) Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Chief Priest G749. archiereus, ar-khee-er-yuce'; from G746 and G2409; the high-priest (lit. of the Jews, typ. Christ); by extens. a chief priest:--chief (high) priest, chief of the priests.

Council G4892. sunedrion, soon-ed'-ree-on; neut of a presumed der. of a comp. of G4862 and the base of G1476; a joint session, i.e. (spec.) the Jewish Sanhedrim; by anal. a subordinate tribunal:--council.

Miracles G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.


(John 11:48 KJV) If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

The concern of the chief priests and the Pharisees at that time was that all men would believe on Jesus and the Romans would come and take away their place and nation.

Place G5117. topos, top'-os; appar. a prim. word; a spot (gen. in space, but limited by occupancy; whereas G5561 is a larger but partic. locality), i.e. location (as a position, home, tract, etc.); fig. condition, opportunity; spec. a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.


(John 11:49 KJV) And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

(John 11:50 KJV) Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

They considered it better for the people, that Jesus die rather a whole nation persish.

Expedient G4851. sumphero, soom-fer'-o; from G4862 and G5342 (includ. its alt.); to bear together (contribute), i.e. (lit.) to collect, or (fig.) to conduce; espec. (neut. part. as noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit (-able for).


(John 11:51 KJV) And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Prophesied G4395. propheteuo, prof-ate-yoo'-o; from G4396; to foretell events, divine, speak under inspiration, exercise the prophetic office:--prophesy.


(John 11:52 KJV) And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

(John 11:53 KJV) Then from that day forth they took counsel together for to put him to death.
From that day, it was decided by the council that Jesus should be put to death, for the sake of the people and the nation.

Took Counsel G1011. bouleuo, bool-yoo'-o; from G1012; to advise, i.e. (reflex.) deliberate, or (by impl.) resolve:--consult, take counsel, determine, be minded, purpose.


(John 11:54 KJV) Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Jesus no longer walked openly among the Jews, because they sought to put him to death.

Walked G4043. peripateo, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (espec. as proof of ability); fig. to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).

Continued G1304. diatribo, dee-at-ree'-bo; from G1223 and the base of G5147; to wear through (time), i.e. remain:--abide, be, continue, tarry.


(John 11:55 KJV) And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.

Purify G48. hagnizo, hag-nid'-zo; from G53; to make clean, i.e. (fig.) sanctify (cer. or mor.):--purity (self).


(John 11:56 KJV) Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

(John 11:57 KJV) Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him.

Commandment G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.

Take G4084. piazo, pee-ad'-zo; prob. another form of G971; to squeeze, i.e. seize (gently by the hand [press], or officially (arrest], or in hunting [capture]):--apprehend, catch, lay hand on, take. Comp. G4085.

chad
Jan 6th 2016, 08:52 PM
Chapter 12

(John 12:1 KJV) Then Jesus six days before the Passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

(John 12:2 KJV) There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Supper G1173. deipnon, dipe'-non; from the same as G1160; dinner, i.e. the chief meal (usually in the evening):--feast, supper.


(John 12:3 KJV) Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Pound G3046. litra, lee'-trah; of Lat. or. [libra]; a pound in weight:--pound.

Ointment G3464. muron, moo'-ron; prob. of for. or. [comp. H4753, G4666]; "myrrh", i.e. (by impl.) perfumed oil:--ointment.

Spikenard G3487. nardos, nar'-dos; of for. or. [comp. H5373]; "nard":--[spike-] nard.

Anointed G218. aleipho, al-i'-fo; from G1 (as particle of union) and the base of G3045; to oil (with perfume):--anoint.


(John 12:4 KJV) Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

(John 12:5 KJV) Why was not this ointment sold for three hundred pence, and given to the poor?

(John 12:6 KJV) This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Judas Iscariot was a thief.

Thief G2812. kleptes, klep'-tace; from G2813; a stealer (lit. or fig.):--thief. Comp. G3027.

Bare G941. bastazo, bas-tad'-zo; perh. remotely der. from the base of G939 (through the idea of removal); to lift, lit. or fig. (endure, declare, sustain, receive, etc.):--bear, carry, take up.


(John 12:7 KJV) Then said Jesus, Let her alone: against the day of my burying hath she kept this.

(John 12:8 KJV) For the poor always ye have with you; but me ye have not always.

The disciples would not always have Jesus with them in bodily form, for he was to return to the Father.


(John 12:9 KJV) Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

(John 12:10 KJV) But the chief priests consulted that they might put Lazarus also to death;

The chief priests also consulted to kill Lazarus, becuase people were coming to see Lazarus a man who had been risen from the dead, a testimony to Jesus miracle.

Consulted G1011. bouleuo, bool-yoo'-o; from G1012; to advise, i.e. (reflex.) deliberate, or (by impl.) resolve:--consult, take counsel, determine, be minded, purpose.

Death G615. apokteino, ap-ok-ti'-no; from G575 and kteino (to slay); to kill outright; fig. to destroy:--put to death, kill, slay.


(John 12:11 KJV) Because that by reason of him many of the Jews went away, and believed on Jesus.

(John 12:12 KJV) On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

(John 12:13 KJV) Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

Hosanna G5614. hosanna, ho-san-nah'; of Heb. or. [H3467 and H4994]; oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration:--hosanna.

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.


(John 12:14 KJV) And Jesus, when he had found a young ass, sat thereon; as it is written,

(John 12:15 KJV) Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

Sion G4622. Sion, see-own'; of Heb. or. [H6726]; Sion (i.e. Tsijon), a hill of Jerus.; fig. the Church (militant or triumphant):--Sion.

Ass’s G3688. onos, on'-os; appar. a prim. word; a donkey:--ass.


(John 12:16 KJV) These things understood not his disciplesat the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Glorified G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 12:17 KJV) The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

Bare record G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.


(John 12:18 KJV) For this cause the people also met him, for that they heard that he had done this miracle.

(John 12:19 KJV) The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

(John 12:20 KJV) And there were certain Greeks among them that came up to worship at the feast:

Greeks G1672. Hellen, hel'-lane; from G1671; a Hellen (Grecian) or inhab. of Hellas; by extens. a Greek-speaking person, espec. a non-Jew:--Gentile, Greek.

Worhsip G4352. proskuneo, pros-koo-neh'-o; from G4314 and a prob. der. of G2965 (mean. to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (lit. or fig.) prostrate oneself in homage (do reverence to, adore):--worship.

Feast G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.


(John 12:21 KJV) The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

(John 12:22 KJV) Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

(John 12:23 KJV) And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Hour G5610. hora, ho'-rah; appar. a prim. word; an "hour" (lit. or fig.):--day, hour, instant, season, X short, [even-] tide, (high) time.

Glorified G 1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 12:24 KJV) Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

(John 12:25 KJV) He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Loveth G5368. phileo, fil-eh'-o; from G5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing espec. the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); spec. to kiss (as a mark of tenderness):--kiss, love.

Hateth G3404. miseo, mis-eh'-o; from a prim. misos (hatred); to detest (espec. to persecute); by extens. to love less:--hate (-ful).

Keep G5442. phulasso, foo-las'-so; prob. from G5443 through the idea of isolation; to watch, i.e. be on guard (lit. or fig.); by impl. to preserve, obey, avoid:--beware, keep (self), observe, save. Comp. G5083.

Eternal G166. aionios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).


(John 12:26 KJV) If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Serve G1247. diakoneo, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend or [fig.] teacher); techn. to act as a Chr. deacon:--(ad-) minister (unto), serve, use the office of a deacon.

Follow G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.

Honour G5091. timao, tim-ah'-o; from G5093; to prize, i.e. fix a valuation upon; by impl. to revere:--honour, value.


(John 12:27 KJV) Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Save G4982. sozo, sode'-zo; from a prim. sos (contr. for obsol. saos, "safe"); to save, i.e. deliver or protect (lit. or fig.):--heal, preserve, save (self), do well, be (make) whole.


(John 12:28 KJV) Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

Glorify G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 12:29 KJV) The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spaketo him.

Thundered G1027. bronte, bron-tay'; akin to bremo (to roar); thunder:--thunder (-ing).

Angel G32. aggelos, ang'-el-os; from aggello [prob. der. from G71; comp. G34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor:--angel, messenger.


(John 12:30 KJV) Jesus answered and said, This voice came not because of me, but for your sakes.

(John 12:31 KJV) Now is the judgment of this world: now shall the prince of this world be cast out.

Judgement G2920. krisis, kree'-sis; decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law):--accusation, condemnation, damnation, judgment.

Prince G758. archon, ar'-khone; pres. part. of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
Cast G1544. ekballo, ek-bal'-lo; from G1537 and G906; to eject (lit. or fig.):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).


(John 12:32 KJV) And I, if I be lifted up from the earth, will draw all men unto me.

Lifted G5312. hupsoo, hoop-so'-o; from G5311; to elevate (lit. or fig.):--exalt, lift up.


(John 12:33 KJV) This he said, signifying what death he should die.


(John 12:34 KJV) The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

(John 12:35 KJV) Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

(John 12:36 KJV) While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

(John 12:37 KJV) But though he had done so many miracles before them, yet they believed not on him:

Mircales G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Believed not G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 12:38 KJV) That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

(Isaiah NIV) - Esaias G2268. Hesaias, hay-sah-ee'as; of Heb. or. [H3470]; Hesaias (i.e. Jeshajah), an Isr.:--Esaias.


(John 12:39 KJV) Therefore they could not believe, because that Esaias said again,

(John 12:40 KJV) He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Blinded G5186. tuphloo, toof-lo'-o; from G5185; to make blind, i.e. (fig.) to obscure:--blind.
Hardened 4456. poroo, po-ro'-o; appar. from poros (a kind of stone); to petrify, i.e. (fig.) to indurate (render stupid or callous):--blind, harden.

Heart G2588. kardia, kar-dee'-ah; prol. from a prim. kar (Lat. cor, "heart"); the heart, i.e. (fig.) the thoughts or feelings (mind); also (by anal.) the middle:--(+ broken-) heart (-ed).

Sight G3788. ophthalmos, of-thal-mos'; from G3700; the eye (lit. or fig.); by impl. vision; fig. envy (from the jealous side-glance):--eye, sight.

Understand G3539. noieo, noy-eh'-o; from G3563; to exercise the mind (observe), i.e. (fig.) to comprehend, heed:--consider, perceive, think, understand.

Converted G1994. epistrepho, ep-ee-stref'-o; from G1909 and G4762; to revert (lit., fig. or mor.):--come (go) again, convert, (re-) turn (about, again).

Heal G2390. iaomai, ee-ah'-om-ahee; mid. of appar. a prim. verb; to cure (lit. or fig.):--heal, make whole.


(John 12:41 KJV) These things said Esaias, when he saw his glory, and spake of him.

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.


(John 12:42 KJV) Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Confess G3670. homologeo, hom-ol-og-eh'-o; from a comp. of the base of G3674 and G3056; to assent, i.e. covenant, acknowledge:--con- (pro-) fess, confession is made, give thanks, promise.

Synagogue G656. aposunagogos, ap-os-oon-a'g'-o-gos; from G575 and G4864; excommunicated:--(put) out of the synagogue (-s).


(John 12:43 KJV) For they loved the praise of men more than the praise of God.

Praise G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.


(John 12:44 KJV) Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

He who believes in Jesus, also believes in the one who sent him.


(John 12:45 KJV) And he that seeth me seeth him that sent me.

(John 12:46 KJV) I am come a light into the world, that whosoever believeth on me should not abide in darkness.

(John 12:47 KJV) And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Save G4982. sozo, sode'-zo; from a prim. sos (contr. for obsol. saos, "safe"); to save, i.e. deliver or protect (lit. or fig.):--heal, preserve, save (self), do well, be (make) whole.


(John 12:48 KJV) He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Rejecteth G114. atheteo, ath-et-eh'-o; froma compound of G1 (as a neg. particle) and a der. of G5087; to set aside, i.e. (by impl.) to disesteem, neutralize or violate:--cast off, despise, disannul, frustrate, bring to nought, reject.

Judgeth G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.


(John 12:49 KJV) For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Commandment G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.


(John 12:50 KJV) And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

chad
Jan 13th 2016, 10:12 PM
Chapter 13


(John 13:1 KJV) Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Feast G1859. heorte, heh-or-tay'; of uncert. affin.; a festival:--feast, holyday.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.

Hour G5610. hora, ho'-rah; appar. a prim. word; an "hour" (lit. or fig.):--day, hour, instant, season, X short, [even-] tide, (high) time.

Depart G3327. metabaino, met-ab-ah'ee-no; from G3326 and the base of G939; to change place:--depart, go, pass, remove.

World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.


(John 13:2 KJV) And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

Supper G1173. deipnon, dipe'-non; from the same as G1160; dinner, i.e. the chief meal (usually in the evening):--feast, supper.

Devil G1228. diabolos, dee-ab'-ol-os; from G1225; a traducer; spec. Satan [comp. H7854]:--false accuser, devil, slanderer.

Heart G2588. kardia, kar-dee'-ah; prol. from a prim. kar (Lat. cor, "heart"); the heart, i.e. (fig.) the thoughts or feelings (mind); also (by anal.) the middle:--(+ broken-) heart (-ed).

Betray G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.


(John 13:3 KJV) Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Come G1831. exerchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (lit. or fig.):--come-(forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

Went G5217. hupago, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), lit. or fig.:--depart, get hence, go (a-) way.


(John 13:4 KJV) He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

Garments 2440. himation, him-at'-ee-on; neut. of a presumed der. of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.

Girded G1241. diazonnumi, dee-az-own'-noo-mee; from G1223 and G2224; to gird tightly:--gird.


(John 13:5 KJV) After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel where with he was girded.

(John 13:6 KJV) Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

(John 13:7 KJV) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know here after.

(John 13:8 KJV) Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Part G3313. meros, mer'-os; from an obsol. but more prim. form of meiromai (to get as a section or allotment); a division or share (lit. or fig., in a wide application):--behalf, coast, course, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort (-what).


(John 13:9 KJV) Simon Peter saith unto him, Lord, not my feet only, but also my hands and myhead.

(John 13:10 KJV) Jesus saith to him, He that is washed needeth not save to wash his feet, but is cleanvery whit: and ye are clean, but not all.

Clean G2513. katharos, kath-ar-os'; of uncert. affin.; clean (lit. or fig.):--clean, clear, pure.
Every Whit G3650. holos, hol'-os; a prim. word; "whole" or "all", i.e. complete (in extent, amount, time or degree), espec. (neut.) as noun or adv.:--all, altogether, every whit, + throughout, whole.


(John 13:11 KJV) For he knew who should betray him; therefore said he, Ye are not all clean.

(John 13:12 KJV) So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

(John 13:13 KJV) Ye call me Master and Lord: and ye say well; for so I am.

Master G1320. didaskalos, did-as'-kal-os; from G1321; an instructor (gen. or spec.):--doctor, master, teacher.

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.


(John 13:14 KJV) If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

(John 13:15 KJV) For I have given you an example, that ye should do as I have done to you.

(John 13:16 KJV) Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

Servant G1401. doulos, doo'-los; from G1210; a slave (lit. or fig., invol. or vol.; frequently therefore in a qualified sense of subjection or subverviency):--bond (-man), servant.

Greater G3187. meizon, mide'-zone; irreg. compar. of G3173; larger (lit. or fig., spec. in age):--elder, greater (-est), more.

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

Sent G652. apostolos, ap-os'-tol-os; from G649; a delegate; spec. an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers):--apostle, messenger, he that is sent.


(John 13:17 KJV) If ye know these things, happy are ye if ye do them.

Know G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.

Do G4160. poieo, poy-eh'-o; appar. a prol. from of an obsol. prim.; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Comp. G4238.


(John 13:18 KJV) I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Scripture G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

Lifted G1869. epairo, ep-ahee'-ro; from G1909 and G142; to raise up (lit. or fig.):--exalt self, poise (lift, take) up.


(John 13:19 KJV) Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

(John 13:20 KJV) Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

Recieveth G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


(John 13:21 KJV) When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Betray G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
(John 13:22 KJV) Then the disciples looked one on another, doubting of whom he spake.

Doubting G639. aporeo, ap-or-eh'-o; from a comp. of G1 (as a neg. particle) and the base of G4198; to have no way out, i.e. be at a loss (mentally):--(stand in) doubt, be perplexed.
(John 13:23 KJV) Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Leaning G345. anakeimai, an-ak-i'-mahee; from G303 and G2749; to recline (as a corpse or at a meal):--guest, lean, lie, sit (down, at meat), at the table.

Bosom G2859. kolpos, kol'-pos; appar. a prim. word; the bosom; by anal. a bay:--bosom, creek.

Loved G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be-) love (-ed). Comp. G5368.


(John 13:24 KJV) Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

Beckoned G3506. neuo, nyoo'-o; appar. a prim. verb; to "nod", i.e. (by anal.) to signal:--beckon.


(John 13:25 KJV) He then lying on Jesus' breast saith unto him, Lord, who is it?

Breast G4738. stethos, stay'-thos; from G2476 (as standing prominently); the (entire extern.) bosom, i.e. chest:--breast.


(John 13:26 KJV) Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Sop G5596. psomion, pso-mee'-on; dim. from a der. of the base of G5597; a crumb or morsel (as if rubbed off), i.e. a mouthful:--sop.


(John 13:27 KJV) And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Satan G4567. Satanas, sat-an-as'; of Chald. or. corresp. to G4566 (with the def. affix); the accuser, i.e. the devil:--Satan.

Entered G1525. eiserchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (lit. or fig.):--X arise, come (in, into), enter in (-to), go in (through).


(John 13:28 KJV) Now no man at the table knew for what intent he spake this unto him.

(John 13:29 KJV) For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

(John 13:30 KJV) He then having received the sop went immediately out: and it was night.

(John 13:31 KJV) Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Glorified G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 13:32 KJV) If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

(John 13:33 KJV) Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

(John 13:34 KJV) A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Commandment G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.

Love G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be-) love (-ed). Comp. G5368.


(John 13:35 KJV) By this shall all men know that ye are my disciples, if ye have loveone to another.

This G5129. toutoi, too'-to; dat. sing. masc. or neut. of G3778; to (in, with or by) this (person or thing):--here [-by, -in], him, one, the same, there [-in], this.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.

Love G26. agape, ag-ah'-pay; from G25; love, i.e. affection or benevolence; spec. (plur.) a love-feast:--(feast of) charity ([-ably]), dear, love.


(John 13:36 KJV) Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

(John 13:37 KJV) Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

(John 13:38 KJV) Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

chad
Jan 20th 2016, 09:40 PM
Chapter 14

(John 14:1 KJV) Let not your heart be troubled: ye believe in God, believe also in me.

Heart G2588. kardia, kar-dee'-ah; prol. from a prim. kar (Lat. cor, "heart"); the heart, i.e. (fig.) the thoughts or feelings (mind); also (by anal.) the middle:--(+ broken-) heart (-ed).
Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

(John 14:2 KJV) In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Mansions G3438. mone, mon-ay'; from G3306; a staying, i.e. residence (the act or the place):--abode, mansion.
Prepare G2090. hetoimazo, het-oy-mad'-zo; from G2092; to prepare:--prepare, provide, make ready. Comp. G2680.


(John 14:3 KJV) And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Recieve G3880. paralambano, par-al-am-ban'-o; from G3844 and G2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by anal. to assume an office; fig. to learn:--receive, take (unto, with).

(John 14:4 KJV) And whither I go ye know, and the way ye know.

(John 14:5 KJV) Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

(John 14:6 KJV) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Way G3598. hodos, hod-os'; appar. a prim. word; a road; by impl. a progress (the route, act or distance); fig. a mode or means:--journey, (high-) way.

(John 14:7 KJV) If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Known G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

Henceforth G737. arti, ar'-tee; adv. from a der. of G142 (comp. G740) through the idea of suspension; just now:--this day (hour), hence [-forth], here [-after], hither [-to], (even) now, (this) present.

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.


(John 14:8 KJV) Philip saith unto him, Lord, show us the Father, and it sufficeth us.

(John 14:9 KJV) Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

Seen G3708. horao, hor-ah'-o; prop. to stare at [comp. G3700], i.e. (by impl.) to discern clearly (phys. or ment); by extens. to attend to; by Hebr. to experience; pass. to appear:--behold, perceive, see, take heed.


(John 14:10 KJV) Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Dwelleth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
For Jesus was the son of God. And God in the flesh.


(John 14:11 KJV) Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

(John 14:12 KJV) Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater worksthan these shall he do; because I go unto my Father.

(John 14:13 KJV) And what so ever ye shall askin my name, that will I do, that the Father may be glorified in the Son.

Glorified G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 14:14 KJV) If ye shall ask any thing in my name, I will do it.

Ask G154. aiteo, ahee-teh'-o; of uncert. der.; to ask (in gen.):--ask, beg, call for, crave, desire, require. Comp. G4441.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).

Do G4160. poieo, poy-eh'-o; appar. a prol. from of an obsol. prim.; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Comp. G4238.


(John 14:15 KJV) If ye love me, keep my commandments.

Keep G5083. tereo, tay-reh'-o; from teros (a watch; perh. akin to G2334); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from G5442, which is prop. to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):--hold fast, keep (-er), (ob-, pre-, re) serve, watch.

Commandments G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.


(John 14:16 KJV) And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;

Comforter G3875. parakletos, par-ak'-lay-tos; an intercessor, consoler:--advocate, comforter.

Abide G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
For ever G165. aion, ahee-ohn'; from the same as G104; prop. an age; by extens. perpetuity (also past); by impl. the world; spec. (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever (-more), [n-]ever, (beginning of the, while the) world (began, without end). Comp. G5550.


(John 14:17 KJV) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Spirit G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.

Receive G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

Seeth G2334. theoreo, theh-o-reh'-o; from a der. of G2300 (perh. by add. of G3708); to be a spectator of, i.e. discern, (lit., fig. [experience] or intens. [acknowledge]):--behold, consider, look on, perceive, see. Comp. G3700.
Knoweth G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

Dwellweth G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 14:18 KJV) I will not leave you comfortless: I will come to you.

Comfortless G3737. orphanos, or-fan-os'; of uncert. affin.; bereaved ("orphan"), i.e. parentless:--comfortless, fatherless.
(John 14:19 KJV) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.


(John 14:20 KJV) At that day ye shall know that I am in my Father, and ye in me, and I in you.

(John 14:21 KJV) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Commandments G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.

Keepeth G5083. tereo, tay-reh'-o; from teros (a watch; perh. akin to G2334); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from G5442, which is prop. to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):--hold fast, keep (-er), (ob-, pre-, re) serve, watch.

Loveth G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be-) love (-ed). Comp. G5368.

Manifest 1718. emphanizo, em-fan-id'-zo; from G1717; to exhibit (in person) or disclose (by words):--appear, declare (plainly), inform, (will) manifest, shew, signify.


(John 14:22 KJV) Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

In this verse John writes of a person named Judas, who was not Judas Iscariot.


(John 14:23 KJV) Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Words G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Abode G3438. mone, mon-ay'; from G3306; a staying, i.e. residence (the act or the place):--abode, mansion.


(John 14:24 KJV) He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

Sayings G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 14:25 KJV) These things have I spoken unto you, being yet present with you.

Spoken G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.


(John 14:26 KJV) But the Comforter, which is the Holy Ghost, whom the Father will sendin my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Holy Ghost is the comforter.

Comforter G3875. parakletos, par-ak'-lay-tos; an intercessor, consoler:--advocate, comforter.
Send G3992. pempo, pem'-po; appar. a prim. verb; to dispatch (from the subj. view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the obj. point or terminus ad quem, and G4724 denotes prop. the orderly motion involved), espec. on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).


(John 14:27 KJV) Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Peace G1515. eirene, i-ray'-nay; prob. from a prim. verb eiro (to join); peace (lit. or fig.); by impl. prosperity:--one, peace, quietness, rest, + set at one again.


(John 14:28 KJV) Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Greater G3187. meizon, mide'-zone; irreg. compar. of G3173; larger (lit. or fig., spec. in age):--elder, greater (-est), more.


(John 14:29 KJV) And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

(John 14:30 KJV) Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Prince G758. archon, ar'-khone; pres. part. of G757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.


(John 14:31 KJV) But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Commandment G1781. entellomai, en-tel'-lom-ahee; from G1722 and the base of G5056; to enjoin:--(give) charge, (give) command(-ments), injoin.

chad
Jan 28th 2016, 06:25 PM
Chapter 15

(John 15:1 KJV) I am the true vine, and my Father is the husbandman.

Husbandman G1092. georgos, gheh-ore-gos'; from H1093 and the base of G2041; a land-worker, i.e. farmer:--husbandman.


(John 15:2 KJV) Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Branch G2814. klema, klay'-mah; from G2806; a limb or shoot (as if broken off):--branch.

Taketh G142. airo, ah'ee-ro; a prim. verb; to lift; by impl. to take up or away; fig. to raise (the voice), keep in suspense (the mind); spec. to sail away (i.e. weigh anchor); by Heb. [comp. H5375] to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Purgeth G2508. kathairo, kath-ah'ee-ro; from G2513; to cleanse, i.e. (spec.) to prune; fig. to expiate:--purge.


(John 15:3 KJV) Now ye are clean through the word which I have spoken unto you.

Clean G2513. katharos, kath-ar-os'; of uncert. affin.; clean (lit. or fig.):--clean, clear, pure.


(John 15:4 KJV) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Abide G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 15:5 KJV) I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Without G5565. choris, kho-rece'; adv. from G5561; at a space, i.e. separately or apart from (often as prep.):--beside, by itself, without.


(John 15:6 KJV) If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Cast G906. ballo, bal'-lo; a prim. verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Comp. G4496.

Forth G1854. exo, ex'-o; adv. from G1537; out (-side, of doors), lit. or fig.:--away, forth, (with-) out (of, -ward), strange.
Branch G2814. klema, klay'-mah; from G2806; a limb or shoot (as if broken off):--branch.


(John 15:7 KJV) If ye abidein me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Words G4487. rhema, hray'-mah; from G4483; an utterance (individ., collect. or spec.); by impl. a matter or topic (espec. of narration, command or dispute); with a neg. naught whatever:--+ evil, + nothing, saying, word.

Done G1096. ginomai, ghin'-om-ahee; a prol. and mid. form of a prim. verb; to cause to be ("gen"-erate), i.e. (reflex.) to become (come into being), used with great latitude (lit. fig., intens., etc.):--arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.


(John 15:8 KJV) Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Glorified G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 15:9 KJV) As the Father hath loved me, so have I loved you: continue ye in my love.

Continue G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 15:10 KJV) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

Keep G5083. tereo, tay-reh'-o; from teros (a watch; perh. akin to G2334); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from G5442, which is prop. to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):--hold fast, keep (-er), (ob-, pre-, re) serve, watch.

Commandments G1785. entole, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:--commandment, precept.

Love G26. agape, ag-ah'-pay; from G25; love, i.e. affection or benevolence; spec. (plur.) a love-feast:--(feast of) charity ([-ably]), dear, love.


(John 15:11 KJV) These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Joy G5479. chara, khar-ah'; from G5463; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy (-ful, -fully, -fulness, -ous).


(John 15:12 KJV) This is my commandment, That ye love one another, as I have loved you.

(John 15:13 KJV) Greater love hath no man than this, that a man lay down his life for his friends.

Greater G3187. meizon, mide'-zone; irreg. compar. of G3173; larger (lit. or fig., spec. in age):--elder, greater (-est), more.


(John 15:14 KJV) Ye are my friends, if ye do whatsoever I command you.

Friends G5384. philos, fee'-los; prop. dear, i.e. a friend; act. fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.

Command G1781. entellomai, en-tel'-lom-ahee; from G1722 and the base of G5056; to enjoin:--(give) charge, (give) command(-ments), injoin.


(John 15:15 KJV) Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Servants G1401. doulos, doo'-los; from G1210; a slave (lit. or fig., invol. or vol.; frequently therefore in a qualified sense of subjection or subverviency):--bond (-man), servant.


(John 15:16 KJV) Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Ordained G5087. tithemi, tith'-ay-mee; a prol. form of a prim. theo, theh'-o (which is used only as alt. in cert. tenses); to place (in the widest application, lit. and fig.; prop. in a passive or horizontal posture, and thus different from G2476, which prop. denotes as upright and active position, while G2749 is prop. reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

Remain G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).


(John 15:17 KJV) These things I command you, that ye love one another.

Command G1781. entellomai, en-tel'-lom-ahee; from G1722 and the base of G5056; to enjoin:--(give) charge, (give) command(-ments), injoin.

Love G25. agapao, ag-ap-ah'-o; perh. from agan (much) [or comp. H5689]; to love (in a social or moral sense):--(be-) love (-ed). Comp. G5368.

Another G240. allelon, al-lay'-lone; Gen. plur. from G243 redupl.; one another:--each other, mutual, one another, (the other), (them-, your-) selves, (selves) together [sometimes with G3326 or G4314].


(John 15:18 KJV) If the world hate you, ye know that it hated me before it hated you.

Hate G3404. miseo, mis-eh'-o; from a prim. misos (hatred); to detest (espec. to persecute); by extens. to love less:--hate (-ful).


(John 15:19 KJV) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Love G5368. phileo, fil-eh'-o; from G5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing espec. the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); spec. to kiss (as a mark of tenderness):--kiss, love.


(John 15:20 KJV) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Persecuted G1377. dioko, dee-o'-ko; a prol. (and caus.) form of a prim. verb dio (to flee; comp. the base of G1169 and
G1249); to pursue (lit. or fig.); by impl. to persecute:--ensue, follow (after), given to, (suffer) persecute (-ion), press toward.

Kept G5083. tereo, tay-reh'-o; from teros (a watch; perh. akin to G2334); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from G5442, which is prop. to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):--hold fast, keep (-er), (ob-, pre-, re) serve, watch.


(John 15:21 KJV) But all these things will they do unto you for my name's sake, because they know not him that sent me.

(John 15:22 KJV) If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

Cloak G4392. prophasis, prof'-as-is; from a comp. of G4253 and G5316; an outward showing, i.e. pretext:--cloke, colour, pretence, show.


(John 15:23 KJV) He that hateth me hateth my Father also.

Hateth G3404. miseo, mis-eh'-o; from a prim. misos (hatred); to detest (espec. to persecute); by extens. to love less:--hate (-ful).


(John 15:24 KJV) If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Works G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 15:25 KJV) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

Law G3551. nomos, nom'-os; from a prim. nemo (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle):--law.


(John 15:26 KJV) But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Comforter G3875. parakletos, par-ak'-lay-tos; an intercessor, consoler:--advocate, comforter.

Proceedeth G1607. ekporeuomai, ek-por-yoo'-om-ahee; from G1537 and G4198; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).

Testify G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.


(John 15:27 KJV) And ye also shall bear witness, because ye have been with me from the beginning.

Bear Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

chad
Feb 4th 2016, 11:18 PM
Chapter 16


(John 16:1 KJV) These things have I spoken unto you, that ye should not be offended.

Offended G4624. skandalizo, skan-dal-id'-zo ("scandalize"); from G4625; to entrap, i.e. trip up (fig. stumble [trans.] or entice to sin, apostasy or displeasure):--(make to) offend.


(John 16:2 KJV) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

The Jews who believed in Jesus were put out of the Synagogues (John 12:42).

Syngagogues G656. aposunagogos, ap-os-oon-a'g'-o-gos; from G575 and G4864; excommunicated:--(put) out of the synagogue (-s).

Service H2999. latreia, lat-ri'-ah; from G3000; ministration of God, i.e. worship:--(divine) service.


(John 16:3 KJV) And these things will they do unto you, because they have not known the Father, nor me.

Known G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.


(John 16:4 KJV) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

(John 16:5 KJV) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

Go G5217. hupago, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), lit. or fig.:--depart, get hence, go (a-) way.


(John 16:6 KJV) But because I have said these things unto you, sorrow hath filled your heart.

Sorrow G3077. lupe, loo'-pay; appar. a prim. word; sadness:--grief, grievous, + grudgingly, heaviness, sorrow.

Heart G2588. kardia, kar-dee'-ah; prol. from a prim. kar (Lat. cor, "heart"); the heart, i.e. (fig.) the thoughts or feelings
(mind); also (by anal.) the middle:--(+ broken-) heart (-ed).


(John 16:7 KJV) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Expedient G4851. sumphero, soom-fer'-o; from G4862 and G5342 (includ. its alt.); to bear together (contribute), i.e. (lit.) to collect, or (fig.) to conduce; espec. (neut. part. as noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit (-able for).

Comforter G3875. parakletos, par-ak'-lay-tos; an intercessor, consoler:--advocate, comforter.

The Comforter is the Holy Spirit (John 15:26).


(John 16:8 KJV) And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Jesus describes the Holy Spirit as He (as like a person "He" distinct from himself).

Reprove G1651. elegcho, el-eng'-kho; of uncert. affin.; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.

Righteousness G1343. dikaiosune, dik-ah-yos-oo'-nay; from G1342; equity (of character or act); spec. (Chr.) justification:--righteousness.

Judgment G2920. krisis, kree'-sis; decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law):--accusation, condemnation, damnation, judgment.


(John 16:9 KJV) Of sin, because they believe not on me;

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 16:10 KJV) Of righteousness, because I go to my Father, and ye see me no more;

Jesus refers to God in heaven as his father


(John 16:11 KJV) Of judgment, because the prince of this world is judged.

Judgment G2920. krisis, kree'-sis; decision (subj. or obj., for or against); by extens. a tribunal; by impl. justice (spec. divine law):--accusation, condemnation, damnation, judgment.

Judged G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.


(John 16:12 KJV) I have yet many things to say unto you, but ye cannot bear them now.

(John 16:13 KJV) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.

The spirit of truth (The Holy Spirit – John 15:26).

Guide G3594. hodegeo, hod-ayg-eh'-o; from G3595; to show the way (lit. or fig. [teach]):--guide, lead.

Speak G2980. laleo, lal-eh'-o; a prol. form of an otherwise obsol. verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Comp. G3004.

Hear G191. akouo, ak-oo'-o; a prim. verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.

Show G312. anaggello, an-ang-el'-lo; from G303 and the base of G32; to announce (in detail):--declare, rehearse, report, show, speak, tell.


(John 16:14 KJV) He shall glorify me: for he shall receive of mine, and shall show it unto you.

And the spirit of truth shall glorify Jesus (The spirit of truth, The Holy Spirit – John 15:26 is desribed as “He” ).


(John 16:15 KJV) All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you.

Mine G1699. emos, em-os'; from the oblique cases of G1473 (G1698, G1700, G1691); my:--of me, mine (own), my.


(John 16:16 KJV) A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

(John 16:17 KJV) Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

(John 16:18 KJV) They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Tell G1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.


(John 16:19 KJV) Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

(John 16:20 KJV) Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

Weep G2799. klaio, klah'-yo; of uncert. affin.; to sob, i.e. wail aloud (whereas G1145 is rather to cry silently):--bewail. weep.

Lament G2354. threneo, thray-neh'-o; from G2355; to bewail:--lament, mourn.

Rejoice G5463. chairo, khah'ee-ro; a prim. verb; to be "cheer"ful, i.e. calmly happy or well-off; impers. espec. as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.

Sorrowful G3076. lupeo, loo-peh'-o; from G3077; to distress; reflex. or pass. to be sad:--cause grief, grieve, be in heaviness, (be) sorrow (-ful), be (make) sorry.

Joy G5479. chara, khar-ah'; from G5463; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy (-ful, -fully, -fulness, -ous).


(John 16:21 KJV) A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

Travail G5088. tikto, tik'-to; a strengthened form of a prim. teko, tek'-o (which is used only as alt. in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), lit. or fig.:--bear, be born, bring forth, be delivered, be in travail.


(John 16:22 KJV) And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

(John 16:23 KJV) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

(John 16:24 KJV) Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

(John 16:25 KJV) These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.

Proverbs G3942. paroimia, par-oy-mee'-ah; from a comp. of G3844 and perh. a der. of G3633; appar. a state alongside of supposition, i.e. (concr.) an adage; spec. an engimatical or fictitious illustration:--parable, proverb.

Plainly G3954. parrhesia, par-rhay-see'-ah; from G3956 and a der. of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by impl. assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly (-ness).


(John 16:26 KJV) At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).


(John 16:27 KJV) For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

The discipled believed that Jesus came out from God.

Loved G5368. phileo, fil-eh'-o; from G5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing espec. the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); spec. to kiss (as a mark of tenderness):--kiss, love.

(John 16:28 KJV) I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Jesus came from the Father (God in heaven) and he will leave the world to return to the Father (God in heaven).


(John 16:29 KJV) His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

Proverb G3942. paroimia, par-oy-mee'-ah; from a comp. of G3844 and perh. a der. of G3633; appar. a state alongside of supposition, i.e. (concr.) an adage; spec. an engimatical or fictitious illustration:--parable, proverb.


(John 16:30 KJV) Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

(John 16:31 KJV) Jesus answered them, Do ye now believe?

(John 16:32 KJV) Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Scattered G4650. skorpizo, skor-pid'-zo; appar. from the same as G4651 (through the idea of penetrating); to dissipate, i.e. (fig.) put to flight, waste, be liberal:--disperse abroad, scatter (abroad).

Leave G863. aphiemi, af-ee'-ay-mee; from G575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.


(John 16:33 KJV) These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Tribulation G2347. thlipsis, thlip'-sis; from G2346; pressure (lit. or fig.):--afflicted, (-tion), anguish, burdened, persecution, tribulation, trouble.

Overcome G3528. nikao, nik-ah'-o; from G3529; to subdue (lit. or fig.):--conquer, overcome, prevail, get the victory.
Cheer G2293. tharseo, thar-seh'-o; from G2294; to have courage:--be of good cheer (comfort). Comp. G2292.

chad
Feb 11th 2016, 09:02 PM
Chapter 17

(John 17:1 KJV) These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Glorify G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.


(John 17:2 KJV) As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Power G1849. exousia, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subj.) force, capacity, competency, freedom, or (obj.) mastery (concr. magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.

Flesh H4561. sarx, sarx; prob. from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extens.) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by impl.) human nature (with its frailties [phys. or mor.] and passions), or (spec.) a human being (as such):--carnal (-ly, + -ly minded), flesh ([-ly]).



(John 17:3 KJV) And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

The only true God. Who sent Jesus.


(John 17:4 KJV) I have glorified thee on the earth: I have finished the work which thou gavest me to do.

Finished G5048. teleioo, tel-i-o'-o; from G5046; to complete, i.e. (lit.) accomplish, or (fig.) consummate (in character):--consecrate, finish, fulfil, (make) perfect.

Work G2041. ergon, er'-gon; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:--deed, doing, labour, work.


(John 17:5 KJV) And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Before the World, Jesus was there with God in Glory.

Had G2192. echo, ekh'-o; (includ. an alt. form scheo, skheh'-o; used in certain tenses only); a prim. verb; to hold (used in very various applications, lit. or fig., direct or remote; such as possession, ability, contiguity, relation or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.

Before G4253. pro, pro; a prim. prep.; "fore", i.e. in front of, prior (fig. superior) to:--above, ago, before, or ever. In comp. it retains the same significations.

World G2889. kosmos, kos'-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]):--adorning, world.


(John 17:6 KJV) I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Manifested G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).


(John 17:7 KJV) Now they have known that all things whatsoever thou hast given me are of thee.

(John 17:8 KJV) For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

Known G1097. ginosko, ghin-oce'-ko; a prol. form of a prim. verb; to "know" (absol.), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.

Came G1831. exerchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (lit. or fig.):--come-(forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

Send G649. apostello, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by impl.) to send out (prop. on a mission) lit. or fig.:--put in, send (away, forth, out), set [at liberty].


(John 17:9 KJV) Ipray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

(John 17:10 KJV) And all mine are thine, and thine are mine; and I am glorified in them.

(John 17:11 KJV) And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Holy G40. hagios, hag'-ee-os; from hagos (an awful thing) [comp. G53, H2282]; sacred (phys. pure, mor. blameless or religious, cer. consecrated):--(most) holy (one, thing), saint.


(John 17:12 KJV) While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).

Kept G5442. phulasso, foo-las'-so; prob. from G5443 through the idea of isolation; to watch, i.e. be on guard (lit. or fig.); by impl. to preserve, obey, avoid:--beware, keep (self), observe, save. Comp. G5083.

Lost G622. apollumi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflex. to perish, or lose), lit. or fig.:--destroy, die, lose, mar, perish.

Perdition G684. apoleia, ap-o'-li-a; from a presumed der. of G622; ruin or loss (phys., spiritual or eternal):--damnable (-nation), destruction, die, perdition, X perish, pernicious ways, waste.

Scripture G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

Fulfilled G4137. pleroo, play-ro'-o; from G4134; to make replete, i.e. (lit.) to cram (a net), level up (a hollow), or (fig.) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.


(John 17:13 KJV) And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

Joy G5479. chara, khar-ah'; from G5463; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy (-ful, -fully, -fulness, -ous).

(John 17:14 KJV) I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.


(John 17:15 KJV) I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Pray G2065. erotao, er-o-tah'-o; appar. from G2046 [comp. G2045]; to interrogate; by impl. to request:--ask, beseech, desire, intreat, pray. Comp. G4441.

Keep G5083. tereo, tay-reh'-o; from teros (a watch; perh. akin to G2334); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from G5442, which is prop. to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):--hold fast, keep (-er), (ob-, pre-, re) serve, watch.

Evil G4190. poneros, pon-ay-ros'; from a der. of G4192; hurtful, i.e. evil (prop. in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); fig. calamitous; also (pass.) ill, i.e. diseased; but espec. (mor.) culpable, i.e. derelict, vicious, facinorous; neut. (sing.) mischief, malice, or (plur.) guilt; masc. (sing.) the devil, or (plur.) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191.


(John 17:16 KJV) They are not of the world, even as I am not of the world.

(John 17:17 KJV) Sanctify them through thy truth: thy word is truth.

Sanctify G37. hagiazo, hag-ee-ad'-zo; from G40; to make holy, i.e. (cer.) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.

Word G3056. logos, log'-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


(John 17:18 KJV) As thou hast sent me into the world, even so have I also sent them into the world.

(John 17:19 KJV) And for their sakes I sanctify myself, that they also might be sanctified through the truth.

That those that believe should also be sanctified through the truth.


(John 17:20 KJV) Neither pray I for these alone, but for them also which shall believe on me through their word;

Jesus is our high priest in the heavenlies, who intercedes for believers (Romans 8:34; Hebrews 7:24-25).


(John 17:21 KJV) That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.


(John 17:22 KJV) And the glory which thou gavest me I have given them; that they may be one, even as we are one:

The father and the son are one.


(John 17:23 KJV) I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Perfect G5048. teleioo, tel-i-o'-o; from G5046; to complete, i.e. (lit.) accomplish, or (fig.) consummate (in character):--consecrate, finish, fulfil, (make) perfect.


(John 17:24 KJV) Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Behold G2334. theoreo, theh-o-reh'-o; from a der. of G2300 (perh. by add. of G3708); to be a spectator of, i.e. discern, (lit., fig. [experience] or intens. [acknowledge]):--behold, consider, look on, perceive, see. Comp. G3700.

Glory G1391. doxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (lit. or fig., obj. or subj.):--dignity, glory (-ious), honour, praise, worship.
Foundation G2602. katabole, kat-ab-ol-ay'; from G2598; a deposition, i.e. founding; fig. conception:--conceive, foundation.

(John 17:25 KJV) O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

Righteous G1342. dikaios, dik'-ah-yos; from G1349; equitable (in character or act); by impl. innocent, holy (absol. or rel.):--just, meet, right (-eous).


(John 17:26 KJV) And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Declared G1107. gnorizo, gno-rid'-zo; from a der. of G1097; to make known; subj. to know:--certify, declare, make known, give to understand, do to wit, wot.

Love G26. agape, ag-ah'-pay; from G25; love, i.e. affection or benevolence; spec. (plur.) a love-feast:--(feast of) charity ([-ably]), dear, love.

chad
Feb 18th 2016, 07:18 PM
Chapter 18

(John 18:1 KJV) When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

Brook G5493. cheimarrhos, khi'-mar-hros; from the base of G5494 and G4482; a storm-runlet, i.e. winter-torrent:--brook.


(John 18:2 KJV) And Judas also, which betrayed him, knew the place: for Jesus oft times resorted thither with his disciples.

Betrayed G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

Ofttimes G4178. pollakis, pol-lak'-is; mult. adv. from G4183; many times, i.e. frequently:--oft (-en, -en-times, -times).

Resorted G4863. sunago, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; spec. to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.


(John 18:3 KJV) Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

(John 18:4 KJV) Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

(John 18:5 KJV) They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.


(John 18:6 KJV) As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Ground G5476. chamai, kham-ah'-ee; adv. perh. from the base of G5490 through the idea of a fissure in the soil; earthward, i.e. prostrate:--on (to) the ground.


(John 18:7 KJV) Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus G2424. Iesous, ee-ay-sooce'; of Heb. or. [H3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Isr.:--Jesus.

Nazareth G3478. Nazareth, nad-zar-eth'; or Nazaret, nad-zar-et'; of uncert. der.; Nazareth or Nazaret, a place in Pal.:--Nazareth.


(John 18:8 KJV) Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

(John 18:9 KJV) That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Lost G622. apollumi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflex. to perish, or lose), lit. or fig.:--destroy, die, lose, mar, perish.


(John 18:10 KJV) Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

It was Simon Peter who drew a sword and cut off the high priests servants right ear.

Sword G3162. machaira, makh'-ahee-rah; prob. fem. of a presumed der. of G3163; a knife, i.e. dirk; fig. war, judicial punishment:--sword.

Smote G3817. paio, pah'-yo; a prim. verb; to hit (as if by a single blow and less violently than G5180); spec. to sting (as a scorpion):--smite, strike.

High Priest G749. archiereus, ar-khee-er-yuce'; from G746 and G2409; the high-priest (lit. of the Jews, typ. Christ); by extens. a chief priest:--chief (high) priest, chief of the priests.

Servant G1401. doulos, doo'-los; from G1210; a slave (lit. or fig., invol. or vol.; frequently therefore in a qualified sense of subjection or subverviency):--bond (-man), servant.


(John 18:11 KJV) Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Cup G4221. poterion, pot-ay'-ree-on; neut. of a der. of the alt. of G4095; a drinking-vessel; by extens. the contents thereof, i.e. a cupful (draught); fig. a lot or fate:--cup.


(John 18:12 KJV) Then the band and the captain and officers of the Jews took Jesus, and bound him,

Band G4686. speira, spi'-rah; of immed. Lat. or., but ultimately a der. of G138 in the sense of its cogn. G1507; a coil (spira, "spire"), i.e. (fig.) a mass of men (a Rom. military cohort; also [by anal.] a squad of Levitical janitors):--band.

Bound G1210. deo, deh'-o; a prim. verb; to bind (in various applications, lit. or fig.):--bind, be in bonds, knit, tie, wind. See also G1163, G1189.


(John 18:13 KJV) And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Annas was the father in law to Caiaphas. Caiaphas was the High Priest that year.


(John 18:14 KJV) Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

(See - John 11:50 - one man should die for the people)

Counsel G4823. sumbouleuo, soom-bool-yoo'-o; from G4862 and G1011; to give (or take) advice jointly, i.e. recommend, deliberate or determine:--consult, (give, take) counsel (together).

Expedient G4851. sumphero, soom-fer'-o; from G4862 and G5342 (includ. its alt.); to bear together (contribute), i.e. (lit.) to collect, or (fig.) to conduce; espec. (neut. part. as noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit (-able for).


(John 18:15 KJV) And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

Simon Peter and another disciple followed Jesus.

(John 18:16 KJV) But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

Kept G2377. thuroros, thoo-ro-ros'; from G2374 and ouros (a watcher); a gate-warden:--that kept the door, porter.
Brought G1521. eisago, ice-ag'-o; from G1519 and G71; to introduce (lit. or fig.):--bring in (-to), (+ as to) lead into.


(John 18:17 KJV) Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

The first time Peter Denies he is a disciple of Jesus.

Damsel G3814. paidiske, pahee-dis'-kay; fem. dimin. of G3816; a girl, i.e. (spec.) a female slave or servant:--bondmaid (-woman), damsel, maid (-en).


(John 18:18 KJV) And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

(John 18:19 KJV) The high priest then asked Jesus of his disciples, and of his doctrine.

Disciples G3101. mathetes, math-ay-tes'; from G3129; a learner, i.e. pupil:--disciple.

Doctrine G1322. didache, did-akh-ay'; from G1321; instruction (the act or the matter):--doctrine, hath been taught.


(John 18:20 KJV) Jesus answered him, I spake openlyto the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Openly G3954. parrhesia, par-rhay-see'-ah; from G3956 and a der. of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by impl. assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly (-ness).

Synagogue G4864. sunagoge, soon-ag-o-gay'; from (the redupl. form of) G4863; an assemblage of persons; spec. a Jewish "synagogue" (the meeting or the place); by anal. a Christian church:--assembly, congregation, synagogue.

Temple G2411. hieron, hee-er-on'; neut. of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerus. or elsewhere):--temple.

Resort G4905. sunerchomai, soon-er'-khom-ahee; from G4862 and G2064; to convene, depart in company with, associate with, or (spec.) cohabit (conjugally):--accompany, assemble (with), come (together), come (company, go) with, resort.
Secret G2927. kruptos, kroop-tos'; from G2928; concealed, i.e. private:--hid (-den), inward [-ly], secret.


(John 18:21 KJV) Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

(John 18:22 KJV) And when he had thus spoken, oneof the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

Officers H5257. huperetes, hoop-ay-ret'-ace; from G5259 and a der. of eresso (to row); an under-oarsman, i.e. (gen.) subordinate (assistant, sexton, constable):--minister, officer, servant.


(John 18:23 KJV) Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smites thou me?

Evil G2560. kakos, kak-oce'; adv. from G2556; badly (phys. or mor.):--amiss, diseased, evil, grievously, miserably, sick, sore.

Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Smitest G1194. dero, der'-o; a prim. verb; prop. to flay, i.e. (by impl.) to scourge, or (by anal.) to thrash:--beat, smite.


(John 18:24 KJV) Now Annas had sent him bound unto Caiaphas the high priest.

(John 18:25 KJV) And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

Denied G720. arneomai, ar-neh'-om-ahee; perh. from G1 (as a neg. particle) and the mid. of G4483; to contradict, i.e. disavow, reject, abnegate:--deny, refuse.

The second time Peter denied he is a disciple of Christ


(John 18:26 KJV) One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

The servant who Simon Peter had cut off his right ear, asked Simon - did I not see thee in the garden with him.

Kinsmen G4773. suggenes, soong-ghen-ace'; from G4862 and G1085; a relative (by blood); by extens. a fellow countryman:--cousin, kin (-sfolk, -sman).


(John 18:27 KJV) Peter then denied again: and immediately the cock crew.

The third time Peter denied he was a disciple of Jesus.


(John 18:28 KJV) Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.

Judgement G4232. praitorion, prahee-to'-ree-on; of Lat. or.; the praetorium or governor's courtroom (sometimes includ. the whole edifice and camp):--(common, judgment) hall (of judgment), palace, praetorium.

Defiled G3392. miaino, me-ah'ee-no; perh. a prim. verb; to sully or taint, i.e. contaminate (cer. or mor.):--defile.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.


(John 18:29 KJV) Pilate then went out unto them, and said, What accusation bring ye against this man?

Accusation G2724. kategoria, kat-ay-gor-ee'-ah; from G2725; a complaint ("category"), i.e. criminal charge:--accusation (X -ed).


(John 18:30 KJV) They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

Malefactor G2555. kakopoios, kak-op-oy-os'; from G2556 and G4160; a bad-doer; (spec.) a criminal:--evil-doer, malefactor.


(John 18:31 KJV) Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

There was nothing in the Law of Moses that the Pharisees could charge Jesus with, so that he would be put to death.

Judge G2919. krino, kree'-no; prop. to distinguish, i.e. decide (mentally or judicially); by impl. to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Law G3551. nomos, nom'-os; from a prim. nemo (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle):--law.

Put G615. apokteino, ap-ok-ti'-no; from G575 and kteino (to slay); to kill outright; fig. to destroy:--put to death, kill, slay.


(John 18:32 KJV) That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

(John 18:33 KJV) Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

King G935. basileus, bas-il-yooce'; prob. from G939 (through the notion of a foundation of power); a sovereign (abs., rel. or fig.):--king.


(John 18:34 KJV) Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

(John 18:35 KJV) Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Chief Priests G749. archiereus, ar-khee-er-yuce'; from G746 and G2409; the high-priest (lit. of the Jews, typ. Christ); by extens. a chief priest:--chief (high) priest, chief of the priests.


(John 18:36 KJV) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Kingdom G932. basileia, bas-il-i'-ah; from G935; prop. royalty, i.e. (abstr.) rule, or (concr.) a realm (lit. or fig.):--kingdom, + reign.

Delivered G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.


(John 18:37 KJV) Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause cameI into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Bear Witness G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.


(John 18:38 KJV) Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Truth G225. aletheia, al-ay'-thi-a; from G227; truth:--true, X truly, truth, verity.

Fault G156. aitia, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, [wh-]ere[-fore].


(John 18:39 KJV) But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Jesus could have been released according to the custom of the Jews. Pilate gave them the choice to release Jesus if they wanted. He did not have to die.

Custom G4914. sunetheia, soon-ay'-thi-ah; from a comp. of G4862 and G2239; mutual habituation, i.e. usage:--custom.

Release G630. apoluo, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (lit.) relieve, release, dismiss (reflex. depart), or (fig.) let die, pardon, or (spec.) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

Passover G3957. pascha, pas'-khah; of Chald. or. [comp. H6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.


(John 18:40 KJV) Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

They Choose to release a robber instead of an innocent man. For Pilate found no charge against Jesus.

Cried G2905. kraugazo, krow-gad'-zo; from G2906; to clamor:--cry out.

Robber G3027. leistes, lace-tace'; from leizomai (to plunder); a brigand:--robber, thief.

chad
Feb 24th 2016, 09:01 PM
Chapter 19


(John 19:1 KJV) Then Pilate therefore took Jesus, and scourged him.

Scourged G3146. mastigoo, mas-tig-o'-o; from G3148; to flog (lit. or fig.):--scourge.


(John 19:2 KJV) And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

Platted G4120. pleko, plek'-o; a prim. word; to twine or braid:--plait.


(John 19:3 KJV) And said, Hail, King of the Jews! and they smote him with their hands.

Hail G5463. chairo, khah'ee-ro; a prim. verb; to be "cheer"ful, i.e. calmly happy or well-off; impers. espec. as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.

Smote G1325. didomi, did'-o-mee; a prol. form of a prim. verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.


(John 19:4 KJV) Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Pilate again approached them, for he could find no accusation against Jesus for the punichment he was to receive.

Fault G156. aitia, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, [wh-]ere[-fore].


(John 19:5 KJV) Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

(John 19:6 KJV) When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Pilate again says to the chief priests and officers, I could find no fault in him.

Cried G2905. kraugazo, krow-gad'-zo; from G2906; to clamor:--cry out.

Crucify G4717. stauroo, stow-ro'-o; from G4716; to impale on the cross; fig. to extinguish (subdue) passion or selfishness:--crucify.

Fault G156. aitia, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, [wh-]ere[-fore].


(John 19:7 KJV) The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

This is different to the Jews claim in John 18:31, where they said ‘It is not lawful for us to put any man to death’

(John 18:31 KJV) Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:


(John 19:8 KJV) When Pilate therefore heard that saying, he was the more afraid;

More Afraid. For Pilate could not find an accusation against Jesus, but realized that if Jesus was truly the son of God, he was part of the process that would unjustly crucify him. What Judgement would he face for killing the Son of God without justification?

Afraid G5399. phobeo, fob-eh'-o; from G5401; to frighten, i.e. (pass.) to be alarmed; by anal. to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.


(John 19:9 KJV) And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

(John 19:10 KJV) Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Crucify G4717. stauroo, stow-ro'-o; from G4716; to impale on the cross; fig. to extinguish (subdue) passion or selfishness:--crucify.

Release G630. apoluo, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (lit.) relieve, release, dismiss (reflex. depart), or (fig.) let die, pardon, or (spec.) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.


(John 19:11 KJV) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

He that delivered Jesus had greater sin than Pilate. Judas and the High Priest and the Pharisees.

Greater H3187. meizon, mide'-zone; irreg. compar. of G3173; larger (lit. or fig., spec. in age):--elder, greater (-est), more.

Sin G266. hamartia, ham-ar'-tee'-ah; from G264; sin (prop. abstr.):--offence, sin (-ful).


(John 19:12 KJV) And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

Pilate wanted to find a way to release Jesus.

Sought G2212. zeteo, dzay-teh'-o; of uncert. affin.; to seek (lit. or fig.); spec. (by Heb.) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Comp. G4441.

Caesar G2541. Kaisar, kah'-ee-sar; of Lat. or.; Caesar, a title of the Rom. emperor:--Caesar.


(John 19:13 KJV) When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Judgment Seat G968. bema, bay'-ma; from the base of G939; a step, i.e. foot-breath; by impl. a rostrum, i.e. tribunal:--judgment-seat, set [foot] on, throne.

Pavement G3038. lithostrotos, lith-os'-tro-tos; from G3037 and a der. of G4766; stone-strewed, i.e. a tessellated mosaic on which the Rom. tribunal was placed:--Pavement.

Gabba G1042. gabbatha, gab-bath-ah'; of Chald. or. [comp. H1355]; the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerus.:--Gabbatha.


(John 19:14 KJV) And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

The sixth hour, 3 hours before Jesus died.


(John 19:15 KJV) But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

The chief priests said that Ceasar was thier king. An appeal to Pilate, so that Jesus would be crucified.

Away G142. airo, ah'ee-ro; a prim. verb; to lift; by impl. to take up or away; fig. to raise (the voice), keep in suspense (the mind); spec. to sail away (i.e. weigh anchor); by Heb. [comp. H5375] to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Crucify G4717. stauroo, stow-ro'-o; from G4716; to impale on the cross; fig. to extinguish (subdue) passion or selfishness:--crucify.

Caesar G2541. Kaisar, kah'-ee-sar; of Lat. or.; Caesar, a title of the Rom. emperor:--Caesar.


(John 19:16 KJV) Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

(John 19:17 KJV) And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Bearing G941. bastazo, bas-tad'-zo; perh. remotely der. from the base of G939 (through the idea of removal); to lift, lit. or fig. (endure, declare, sustain, receive, etc.):--bear, carry, take up.

Skull G2898. kranion, kran-ee'-on; dimin. of a der. of the base of G2768; a skull ("cranium"):--Calvary, skull.

Golgotha G1115. Golgotha, gol-goth-ah'; of Chald. or. [comp. H1538]; the skull; Golgotha, a knoll near Jerus.:--Golgotha.
(John 19:18 KJV) Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Crucified G4717. stauroo, stow-ro'-o; from G4716; to impale on the cross; fig. to extinguish (subdue) passion or selfishness:--crucify.


(John 19:19 KJV) And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Title G5102. titlos, tit'-los; of Lat. or.; a titulus or "title" (placard):--title.


(John 19:20 KJV) This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Jesus was crucified outside the city.

Nigh G1451. eggus, eng-goos'; from a prim. verb agcho (to squeeze or throttle; akin to the base of G43); near (lit. or fig., of place or time):--from, at hand, near, nigh (at hand, unto), ready.


(John 19:21 KJV) Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

(John 19:22 KJV) Pilate answered, What I have written I have written.

(John 19:23 KJV) Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top through out.

The soldiers took his garments and made them into four parts.

Parts G3313. meros, mer'-os; from an obsol. but more prim. form of meiromai (to get as a section or allotment); a division or share (lit. or fig., in a wide application):--behalf, coast, course, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort (-what).


(John 19:24 KJV) They said therefore among themselves, Let us not rend it, but cast lotsfor it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Rend G4977. schizo, skhid'-zo; appar. a prim. verb; to split or sever (lit. or fig.):--break, divide, open, rend, make a rent.

Raimment G2440. himation, him-at'-ee-on; neut. of a presumed der. of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.

Vesture G2441. himatismos, him-at-is-mos'; from G2439; clothing:--apparel (X -led), array, raiment, vesture.

Cast G906. ballo, bal'-lo; a prim. verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Comp. G4496.

Lots G2975. lagchano, lang-khan'-o; a prol. form of a prim. verb, which is only used as an alt. in certain tenses; to lot, i.e. determine (by impl. receive) espec. by lot:--his lot be, cast lots, obtain.


(John 19:25 KJV) Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

The four woman at the cross (Mary Jesus mother, Mary’s sister, Mary the wife of Cleophas and Mary Magdalene).


(John 19:26 KJV) When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

(John 19:27 KJV) Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto
his own home.

Took G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

Homg G3624. oikos, oy'-kos; of uncert. affin.; a dwelling (more or less extensive, lit. or fig.); by impl. a family (more or less related, lit. or fig.):--home, house (-hold), temple.


(John 19:28 KJV) After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Accomplished G5055. teleo, tel-eh'-o; from G5056; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.


(John 19:29 KJV) Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

Vessel G4632. skeuos, skyoo'-os; of uncert. affin.; a vessel, implement, equipment or apparatus (lit. or fig. [spec. a wife as contributing to the usefulness of the husband]):--goods, sail, stuff, vessel.


(John 19:30 KJV) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and
gave up the ghost.

Finished G5055. teleo, tel-eh'-o; from G5056; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.

Gave up G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

Ghost G4151. pneuma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit (-ual, -ually), mind. Comp. G5590.


(John 19:31 KJV) The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) be sought Pilate that their legs might be broken, and that they might be taken away.

Sabbath Day G4521. sabbaton, sab'-bat-on; of Heb. or [H7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extens. a se'nnight, i.e. the interval between two Sabbaths; likewise the plur. in all the above applications:--sabbath (day), week.


(John 19:32 KJV) Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

(John 19:33 KJV) But when they came to Jesus, and saw that he was dead already, they brake not his legs:

(John 19:34 KJV) But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

Jesus legs were not broken, but a soldier pierced his side, water and blood flowed out.


(John 19:35 KJV) And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Bare record G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Record G 3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony, witness.


(John 19:36 KJV) For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

(John 19:37 KJV) And again another scripture saith, They shall look on him whom they pierced.

(John 19:38 KJV) And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Joseph of Arimathaea was a disciple of Jesus.


(John 19:39 KJV) And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

(John 19:40 KJV) Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

(John 19:41 KJV) Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Sepulchre G3419. mnemeion, mnay-mi'-on; from G3420; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.


(John 19:42 KJV) There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Nigh 1451. eggus, eng-goos'; from a prim. verb agcho (to squeeze or throttle; akin to the base of G43); near (lit. or fig., of place or time):--from, at hand, near, nigh (at hand, unto), ready.

chad
Mar 2nd 2016, 09:33 PM
Chapter 20

(John 20:1 KJV) The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Sepulchre G3419. mnemeion, mnay-mi'-on; from G3420; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.


(John 20:2 KJV) Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Mary Magdalene ran and came to Simon Peter and the other disciple whom Jesus loved.

The disciples whom Jesus loved. Usually thought to be John, the apostle and author of this gospel (NIV study notes 13:23).


(John 20:3 KJV) Peter therefore went forth, and that other disciple, and came to the sepulchre.

(John 20:4 KJV) So they ran both together: and the other disciple did out run Peter, and came first to the sepulchre.

John outran Peter and came first to the tomb.


(John 20:5 KJV) And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

Linen Clothes G3608. othonion, oth-on'-ee-on; neut. of a presumed der. of G3607; a linen bandage:--linen clothes.


(John 20:6 KJV) Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

(John 20:7 KJV) And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

Napkin G4676. soudarion, soo-dar'-ee-on; of Lat. or.; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse):--handerchief, napkin.


(John 20:8 KJV) Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

(John 20:9 KJV) For as yet they knew not the scripture, that he must rise again from the dead.

Scripture G1124. graphe, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.


(John 20:10 KJV) Then the disciples went away again unto their own home.

(John 20:11 KJV) But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

Weeping G2799. klaio, klah'-yo; of uncert. affin.; to sob, i.e. wail aloud (whereas G1145 is rather to cry silently):--bewail. weep.


(John 20:12 KJV) And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

Angels G32. aggelos, ang'-el-os; from aggello [prob. der. from G71; comp. G34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor:--angel, messenger.


(John 20:13 KJV) And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.


Jesus appears to Mary

(John 20:14 KJV) And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Mary did not recognize Jesus. What did Jesus resurrected body look like?


(John 20:15 KJV) Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Gardener G2780. kepouros, kay-poo-ros'; from G2779 and ouros (a warden); a garden-keeper, i.e. gardener:--gardener.

Bourne G941. bastazo, bas-tad'-zo; perh. remotely der. from the base of G939 (through the idea of removal); to lift, lit. or fig. (endure, declare, sustain, receive, etc.):--bear, carry, take up.


(John 20:16 KJV) Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Rabboni G4462. rhabboni, hrab-bon-ee'; or rhabbouni, hrab-boo-nee'; of Chald. or.; corresp. to G4461:--Lord, Rabboni.


(John 20:17 KJV) Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Jesus had not yet ascended to the father after his bodily resurrection.

Touch G680. haptomai, hap'-tom-ahee; reflex. of G681; prop. to attach oneself to, i.e. to touch (in many implied relations):--touch.

Ascend G305. anabaino, an-ab-ah'ee-no; from G303 and the base of G939; to go up (lit. or fig.):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).


(John 20:18 KJV) Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.


Jesus appears to the disciples on the first day of the week

(John 20:19 KJV) Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Peace G1515. eirene, i-ray'-nay; prob. from a prim. verb eiro (to join); peace (lit. or fig.); by impl. prosperity:--one, peace, quietness, rest, + set at one again.

(John 20:20 KJV) And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

(John 20:21 KJV) Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.



(John 20:22 KJV) And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

Breathed G1720. emphusao, em-foo-sah'-o; from G1722 and phusao (to puff) [comp. G5453]; to blow at or on:--breathe on.

Recieve G2983. lambano, lam-ban'-o; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. and fig. [prop. obj. or act., to get hold of; whereas G1209 is rather subj. or pass., to have offered to one; while G138 is more violent, to seize or remove]):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


(John 20:23 KJV) Whose so ever sins ye remit, they are remitted unto them; and whose so ever sins ye retain, they
are retained.

Remit G863. aphiemi, af-ee'-ay-mee; from G575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

Retain G2902. krateo, krat-eh'-o; from G2904; to use strength, i.e. seize or retain (lit. or fig.):--hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).


(John 20:24 KJV) But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Thomas, also known as Didymus – one of the twelve disciples.

Didymus 1324. Didumos, did'-oo-mos; prol. from G1364; double, i.e. twin; Didymus, a Chr.:--Didymus.

NIV study notes 11:16 – Didymus, the Hebrew word from which we get “Thomas” and the greek word Didymus both mean “Twin”.


(John 20:25 KJV) The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.


Jesus appears to the disciples again 8 days after

(John 20:26 KJV) And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in themidst, and said, Peace be unto you.

(John 20:27 KJV) Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

8 days after, Jesus appeared to the disciples again. Thomas was with them this time and he put his fingers into his side, where the spear was thrust, proving it was him and he had indeed risen again in the flesh, of the same body that was crucified.

Faithless G571. apistos, ap'-is-tos; from G1 (as a neg. particle) and G4103; (act.) disbelieving, i.e. without Chr. faith (spec. a heathen); (pass.) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever (-ing).

Believing G4103. pistos, pis-tos'; from G3982; obj. trustworthy; subj. trustful;--believe (-ing, -r), faithful (-ly), sure, true.
(John 20:28 KJV) And Thomas answered and said unto him, My Lord and my God.

Lord G2962. kurios, koo'-ree-os; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by impl. Mr. (as a respectful title):--God, Lord, master, Sir.

God G 2316. theos, theh'-os; of uncert. affin.; a deity, espec. (with G3588) the supreme Divinity; fig. a magistrate; by Heb. very:--X exceeding, God, god [-ly, -ward].


(John 20:29 KJV) Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Thomas believed, but Jesus says blessed are those the believe, yet have not seen him. This includes the may people who believe in Jesus after he had ascended into heaven.

Blessed G3107. makarios, mak-ar'-ee-os; a prol. form of the poetical makar (mean. the same); supremely blest; by extens. fortunate, well off:--blessed, happy (X -ier).

Believed G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.


(John 20:30 KJV) And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Jesus did many other signs after his resurrection which are not written in this book.

Signs G4592. semeion, say-mi'-on; neut. of a presumed der. of the base of G4591; an indication, espec. cer. or supernat.:--miracle, sign, token, wonder.

Presence G1799. enopion, en-o'-pee-on; neut. of a comp. of G1722 and a der. of G3700; in the face of (lit. or fig.):--before, in the presence (sight) of, to.

Written G1125. grapho, graf'-o; a prim. verb; to "grave", espec. to write; fig. to describe:--describe, write (-ing, -ten).
Book G975. biblion, bib-lee'-on; a dimin. of G976; a roll:--bill, book, scroll, writing.


(John 20:31 KJV) But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

But the things written in the book of John are so that people may believe that Jesus is the Christ, the Son of God and through belief they might have life through his name.

Believe G4100. pisteuo, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by impl. to entrust (espec. one's spiritual well-being to Christ):--believe (-r), commit (to trust), put in trust with.

Christ G5547. Christos, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Name G3686. onoma, on'-om-ah; from a presumed der. of the base of G1097 (comp. G3685); a "name" (lit. or fig.) [authority, character]:--called, (+ sur-) name (-d).

chad
Mar 9th 2016, 08:36 PM
Chapter 21

(John 20:1 KJV) The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

(John 21:1 KJV) After these things Jesus showed himself again to the disciples at the sea of Tiberias; and on this wise showed he himself.

Showed G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).


(John 21:2 KJV) There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

Jesus showed himself again to the disciples at the sea of Tiberias to Simon Peter Thomas, Nathanael (John 1:45) the sons of Zebedee (James and John).


(John 21:3 KJV) Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

(John 21:4 KJV) But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

The disciples did not perceive that it was Jesus who was standing on the shore.

Knew G 1492. eido, i'-do; a prim. verb; used only in certain past tenses, the others being borrowed from the equiv. G3700 and G3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:--be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Comp. G3700.


(John 21:5 KJV) Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

Children G3813. paidion, pahee-dee'-on; neut. dimin. of G3816; a childling (of either sex), i.e. (prop.) an infant, or (by extens.) a half-grown boy or girl; fig. an immature Christian:--(little, young) child, damsel.

Meat G4371. prosphagion, pros-fag'-ee-on; neut. of a presumed der. of a comp. of G4314 and G5315; something eaten in addition to bread, i.e. a relish (spec. fish; comp. G3795):--meat.


(John 21:6 KJV) And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Multitude G4128. plethos, play'-thos; from G4130; a fulness, i.e. a large number, throng, populace:--bundle, company, multitude.


(John 21:7 KJV) Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

The disciple whom Jesus loved. (NIV Notes 13:23 Usually though to be John, the author of the gospel.)
Girt G1241. diazonnumi, dee-az-own'-noo-mee; from G1223 and G2224; to gird tightly:--gird.


(John 21:8 KJV) And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

Two hunred cubits. The NIV writes : about a 100 yards.

Ship G4142. ploiarion, ploy-ar'-ee-on; neut. of a presumed der. of G4143; a boat:--boat, little (small) ship.


(John 21:9 KJV) As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

Coals G439. anthrakia, anth-rak-ee-ah'; from G440; a bed of burning coals:--fire of coals.


(John 21:10 KJV) Jesus saith unto them, Bring of the fish which ye have now caught.

(John 21:11 KJV) Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Great G3173. megas, meg'-as [includ. the prol. forms, fem. megale, plur. megaloi, etc.; comp. also G3176, G3187]; big (lit. or fig., in a very wide application):--(+ fear) exceedingly, great (-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.


(John 21:12 KJV) Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

Dine G709. aristao, ar-is-tah'-o; from G712; to take the principal meal:--dine.

Durst G5111. tolmao, tol-mah'-o; from tolma (boldness; prob. itself from the base of G5056 through the idea of extreme conduct); to venture (obj. or in act; while G2292 is rather subj. or in feeling); by impl. to be courageous:--be bold, boldly, dare, durst.

(John 21:13 KJV) Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

(John 21:14 KJV) This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead.

The third time that Jesus manifest himself before the disciples.

Showed G5319. phaneroo, fan-er-o'-o; from G5318; to render apparent (lit. or fig.):--appear, manifestly declare, (make) manifest (forth), shew (self).


(John 21:15 KJV) So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

(John 21:16 KJV) He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

(John 21:17 KJV) He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Peter had denied Jesus 3 times before the rooseter crowed, but now he acknowledged Jesus 3 times.


(John 21:18 KJV) Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Girdedst G2224. zonnumi, dzone'-noo-mi; from G2223; to bind about (espec. with a belt):--gird.


(John 21:19 KJV) This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Glorify G1392. doxazo, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify (-ious), full of (have) glory, honour, magnify.

Follow G190. akoloutheo, ak-ol-oo-theh'-o; from G1 (as a particle of union) and keleu-thos (a road); prop. to be in the same way with, i.e. to accompany (spec. as a disciple):--follow, reach.


(John 21:20 KJV) Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

The disciple whom Jesus loved and leaned on his breast at supper, John the Apostle, the author of this book (John 21:20).

Betrayeth G3860. paradidomi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e. yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.


(John 21:21 KJV) Peter seeing him saith to Jesus, Lord, and what shall this man do?

(John 21:22 KJV) Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Tarry G3306. meno, men'-o; a prim. verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.


(John 21:23 KJV) Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

(John 21:24 KJV) This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Testifieth G3140. martureo, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (lit. or fig.):--charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

Testimony G3141. marturia, mar-too-ree'-ah; from G3144; evidence given (judicially or gen.):--record, report, testimony, witness.

(John 21:25 KJV) And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Jesus did many other things, but if they were to be record, the world itself could not contain the books that should be written.

Amen G281. amen, am-ane'; of Heb. or. [H543]; prop. firm, i.e. (fig.) trustworthy; adv. surely (often as interj. so be it):--amen, verily.

The Question
Oct 16th 2016, 11:45 PM
God told Moses that HE would be God...to pharaoh.
Then an interesting comparison is made about them both later~

Heb 3:1- 1 Therefore, holy brothers and sisters,
who share in the heavenly calling, fix your thoughts
on Jesus, whom we acknowledge as our apostle and
high priest. 2- He was faithful to the One who
appointed him, just as Moses was faithful in all
God's house.

Moses and Jesus BOTH served God!

David Taylor
Oct 17th 2016, 02:02 PM
God told Moses that HE would be God...to pharaoh.
Then an interesting comparison is made about them both later~

Heb 3:1- 1 Therefore, holy brothers and sisters,
who share in the heavenly calling, fix your thoughts
on Jesus, whom we acknowledge as our apostle and
high priest. 2- He was faithful to the One who
appointed him, just as Moses was faithful in all
God's house.

Moses and Jesus BOTH served God!

Jesus served the Father; who appointed Him.

Jesus was also God, a member of the divine Godhead YHWH.

Moses was a created human being, who was never YHWH, nore could ever be YHWH.

John 3:31 "He that cometh from above(Jesus) is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven(Jesus) is above all."

John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven (Jesus). For the bread of God is he which cometh down from heaven(Jesus), and giveth life unto the world. And Jesus said unto them, I am the bread of life"

John 6:38 Jesus said, "For I came down from heaven, not to do mine own will, but the will of him that sent me. "

John 6:41 Jesus said, "I am the bread which came down from heaven."

chad
Oct 17th 2016, 07:47 PM
Moses spoke Gods message to the Pharoah.

(Exo 4:15 KJV) And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

(Exo 4:16 KJV) And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.



God told Moses that HE would be God...to pharaoh.
Then an interesting comparison is made about them both later~

Heb 3:1- 1 Therefore, holy brothers and sisters,
who share in the heavenly calling, fix your thoughts
on Jesus, whom we acknowledge as our apostle and
high priest. 2- He was faithful to the One who
appointed him, just as Moses was faithful in all
God's house.

Moses and Jesus BOTH served God!

Doug Brents
Oct 18th 2016, 03:18 PM
Moses spoke Gods message to the Pharoah.

(Exo 4:15 KJV) And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

(Exo 4:16 KJV) And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

What are you trying to say, Chad? I don't understand your statements here.

chad
Oct 18th 2016, 09:42 PM
Question posted: God told Moses that HE would be God...to pharaoh.

Exodus records that Moses was not a God. He was Gods spokesmen and spoke Gods message to the Pharoah.

(Exo 4:15 KJV) And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

(Exo 4:16 KJV) And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

Question wrote: Moses and Jesus BOTH served God!

Yes, both Moses and Jesus served. But Jesus was God and the son of God. Moses was never God.



What are you trying to say, Chad? I don't understand your statements here.